Martin Luther read and preached the biblical text as the record of God addressing real, flesh-and-blood people and their daily lives. He used stories to drive home his vision of the Christian life, a life that includes struggling against temptation, enduring suffering, praising God in worship and prayer, and serving one's neighbor in response to God's callings and commands. Leading Lutheran scholar Robert Kolb highlights Luther's use of storytelling in his preaching and teaching to show how Scripture undergirded Luther's approach to spiritual formation. With both depth and clarity, Kolb explores how Luther retold and expanded on biblical narratives in order to cultivate the daily life of faith in Christ.

A leading Lutheran scholar highlights Luther's use of biblical narrative in his preaching and teaching on Christian living.

A World-Class Scholar on Luther's Use of Scripture The Reformation revolutionized church life through its new appreciation for God's presence working through the Bible. Coinciding with the five hundredth anniversary of the beginning of the Reformation, this volume explains how Luther's approach to the Bible drew his colleagues and contemporary followers into a Scripture-centered practice of theology and pastoral leadership. World-class scholar Robert Kolb examines the entire school of interpretation launched by Luther, showing how Luther's students continued the study and spread of God's Word in subsequent generations. Filled with fresh insights and cutting-edge research, this major statement provides historical grounding for contemporary debates about the Bible.

Leading Luther scholars offer students and other non-specialists an accessible way to engage the big ideas of Luther's thinking.

Luther’s oft-recounted life made a profound impact on his contemporaries. Some revered him; some hated him. This volume provides a brief narrative of the unfolding events that took place from his birth to a young entrepreneurial family through his turbulent career as university professor and public figure to his death while on a mission to reconcile a feuding princely family. Following parts of this narrative come “interviews” with friends and foes of his time, taken from a variety of sixteenth-century sources that present this dominating reformer and the passions that possessed both those who found him to be God’s end-time prophet and those who hated all that he stood for because they believed it was destroying their world.

Above all else that the sixteenth-century German Reformer was known for, Martin Luther was a Doctor of the Holy Scriptures. One of the most characteristic features of Luther's approach to Scripture was his resolved christological interpretation of the Bible. Many of the Reformer's interpreters have looked back upon Luther's "Christ-centered" exposition of the Scriptures with sentimentality but have often labeled it as "Christianization," particularly in regards to Luther's approach of the Old Testament, dismissing his relevance for today's faithful readers of God's Word. This study revisits this assessment of Luther's christological interpretation of Scripture by way of critical analysis of the Reformer's "prefaces to the Bible" that he wrote for his translation of the Scriptures into the German vernacular. This work contends that Luther foremost believes Jesus Christ to be the sensus literalis of Scripture on the basis of the Bible's messianic promise, not enforcing a dogmatic principle onto the scriptural text and its biblical authors that would be otherwise foreign to them. This study asserts that Luther's exegesis of the Bible's "letter" (i.e., his engagement with the biblical text) is primarily responsible for his conviction that Christ is Holy Scripture's literal sense.

This overview of Luther's thought proceeds from the perspective of his use of the Latin preposition coram, "face-to-face with." Preeminent Luther scholar Robert Kolb proposes that under Luther's use of dominant ancient concepts of reality in his day, he placed the foundation of relationships. These relationships included the fundamental relationship of the Creator with every person and thing he made, along with all those relationships stemming from ordering his creation by his creative Word. With Luther's emphasis on the personal nature of the Creator, who continues to re-create by speaking in the absolution of sinners, he taught that believers experience life's realities in relationship (1) to the hidden God; (2) to sin, death, and Satan; (3) to the revealed God as Trinity and incarnate; (4) to the revealed God who becomes present in believers' lives through oral, written, and sacramental forms of his Word; (5) to their own self; (6) to the world both as God's creature and as perverted tempter; and (7) to individual human beings in the context of their callings. Chapters touching each of these relationships explore Luther's thinking and his practice of the faith based on his trust in the Creator, Savior, and Sanctifier and love in service to the neighbor. Individual chapters explore these topics within the context of contemporary treatments of various aspects of Luther's thought. A special focus of the study critically examines the ontological proposal of Tuomo Mannermaa and his students in Finland, offering as an alternative a better text-based assessment of what Luther's views can mean for the church today.