The most up-to-date study of the text history of 1 and 2 Kings In this book, Tuukka Kauhanen approaches the challenging case of the textual history of 1 and 2 Kings through citations of the text found within the writings of the fourth-century bishop of Sadinia, Lucifer of Cagliari. Kauhanen presents evidence that Lucifer's Latin text sheds important light on lost Hebrew and Greek pieces of the textual puzzle in Kings. In doing so, he compares all of Lucifer's extensive quotations of Kings to extant Greek witnesses as well as Old Latin witnesses where available and subsequently analyzes the probable reasons for textual variations. In each instance he attempts to choose the best possible candidate for the Old Greek reading and where that reading might reflect a now-lost Hebrew text. Features Use of the most current research into the text of the Hebrew Bible and the Septuagint, including the Hebrew Bible: A Critical Edition series and the forthcoming Göttingen Septuagint edition of King An appendix listing readings from the analysis sections arranged according to agreement patterns and other meaningful criteria Charts comparing readings

In der Reihe Beihefte zur Zeitschrift für die alttestamentliche Wissenschaft (BZAW) erscheinen Arbeiten zu sämtlichen Gebieten der alttestamentlichen Wissenschaft. Im Zentrum steht die Hebräische Bibel, ihr Vor- und Nachleben im antiken Judentum sowie ihre vielfache Verzweigung in die benachbarten Kulturen der altorientalischen und hellenistisch-römischen Welt. Die BZAW akzeptiert Manuskriptvorschläge, die einen innovativen und signifikanten Beitrag zu Erforschung des Alten Testaments und seiner Umwelt leisten, sich intensiv mit der bestehenden Forschungsliteratur auseinandersetzen, stringent aufgebaut und flüssig geschrieben sind.

The Oxford Handbook of the Septuagint features contributions from leading experts in the field considering the history and manuscript transmission of the version, and the study of translation technique and textual criticism.

Scribes and Translators is a critical reflection on the textual pluralism as reflected in the book of Kings. The first part of the book examines the diverse texts transmitted by the manuscripts. Special attention is paid to the Antiochene text of the Septuagint that is being edited in Madrid. The second part is devoted to the analysis of Old Latin readings, transmitted by a Spanish family of Vulgate Bibles, with no support in any of the known manuscripts. Finally, the whole evidence is discussed in the frame of the plurality of texts confirmed by the Qumran documents for those books. Based on Old Latin material recently published it sheds light on the text transmission of Kings and on the translation techniques and the history of the Biblical texts in general.

This book offers a thorough analysis of demons in the Hebrew Bible and Septuagint in the wider context of the ancient Near East and the Greek world. Taking a fresh and innovative angle of enquiry, Anna Angelini investigates continuities and changes in the representation of divine powers in Hellenistic Judaism, thereby revealing the role of the Greek translation of the Bible in shaping ancient demonology, angelology, and pneumatology. Combining philological and semantic analyses with a historical approach and anthropological insights, the author both develops a new method for analyzing religious categories within biblical traditions and sheds new light on the importance of the Septuagint for the history of ancient Judaism. Le livre propose une analyse approfondie des démons dans la Bible Hébraïque et la Septante, à la lumière du Proche Orient Ancien et du contexte grec. Par un nouvel angle d’approche, Anna Angelini met en lumière dynamiques de continuité et de changement dans les représentations des puissances divines à l’époque hellénistique, en soulignant l’importance de la traduction grecque de la Bible pour la compréhension de la démonologie, de l’angélologie et de la pneumatologie antiques. En intégrant l’analyse philologique et sémantique avec une approche historique et des méthodes anthropologiques, l’autrice développe une nouvelle méthodologie pour analyser des catégories religieuses à l’intérieur des traditions bibliques et affirme la valeur de la Septante pour l’histoire du judaïsme antique.

The Greek Old Testament, commonly known as Septuagint, has its origins in Ptolemaic Egypt. Egypt developed into a strongly bilingual country, and in the fourth century CE, when Christianity was on firmer ground in Egypt, the Septuagint was translated into Coptic. The intertwined and prolific relation between the Greek and the Coptic Old Testament is now aptly reflected also in the joint ventures of the Göttingen Academy of Sciences and Humanities. Since the 19th century, Göttingen was and is the global center of Septuagint research. In 2015, a new Academy project started, which deals with the translation of the Septuagint into Coptic-Sahidic: "Digitale Gesamtedition und Übersetzung des koptisch-sahidischen Alten Testaments". Finally, in 2020, the new long-term project "Die Editio critica maior des griechischen Psalters" started at the Göttingen Academy. Both projects work closely together, and the present volume is one of the results of this fruitful collaboration.

This collaborative commentary on, or dictionary of, Kings, explores cross-cutting aspects of Kings ranging from the analysis of its composition, historically regarded, to its transmission and reception. Ample attention is accorded sources, figures and peoples who play a part in the book. The commentary deals with Kings’ treatment in translation and role in later ancient literature. While our comments do not proceed verse by verse, the volume furnishes guidance, from contributors highly qualified to advance contemporary discussion, on the book's historical background, its literary intentions and characteristics, and on themes and motifs central to its understanding, both of itself and of the world from which it arose. This volume functions as a meta-commentary, offering windows into the secondary literature, but assembling data more fully than is the case in individual commentaries.