Peter Thonemann provides the first full-length treatment of Lucian's Alexander in English, including a historical and literary introduction and a detailed commentary on the text. The volume also includes a translation of the surviving fragments of Oinomaos of Gadara's The Exposure of Sorcerers.

Zeus and the other gods of shining Olympus were in reality divine only by popular consent. Over the course of time Olympian luster diminished in favor of religious experiences more immediate to the concerns of people living in an increasingly cosmopolitan ancient world. These experiences were provided by the mysteries, religions that flourished particularly during the Hellenistic period and were secretly practiced by groups of adherents who decided, through personal choice, to be initiated into the profound realities of one deity or another. Unlike the official state religions, in which people were expected to make an outward show of allegiance to the local gods, the mysteries emphasized an inwardness and privacy of worship within a closed band of initiates. In this book, Marvin W. Meyer explores the sacrifices and prayers, the public celebrations and secret ceremonies, the theatrical performances and literary works, the gods and goddesses that were a part of the mystery religions of Greece in the seventh century B.C. to the Judaism and Christianity of the Roman world of the seventh century A.D.

In the 2nd century of our age, a little crook named Alexandros of Abonuteichos made himself guru of a little snake that he called Glycon. And he deified it to deceive and exploit his victims.This complaint by the satirist Lucian of Samosata is the oldest known treatise of the violent conflict between superstition and the rational mind.

Since its first appearance in 1980, Documents for the Study of the Gospels has been a welcome and highly regarded sourcebook for the study of the historical environment of the Gospels, introducing religious, philosophical, and literary texts comparable to various aspects of the Gospels and illuminating their genre and the subgenres included in them. In this edition, David R. Cartlidge has added new discoveries (including the Gospel of Mary Magdalene and the Gospel of Judas) and already well-known texts (the Res Gestae of Augustus). He has updated the introduction in light of contemporary scholarship and illustrated the texts with a rich repertoire of images from the ancient world and from the cultural reception of the Gospels through centuries of Christian interpretation. The result is an inviting and intriguing treasure that will enrich every students appreciation of the New Testament Gospels and early Christianity.

In Truly Beyond Wonders Alexia Petsalis-Diomidis investigates texts and material evidence associated with healing pilgrimage in the Roman empire during the second century AD. Her focus is upon one particular pilgrim, the famous orator Aelius Aristides, whose Sacred Tales, his fascinating account of dream visions, gruelling physical treatments, and sacred journeys, has been largely misunderstood and marginalized. Petsalis-Diomidis rehabilitates this text by placing it within the material context of the sanctuary of Asklepios at Pergamon, where the author spent two years in search of healing. The architecture, votive offerings, and ritual rules which governed the behaviour of pilgrims are used to build a picture of the experience of pilgrimage to this sanctuary. Truly Beyond Wonders ranges broadly over discourses of the body and travel and in so doing explores the place of healing pilgrimage and religion in Graeco-Roman society and culture. It is generously illustrated with more than 80 drawinsg and photographs, and four colour plates.