Martin Luther and John Calvin were the principal 'magistral' Reformers of the sixteenth-century: they sought to enlist the cooperation of rulers in the work of reforming the Church. However, neither regarded the relationship between Reformed Christians and the secular authorities as comfortable or unproblematic. The two pieces translated here, Luther's On Secular Authority and Calvin's On Civil Government, constitute their most sustained attempts to find the proper balance between these two commitments. Despite their mutual respect, there were wide divergences between them. Luther's On Secular Authority would later be cited en bloc in favour of religious toleration, whereas Calvin envisaged secular authority as an agency for the compulsory establishment of the external conditions of Christian virtue and the suppression of dissent. The introduction, glossary, chronology and bibliography contained in this volume locate the texts in the broader context of the theology and political thinking of their authors.

Martin Luther and John Calvin were the principal 'magistral' Reformers of the sixteenth-century: they sought to enlist the cooperation of rulers in the work of reforming the Church. However, neither regarded the relationship between Reformed Christians and the secular authorities as comfortable or unproblematic. The two pieces translated here, Luther's On Secular Authority and Calvin's On Civil Government, constitute their most sustained attempts to find the proper balance between these two commitments. Despite their mutual respect, there were wide divergences between them. Luther's On Secular Authority would later be cited en bloc in favour of religious toleration, whereas Calvin envisaged secular authority as an agency for the compulsory establishment of the external conditions of Christian virtue and the suppression of dissent. The introduction, glossary, chronology and bibliography contained in this volume locate the texts in the broader context of the theology and political thinking of their authors.

This historically significant volume collects Karl Barth's lectures on John Calvin, delivered at the University of Göttingen in 1922. The book opens with an illuminating sketch of medieval theology, an appreciation of Luther's breakthrough, and a comparative study of the roles of Zwingli and Calvin. The main body of the work consists of an increasingly sympathetic, and at times amusing, account of Calvin's life up to his recall to Geneva. In the process, Barth examines and evaluates the early theological writings of Calvin, especially the first edition of the Institutes.

Encounters with Luther offers in one volume original primary research from an international and ecumenical pool of scholars. It examines Luther and Lutheran theological traditions along with their historical foundations and with a focus on relevant contemporary issues and ecumenical collegiality. Topics range from sacraments and marriage to violence and gender and sexuality to spiritual care, politics, and suffering. Chapters are based on the annual Luther Colloquy proceedings at Lutheran Theological Seminary at Gettysburg. The articles represent a diverse range of authors and methodologies that reward readers with relevant and genuinely contemporary and practical applications of Luther's thought. Contributors: B. A. Gerrish, Mary Jane Haemig, Douglass John Hall, Stanley Hauerwas, Kurt K. Hendel, Hans J. Hillerbrand, Eero Huovinen, Denis R. Janz, Peter D. S. Krey, Volker Leppin, Carter Lindberg, Anna Madsen, Mickey L. Mattox, Surekha Nelavala, Brooks Schramm, Kirsi I. Stjerna, Deanna A. Thompson, Vitor Westhelle, and John Witte Jr.

Document from the year 2017 in the subject Theology - Miscellaneous, Namibia Evangelical Theological Seminary, language: English, abstract: On the 31st October 1517 Martin Luther published his Ninety-Five Theses in which he criticised the sale of indulgences by the Roman Catholic Church. This date is considered the beginning of the Reformation. While the Protestant Reformers are widely praised for the rediscovery of the biblical gospel, they have come under fire regarding their views on mission. There are church historians and missiologists who argue that the Protestant Reformers were not interested in mission and, in fact, ignored the mission mandate which Christ had given to his Church. However, a closer study of Luther, Calvin, Bucer, and Melanchthon, shows that the critics miss both the Reformers’ commitment to practical mission work and their missiological contributions. The critics seem to overlook the fact that cities, such as Geneva and Wittenberg, in which the Reformers lived, studied and taught, served as hubs of a huge missionary enterprise. Thousands of preachers went out from these centres of the Reformation to spread the gospel all over Europe. Leading Scandinavian theologians, such as Mikael Agricola, Olaus Petri, or Hans Tausen, had all studied under Luther and Melanchthon in Wittenberg before they began their reform work in their home countries. Furthermore, with their re-discovery of the gospel of justification by faith alone, their emphasis on the personal character of faith in Christ, their radical re-interpretation of the priesthood, their recognition of God’s authorship of mission, their reminder that the witness to the gospel takes place in the midst of a spiritual battle, and their insistence that the Bible has to be available in common languages, the Protestant Reformers laid down important principles for the mission work of the church which are still valid today.

Most readers do not know about the Bible used almost universally by early Christians, or about how that Bible was birthed, how it grew to prominence, and how it differs from the one used as the basis for most modern translations. Although it was one of the most important events in the history of our civilization, the translation of the Hebrew Scriptures into Greek in the third century BCE is an event almost unknown outside of academia. Timothy Michael Law offers the first book to make this topic accessible to a wider audience. Retrospectively, we can hardly imagine the history of Christian thought, and the history of Christianity itself, without the Old Testament. When the Emperor Constantine adopted the Christian faith, his fusion of the Church and the State ensured that the Christian worldview (which by this time had absorbed Jewish ideals that had come to them through the Greek translation) would leave an imprint on subsequent history. This book narrates in a fresh and exciting way the story of the Septuagint, the Greek Scriptures of the ancient Jewish Diaspora that became the first Christian Old Testament.

John Calvin's two kingdoms political thought offers a fresh paradigm for constructive Christian engagement in pluralistic liberal societies.