From the turn of the century until her death in 1947, Lugenia Burns Hope worked to promote black equality--in Atlanta as the wife of John Hope, president of both Morehouse College and Atlanta University, and on a national level in her discussions with such influential leaders as W.E.B. Du Bois and Jessie Daniel Ames. Highlighting the life of the zealous reformer, Jacqueline Anne Rouse offers a portrait of a seemingly tireless woman who worked to build the future of her race.

As the Civil War drew to a close, newly emancipated black women workers made their way to Atlanta--the economic hub of the newly emerging urban and industrial south--in order to build an independent and free life on the rubble of their enslaved past. In an original and dramatic work of scholarship, Tera Hunter traces their lives in the postbellum era and reveals the centrality of their labors to the African-American struggle for freedom and justice. Household laborers and washerwomen were constrained by their employers' domestic worlds but constructed their own world of work, play, negotiation, resistance, and community organization. Hunter follows African-American working women from their newfound optimism and hope at the end of the Civil War to their struggles as free domestic laborers in the homes of their former masters. We witness their drive as they build neighborhoods and networks and their energy as they enjoy leisure hours in dance halls and clubs. We learn of their militance and the way they resisted efforts to keep them economically depressed and medically victimized. Finally, we understand the despair and defeat provoked by Jim Crow laws and segregation and how they spurred large numbers of black laboring women to migrate north. Hunter weaves a rich and diverse tapestry of the culture and experience of black women workers in the post-Civil War south. Through anecdote and data, analysis and interpretation, she manages to penetrate African-American life and labor and to reveal the centrality of women at the inception--and at the heart--of the new south.

Stephanie J. Shaw takes us into the inner world of American black professional women during the Jim Crow era. This is a story of struggle and empowerment, of the strength of a group of women who worked against daunting odds to improve the world for themselves and their people. Shaw's remarkable research into the lives of social workers, librarians, nurses, and teachers from the 1870s through the 1950s allows us to hear these women's voices for the first time. The women tell us, in their own words, about their families, their values, their expectations. We learn of the forces and factors that made them exceptional, and of the choices and commitments that made them leaders in their communities. What a Woman Ought to Be and to Do brings to life a world in which African-American families, communities, and schools worked to encourage the self-confidence, individual initiative, and social responsibility of girls. Shaw shows us how, in a society that denied black women full professional status, these girls embraced and in turn defined an ideal of "socially responsible individualism" that balanced private and public sphere responsibilities. A collective portrait of character shaped in the toughest circumstances, this book is more than a study of the socialization of these women as children and the organization of their work as adults. It is also a study of leadership—of how African American communities gave their daughters the power to succeed in and change a hostile world.

This volume's contributors expand the chronology and geography of the black freedom struggle beyond the traditional emphasis on the Jim Crow South and the years between 1954 and 1968. Beginning as far back as the nineteenth century, and analyzing case studies from southern, northern, and border states, the essays in The Seedtime, the Work, and the Harvest incorporate communities and topics not usually linked to the African American civil rights movement. The collection opens with a biographical sketch of Thomas DeSaille Tucker, an educational pioneer who served as the first president of Florida State Normal and Industrial School for Colored Students. It then highlights the work of black women, including Bostonian publisher Josephine St. Pierre Ruffin, who defied local governments during the Progressive Era by disseminating medical information and providing access to medical professionals. Next, the collection explores the life and work of Norfolk civil rights attorney James F. Gay, who helped to democratize the political establishment in Virginia’s largest city but became a victim of his own success. The collection then moves to York, Pennsylvania, to examine a 1969 riot that went mostly unnoticed until the town's mayor was charged--more than thirty years later--with the riot-related murder of Lillie Belle Allen. Also featured is an essay examining the Student Nonviolent Coordinating Committee's "Food for Freedom" campaign that aimed to complement voter registration work in Mississippi by providing everyday sustenance to African Americans. Addressing more recent issues, this volume considers the politics of public memory in Baltimore, Maryland, a city divided by racial "riots" in 1968 and in 2015. It then examines the Black Lives Matter movement that gained international attention for its response to Michael Brown's death at the hands of police in Ferguson, Missouri, as well as the Sandra Bland Movement inspired by the arrest of Bland and her subsequent death in the Waller County jail in rural Texas. These chapters connect the activism of today--shaped in so many ways by social media, student activism, and grassroots organization--to a deeply historical, wide-ranging fight for equality. 

Annotation ContentsIntroduction. The Past as Prologue: Perspectives on Southern Women by Joe P. DunnSpheres of Economic Activity among Southern Women in the Twentieth Century: An Introduction to the Future by Jacqueline JonesStealth in the Political Arsenal of Southern Women: A Retrospective for the Millennium by Sarah Wilkerson-FreemanWorking in the Shadows: Southern Women and Civil Rights by Barbara A. Woods"Separate but Equal" Case Law and the Higher Education of Women in the Twenty-first Century South by Amy Thompson McCandlessThe Changing Character of Farm Life: Rural Southern Women by Melissa WalkerOther Southern Women and the Voices of the Fathers: On Twentieth-Century Writing by Women in the U.S. South by Anne Goodwyn JonesSouthern Women and Religion by Nancy HardestyConclusion by Carol Bleser

One of Aesop's fables tells of the fox who taunted the lion about having so few children. "Yes," the lion replies, "but every child is a lion." This dispute is particularly appropriate to Alisa Klaus's comparative account of the early history of maternal and child welfare programs in the United States and France over a thirty-year period. Her central concerns include the ways in which pronatalism in France and fears of "race suicide" in the United States shaped public and professional intervention in reproduction, and the influence of women's organizations on social policy in two different institutional and political settings.

John Hope (1868-1936), the first African American president of Morehouse College and Atlanta University, was one of the most distinguished in the pantheon of early-twentieth-century black educators. Born of a mixed-race union in Augusta, Georgia, shortly after the Civil War, Hope had a lifelong commitment to black public and private education, adequate housing and health care, job opportunities, and civil rights that never wavered. Hope became to black college education what Booker T. Washington was to black industrial education. Leroy Davis examines the conflict inherent in Hope's attempt to balance his joint roles as college president and national leader. Along with his good friend W. E. B. Du Bois, Hope was at the forefront of the radical faction of black leaders in the early twentieth century, but he found himself taking more moderate stances in order to obtain philanthropic funds for black higher education. The story of Hope's life illuminates many complexities that vexed African American leaders in a free but segregated society.