Love and Eugenics in the Late Nineteenth Century is a fascinating, lucid, and controversial study of the centrality of eugenic debate to the Victorians. Reappraising the operation of social and sexual power in Victorian society and fiction, it makes a radical contribution to English studies, nineteenth-century and gender studies, and the history of science.

Suffragist, lecturer, eugenicist, businesswoman, free lover, and the first woman to run for president of the United States, Victoria C. Woodhull (1838?1927) has been all but forgotten as a leading nineteenth-century feminist writer and radical. Selected Writings of Victoria Woodhull is the first multigenre, multisubject collection of her materials, giving contemporary audiences a glimpse into the radical views of this nineteenth-century woman who advocated free love between consensual adults and who was labeled ?Mrs. Satan? by cartoonist Thomas Nast. Woodhull?s texts reveal the multiple conflicting aspects of this influential woman, who has been portrayed in the past as either a disreputable figure or a brave pioneer. ø This collection of letters, speeches, essays, and articles elucidate some of the lesser-known movements and ideas of the nineteenth century. It also highlights, through Woodhull?s correspondence with fellow suffragist Lucretia Mott, tensions within the suffragist movement and demonstrates the changing political atmosphere and role of women in business and politics in the late nineteenth century. ø With a comprehensive introduction contextualizing Woodhull?s most important writing, this collection provides a clear lens through which to view late nineteenth-century suffragism, labor reform, reproductive rights, sexual politics, and spiritualism.

Philippa Levine is the Mary Helen Thompson Centennial Professor in the Humanities at the University of Texas at Austin. Her books include Prostitution, Race and Politics: Policing Venereal Disease in the British Empire, and The British Empire, Sunrise to Sunset. --

A concise and gripping account of eugenics from its origins in the twentieth century and beyond.

In Evolutionary Rhetoric, scholar Wendy Hayden provides a comprehensive examination of the relationship between scientific and feminist rhetorics in free-love feminism, studying the movement from its inception in the 1850s to its dark turn toward eugenics in the early 1900s. Hayden organizes her provocative study by scientific discipline—evolution, physiology, bacteriology, embryology, and heredity. Each chapter explores how free-love feminists adopted the evidence of that discipline in their arguments for increased sex education, women’s sexual rights, reproductive freedom, and the abolition of a marriage system that repressed the rights and the sexuality of women. Hayden takes our conventional understanding of the relationship between nineteenth-century feminism and science and expands it. The author provides examples of the powerful words of free-love feminists to show exactly how these exceptional women used science as a rhetorical platform to promote feminist, and often radical, social reforms. Considering why the free-love movement has not yet been studied, Hayden also discusses how the recovery of this movement may impact larger goals in the recovery of women’s rhetoric. This important and timely study of a long-forgotten movement adds to our understanding of the complexities of the history of feminism.

Intimate and medicalized, natural and technological, reproduction poses some of the most challenging ethical dilemmas of our time. This volume brings together scholars from multiple perspectives to address both traditional and novel questions about the rights and responsibilities of human reproducers, their caregivers, and the societies in which they live.

The Last Utopians delves into the biographies of four key figures--Edward Bellamy, William Morris, Edward Carpenter, and Charlotte Perkins Gilman--who lived during an extraordinary period of literary and social experimentation. The publication of Bellamy's Looking Backward in 1888 opened the floodgates of an unprecedented wave of utopian writing. Morris, the Arts and Crafts pioneer, was a committed socialist whose News from Nowhere envisions a workers' Arcadia. Carpenter boldly argued that homosexuals constitute a utopian vanguard. Gilman, a women's rights activist and the author of "The Yellow Wallpaper," wrote numerous utopian fictions, including Herland, a visionary tale of an all-female society. These writers, Robertson shows, shared a belief in radical equality, imagining an end to class and gender hierarchies and envisioning new forms of familial and romantic relationships. They held liberal religious beliefs about a universal spirit uniting humanity. They believed in social transformation through nonviolent means and were committed to living a simple life rooted in a restored natural world. And their legacy remains with us today, as Robertson describes in entertaining firsthand accounts of contemporary utopianism, ranging from Occupy Wall Street to a Radical Faerie retreat.