In 1798, English essayist and novelist William Godwin ignited a transatlantic scandal with Memoirs of the Author of "A Vindication of the Rights of Woman." Most controversial were the details of the romantic liaisons of Godwin's wife, Mary Wollstonecraft, with both American Gilbert Imlay and Godwin himself. Wollstonecraft's life and writings became central to a continuing discussion about love's place in human society. Literary radicals argued that the cultivation of intense friendship could lead to the renovation of social and political institutions, whereas others maintained that these freethinkers were indulging their own desires with a disregard for stability and higher authority. Through correspondence and novels, Andrew Cayton finds an ideal lens to view authors, characters, and readers all debating love's power to alter men and women in the world around them. Cayton argues for Wollstonecraft's and Godwin's enduring influence on fiction published in Great Britain and the United States and explores Mary Godwin Shelley's endeavors to sustain her mother's faith in romantic love as an engine of social change.

“If online dating can blunt the emotional pain of separation, if adults can afford to be increasingly demanding about what they want from a relationship, the effect of online dating seems positive. But what if it’s also the case that the prospect of finding an ever more compatible mate with the click of a mouse means a future of relationship instability, a paradox of choice that keeps us chasing the illusive bunny around the dating track?” It’s the mother of all search problems: how to find a spouse, a mate, a date. The escalating marriage age and declin­ing marriage rate mean we’re spending a greater portion of our lives unattached, searching for love well into our thirties and forties. It’s no wonder that a third of America’s 90 million singles are turning to dating Web sites. Once considered the realm of the lonely and desperate, sites like eHarmony, Match, OkCupid, and Plenty of Fish have been embraced by pretty much every demographic. Thanks to the increasingly efficient algorithms that power these sites, dating has been transformed from a daunting transaction based on scarcity to one in which the possibilities are almost endless. Now anyone—young, old, straight, gay, and even married—can search for exactly what they want, connect with more people, and get more information about those people than ever before. As journalist Dan Slater shows, online dating is changing society in more profound ways than we imagine. He explores how these new technologies, by altering our perception of what’s possible, are reconditioning our feelings about commitment and challenging the traditional paradigm of adult life. Like the sexual revolution of the 1960s and ’70s, the digital revolution is forcing us to ask new questions about what constitutes “normal”: Why should we settle for someone who falls short of our expectations if there are thousands of other options just a click away? Can commitment thrive in a world of unlimited choice? Can chemistry really be quantified by math geeks? As one of Slater’s subjects wonders, “What’s the etiquette here?” Blending history, psychology, and interviews with site creators and users, Slater takes readers behind the scenes of a fascinating business. Dating sites capitalize on our quest for love, but how do their creators’ ideas about profits, morality, and the nature of desire shape the virtual worlds they’ve created for us? Should we trust an industry whose revenue model benefits from our avoiding monogamy? Documenting the untold story of the online-dating industry’s rise from ignominy to ubiquity—beginning with its early days as “computer dating” at Harvard in 1965—Slater offers a lively, entertaining, and thought provoking account of how we have, for better and worse, embraced technology in the most intimate aspect of our lives.

This pioneering study explores the surprising extent and limits of the GDR's forgotten sexual revolution.

Will she be stuck in the past forever? Eighteen-year-old Esme uses her last wish to help her genie, Jin, which sends her back in time to Victorian England. Esme is there to confront Roderick, Jin’s former master, and it may be the biggest mistake she’s ever made. With no wishes left, Esme is stuck in the past, possibly forever. Just as she is getting used to living in Victorian times, Jin’s troubles with his former master turn deadly. Esme, and Jin have two enemies to face: Roderick full of revenge for the loss of his magician powers, and the genie High Council, who want to destroy Jin for breaking the genie rules and running off with Esme. Can love conquer all like in the fairy tales? Find out more in Love in the Time of Jin, the third and final book in the Time is Forever Series by author Karin De Havin! If you enjoy young adult time travel romances that are filled with magic and adventure that keeps you turning the pages, and a happy ever after ending then one-click for your copy of Love in the Time of Jin today! Keywords: young adult time travel, young adult historical fantasy, genie books, young adult books, young adult historical fantasy complete series, young adult coming of age fantasy, time travel books, Los Angeles based books, young adult action adventure supernatural, teen high paranormal, young adult supernatural books, time travel , Victorian fantasy, time travel stories, magician fantasy books, happy ever after books. **If you enjoyed the Time is Forever Series , it has a prequel The Genie Academy Series.**

Kabhi hum bhi tum bhi thhe aashna tumhein yaad ho ke na yaad ho Once you and I were friends, whether you remember it now or not--Momin Khan Momin This is a book about love—love for one’s country and for all that goes to make it one we can be proud to belong to. Poetry, it has been said, flourishes when all else is uncertain. With that in mind, renowned literary historian and translator, Rakhshanda Jalil, uses Urdu poetry to look at how the social fabric of secular India is changing. Rakhshanda delves into the past, to the events that have threatened communal harmony, from the bloodletting of partition, or the politics of successive elections, to communal riots, Mumbai, Gujarat and so on, to the present moment, to recent events around Ayodhya, cow slaughter and ‘love jihad’. The book is divided into four sections: politics, people, passions, places. Strewn with delightful, thoughtful Urdu couplets that bring depth, lyricism and gravitas to the narratives, the writer cautions us against current popular sentiments based on hating the ‘other’. Living in an India that now requires us to be resolutely one or the ‘other’, all of us are losing the wonderful capacity to contain within ourselves many seemingly diverse ideologies and beliefs which is a motif that is reiterated through the verses and words in this book. The section titled ‘People’ has the most delightful, charming vignettes of popular icons, from Tipu Sultan and Rani Lakshmi Bai to Gandhi and Nehru, from Ghalib and Majaz to Dilip Kumar and Lata Mangeshkar, viewed through an Urdu lens that makes each person memorable, unique and an advocate of peace and unity. From essays doused in the language of secular patriotism like Har Dil Tiranga, to pieces redolent with nostalgia like Dopahar ki Dhoop Mein, Rakhshanda invokes the power of love, inclusivity and communal harmony that is the trademark of poetry and literature, and which must continue to permeate the way we live our lives if we want to bequeath a meaningful legacy to the generations to come in our country.

This Sahitya Akademi award winning novel is a vivid and evocative account of the Naga people during the Second World War.

Love in the Time of Ethnography explores love – variously defined – as an important facet of human life and a worthy focus of study. The authors look at love in association with an Alevi and Sunni couple in Turkey, organizers of Mexican American and immigrant youth movements, Christian missionaries in China, an elderly man with dementia, two women “coming home” to queer identity, a White researcher working with Black women in the US, the common ground between Dōgen’s Zen teachings and Habermas's critical theory, an Albanian Sufi community in Michigan and interactions between humans and the natural world. It also includes theoretical writing on the place of love in social analysis, whether this involves relationships between researchers and participants or the nature of human connection itself. The authors argue that social research is an affective process as well as a cognitive one, and that fellow feeling is an essential component of making sense of the world. Along with more traditional scholarly forms, the contributors to this book use auto-ethnography, life stories, archival research and poetry, noting that style itself conveys information and emotion. Writing is always to some extent partisan. While anthropologists and other social researchers have explored this idea over the last few decades, they have more often explored it with an eye to critique than to the ideals underlying that critique. This is a collection of essays about what ethnographers are aiming for as well as the problems they address, and the authors discuss ethical principles like agape, hizmet and cariño as rationales for ethnography and rationales for social change.