BATTERED BUT NOT SHATTERED Rape, incest, alcoholism, addiction, mentally torture...the list could go on and on with ways that sin poisons our lives. Whether the sin is self- imposed or committed by someone else, it always has the power to cause us utter despair and a deep-seated sense of shame. Shame often convinces us we are irreparably damaged at our very core. The enemy wants us to believe this lie. God says that there is nothing about us that cannot be redeemed! God can bring absolute and total healing to the places where we bury our darkest, most shameful secrets. In our lives, storms come and go. Some storms come to take you down but some come to take you higher. The word God lets us know in the book of Mark chapter 4:37-39, that there was a great storm that arose. The wind was fierce and the waves were so ferocious that the boat which Jesus and His disciplines were in was full of water. This story tells us that Jesus was in the rear of the ship, asleep on a pillow. His disciples woke him up and asked him, "Don't you care if we perish, Master?" Jesus got up and rebuked the wind, and said to the sea "Peace be still." When Jesus spoke to the storm, the wind ceased and there was great calm. This incident teaches us that despite the storms we face in life, when Jesus is in our boat (our lives), and we let Him speak to our storms, we may get battered but we will never be shattered. Loretta Hunt Freeman, a preacher, and teacher. Her obedience's is is to go wherever God leads to share his powerful word . Carson Samuel Freeman, Loretta 's husband is a great Guitarist.

Jamestown, the Lost Colony of Roanoke, and Plymouth Rock are central to America's mythic origin stories. Then, we are told, the main characters--the "friendly" Native Americans who met the settlers--disappeared. But the history of the Lumbee Tribe of North Carolina demands that we tell a different story. As the largest tribe east of the Mississippi and one of the largest in the country, the Lumbees have survived in their original homelands, maintaining a distinct identity as Indians in a biracial South. In this passionately written, sweeping work of history, Malinda Maynor Lowery narrates the Lumbees' extraordinary story as never before. The Lumbees' journey as a people sheds new light on America's defining moments, from the first encounters with Europeans to the present day. How and why did the Lumbees both fight to establish the United States and resist the encroachments of its government? How have they not just survived, but thrived, through Civil War, Jim Crow, the civil rights movement, and the war on drugs, to ultimately establish their own constitutional government in the twenty-first century? Their fight for full federal acknowledgment continues to this day, while the Lumbee people's struggle for justice and self-determination continues to transform our view of the American experience. Readers of this book will never see Native American history the same way.

In the summer of 1864, sixteen-year-old Rhoda Strong lives in the Lumbee Indian settlement of Robeson County, North Carolina, which has become a pawn in the bloody struggle between the Union and Confederate armies. The community is besieged by the marauding Union Army as well as the desperate Home Guard who are hell-bent on conscripting the young men into deadly forced labor. Daughter of a Scotsman and his formidable Lumbee wife, Rhoda is fiercely loyal to her family and desperately fears for their safety, but her love for the outlaw hero Henry Berry Lowrie forces her to cast her lot with danger. Her struggle becomes part of the community's in a powerful story of love and survival. Nowhere Else on Earth is a moving saga that magnificently captures a little-known piece of American history.

Includes "Index to The Carolina Indian Voice" for January 18, 1973-February 4, 1993 (p. 189-248).

Theda Perdue examines the roles and responsibilities of Cherokee women during the eighteenth and nineteenth centuries, a time of intense cultural change. While building on the research of earlier historians, she develops a uniquely complex view of the effects of contact on Native gender relations, arguing that Cherokee conceptions of gender persisted long after contact. Maintaining traditional gender roles actually allowed Cherokee women and men to adapt to new circumstances and adopt new industries and practices.

Presents a biographical dictionary profiling important Native American women, including birth and death dates, major accomplishments, and historical influence.

The story of the intrepid young women who volunteered to help and entertain American servicemen fighting overseas, from World War I through the wars in Afghanistan and Iraq. The emotional toll of war can be as debilitating to soldiers as hunger, disease, and injury. Beginning in World War I, in an effort to boost soldiers’ morale and remind them of the stakes of victory, the American military formalized a recreation program that sent respectable young women and famous entertainers overseas. Kara Dixon Vuic builds her narrative around the young women from across the United States, many of whom had never traveled far from home, who volunteered to serve in one of the nation’s most brutal work environments. From the “Lassies” in France and mini-skirted coeds in Vietnam to Marlene Dietrich and Marilyn Monroe, Vuic provides a fascinating glimpse into wartime gender roles and the tensions that continue to complicate American women’s involvement in the military arena. The recreation-program volunteers heightened the passions of troops but also domesticated everyday life on the bases. Their presence mobilized support for the war back home, while exporting American culture abroad. Carefully recruited and selected as symbols of conventional femininity, these adventurous young women saw in the theater of war a bridge between public service and private ambition. This story of the women who talked and listened, danced and sang, adds an intimate chapter to the history of war and its ties to life in peacetime.