The Thirty Years' War (1618-48) was Europe's most destructive conflict prior to the two world wars. Two of European history's greatest generals faced each other at Lützen in November 1632, mid-way through this terrible war. Neither achieved his objective. Albrecht von Wallenstein withdrew his battered imperial army at nightfall, unaware that his opponent, King Gustavus Adolphus of Sweden, had died a few hours earlier. The indecisive military outcome found an immediate echo in image and print, and became the object of political and historical disputes. Swedish propaganda swiftly fostered the lasting image of the king's sacrifice for the Protestant cause against the spectre of Catholic Habsburg 'universal monarchy'. The standard assumption that the king had 'met his death in the hour of victory' became integral to how Gustavus Adolphus's contribution to modern warfare has been remembered, even celebrated, while the study of Lützen's wider legacy shows how such events are constantly rewritten as elements of propaganda, religious and national identity, and professional military culture. The battle's religious and political associations also led to its adoption as a symbol by those advocating German unification under Prussian leadership. The battlefield remains a place of pilgrimage to this day and a site for the celebration of Protestant German and Nordic culture. This book is the first to combine analysis of the battle itself with an assessment of its cultural, political and military legacy, and the first to incorporate recent archaeological research within a reappraisal of the events and their significance. It challenges the accepted view that Lützen is a milestone in military development, arguing instead that its impact was more significant on the cultural and political level.

Initially a religious conflict between Catholics and Protestants in Germany, the Thirty Years War raged across Europe between 1618 and 1648, devastating huge areas of Germany in particular. By 1632 the Protestant powers were in dire straits, until King Gustavus Adolphus II of Sweden came to their rescue.

The little-known story of the Swedish king and military commander who conquered much of Germany in the early seventeenth century. As one of the foremost military commanders of the early seventeenth century, Gustavus Adophus, king of Sweden, played a vital role in defending the Protestant cause during the Thirty Years War. In the space of two years—between 1630 and 1632—he turned the course of the war, winning a decisive victory at the Battle of Breitenfeld and conquering large parts of Germany. Yet remarkably little has been written about him in English, and no full account of his extraordinary career has been published in recent times. That is why this perceptive and scholarly study is of such value. The book sets Gustavus in the context of Swedish and European dynastic politics and religious conflict in the early seventeenth century, and describes in detail Swedish military organization and Gustavus’s reforms. His intervention in the Thirty Years War is covered in graphic detail—the decision to intervene, his alliance with France, his campaigns across the breadth of Germany, and his generalship at the two major battles he fought there. His exceptional skill as a battlefield commander transformed the fortunes of the Protestant side in the conflict, and he had established himself as a major European figure before his death on the battlefield. Lars Ericson Wolke, one of the leading experts on the military history of the Baltic and the Thirty Years War, offers a fascinating insight into Gustavus the man and the soldier.

The Thirty Years’ War (1618-1648) lies at the intersection of early modern and modern times. Frequently portrayed as the concluding chapter of the Reformation, it also points to the future by precipitating fundamental changes in the military, legal, political, religious, economic, and cultural arenas that came to mark a new, the modern era. Prompted by the 400th anniversary of the outbreak of the war, the contributors reconsider the event itself and contextualize it within the broader history of the Reformation, military conflicts, peace initiatives, and negotiations of war.