Historical snapshots of the Love Canal area -- Gender at Love Canal -- Race at Love Canal -- Class at Love Canal -- Historical implications of gender, race, and class at Love Canal

Thirty years after the headlines, Love Canal remains synonymous with toxic waste. When this neighborhood of Niagara Falls, New York, burst upon the nation's consciousness, the media focused on a working-class white woman named Lois Gibbs, who gained prominence as an activist fighting to save families from the poison buried beneath their homes. Her organization, the Love Canal Homeowners Association, challenged big government and big business-and ultimately won relocation. But as Elizabeth Blum now shows, the activists at Love Canal were a very diverse lot. Blum reveals that more lurks beneath the surface of this story than most people realize-and more than mere toxins. She takes readers behind the headlines to show that others besides Gibbs played important roles and to examine how race, class, and gender influenced the way people-from African American women to middle class white Christian groups-experienced the crisis and became active at Love Canal. Blum explores the often-rocky interracial relationships of the community, revealing how marginalized black women fought to be heard as they defined their environmental activism as an ongoing part of the civil rights struggle. And she examines how the middle-class Ecumenical Task Force-consisting of progressive, educated whites-helped to negotiate legal obstacles and to secure the means to relocate and compensate black residents. Blum also demonstrates how the crisis challenged gender lines far beyond casting mothers in activist roles. Women of the LCHA may have rejected feminism because of its anti-family stance, but they staunchly believed in their rights. And the incident changed the lives of working-class men, who found their wives in the front lines rather than in the kitchen. In addition, male bureaucrats and politicians ran into significant opposition from groups of both men and women who pressed for greater emphasis on health rather than economics for solutions to the crisis. No previous account of Love Canal has considered the plight of these other segments of the population. By doing so, Blum shows that environmental activism opens a window on broader social movements and ideas, such as civil rights and feminism. Her book moves the story of Love Canal well beyond its iconic legacy-the Superfund Act that makes polluters accountable-to highlight another vital legacy, one firmly rooted in race, class, and gender.

Love Canal--a community poisoned by toxic waste. Borrowing the multi-viewpoint technique of the classic Japanese film RASHOMON, sociologist/engineer Allan Mazur reveals that there are many--often conflicting--versions of what occurred at Love Canal. His collection of gripping personal tales tells how politics, journalism, and epidemiology often clash, when confronting a potential community disaster.

A history of the Love Canal region from the nation's founding and the utopian city planned for the Niagara area to the building of the region's chemistry industry to the environmental disaster at Love Canal and its aftermath.

George Orwell provides a vivid and unflinching portrayal of working-class life in Northern England during the 1930s. Through his own experiences and meticulous investigative reporting, Orwell exposes the harsh living conditions, poverty, and social injustices faced by coal miners and other industrial workers in the region. He documents their struggles with unemployment, poor housing, and inadequate healthcare, as well as the pervasive sense of hopelessness and despair that permeates their lives. In the second half of the The Road to Wigan Pier Orwell delves into the complexities of political ideology, as he grapples with the shortcomings of both socialism and capitalism in addressing the needs of the working class. GEORGE ORWELL was born in India in 1903 and passed away in London in 1950. As a journalist, critic, and author, he was a sharp commentator on his era and its political conditions and consequences.

Since its publication in 1962, Rachel Carson’s book Silent Spring has often been celebrated as the catalyst that sparked an American environmental movement. Yet environmental consciousness and environmental protest in some regions of the United States date back to the nineteenth century, with the advent of industrial manufacturing and the consequent growth of cities. As these changes transformed people's lives, ordinary Americans came to recognize the connections between economic exploitation, social inequality, and environmental problems. As the modern age dawned, they turned to labor unions, sportsmen’s clubs, racial and ethnic organizations, and community groups to respond to such threats accordingly. The Myth of Silent Spring tells this story. By challenging the canonical “songbirds and suburbs” interpretation associated with Carson and her work, the book gives readers a more accurate sense of the past and better prepares them for thinking and acting in the present.

"The Politics of Cancer Revisited," by internationally renowned authority on cancer causes and preventions, Samuel S. Epstein, M.D., backed by meticulous documentation, charges that the cancer establishment remains myopically fixated on damage control--diagnosis and treatment, and basic genetic research with, not always benign, indifference to cancer prevention research and failure of outreach to Congress, regulatory agencies, and the public with scientific information on unwitting exposures to a wide range of avoidable causes of cancer. The National Cancer Institute (NCI) and the American Cancer Society (ACS) are also accused of pervasive conflicts of interest, particularly with the cancer drug industry.