Over three hundred years ago the first European colonialists set foot in Africa, Asia and the Caribbean to found permanent outposts of the great empires. This epic migration continued until after World War II when these tropical outposts became independent black nations, and the white colonials were forced, or chose, to return home. Some of these colonial descendants, however, had become outcasts in the poorest stratas of the society of which they were now a part. Ignored by both the former slaves and the modern privileged white immigrants, and unable to afford the long journey home, they still hold out today, hiding in remote valleys and hills, 'lost white tribes' living in poverty with the proud myth of their colonial ancestors. Forced to marry within the tribe to retain their fair-skinned 'purity' they are torn between the memory of past privileges and the present need to integrate into the surrounding society.The tribes investigated in this book share much besides the colour of their skin: all are decreasing in number, many are on the verge of extinction, fighting to survive in countries that alienate them because of the colour of their skin. Riccardo Orizio investigates: the Blancs Matignon of Guadeloupe; the Burghers of Sri Lanka; the Poles of Haiti; the Basters of Namibia; the Germans of Seaford Town, Jamaica; the Confederados of Brazil.

Over three hundred years ago fhte first European colonialists set foot in Africa, Asia and the Caribbean to found permanent outposts of the great empires. Theis epic migration continued until after World War II when these tropical outposts became independent black nations, and the white colonials were forced, or chose, to return home. Some of these colonial descendants, however, had become outcasts in the poorest stratas of the society of which they were now a part. Ignored by both the former slaves and the modern privileged white immigrants, and unable to afford the long journey home, they still hold out today, hiding in remote valleys and hills, 'lost white tribes' living in poverty with the proud myth of their colonial ancestors. Forced to marry within the tribe to retain their fair-skinned purity, they are torn between the memory of past privileges and the present need to integrate into the surrounding society. The tribes investigated in this book share much besides the colour of their skin- all are decreasing in number, many are on the verge of extinction, fighting to survive in countries that alienate them because of the colour of their skin.

Michael F. Robinson traces the rise and fall of the Hamitic Hypothesis, the theory that whites had lived in Africa since antiquity, which held sway in Europe and in Africa in the late 19th and early 20th centuries.

Following the trail of the last colonials, Orizio lifts the veil on a hidden world, bringing readers on a journey to the lost corners of the post-colonial world to meet the people voyaging Europeans left behind. Photos.

The story of The Lost White Tribes of Australia by Henry Van Zanden confirms longstanding rumours, never previously proven true, that a community of Dutch-descended people was found ... in the early 19th century. The community was living proof that foreigners had occupied the continent long before the British and if its existence became known the UKs claim to sovereignty could be threatened. So it was kept a secret and has remained so to this day. About the Author Henry Van Zanden, the son of Dutch migrants, is an Australian author. In 1997, Van Zanden released his first book, 1606 Discovery of Australia. The success of this book encouraged Van Zanden to produce a six part series, Australia Discovered. This led him to undertake a number of exploratory expeditions to Western Australia and Victoria after he became aware of the existence of Dutch sailors who became marooned on Australian shores. Mr Van Zanden has revealed the stories behind the discoveries, shipwrecks and exploratory voyages made by the Dutch between 1606 and the 18th century.

Between the early 17th century and the early 20th, nearly all U.S. land was transferred from American Indians to whites. Banner argues that neither simple coercion nor simple consent reflects the complicated legal history of land transfers--time, place, and the balance of power between Indians and settlers decided the outcome of land struggles.

In 1876, in a mountainous region to the west of Lake Victoria, Africa--what is today Ruwenzori Mountains National Park in Uganda--the famed explorer Henry Morton Stanley encountered Africans with what he was convinced were light complexions and European features. Stanley's discovery of this African "white tribe" haunted him and seemed to substantiate the so-called Hamitic Hypothesis: the theory that the descendants of Ham, the son of Noah, had populated Africa and other remote places, proving that the source and spread of human races around the world could be traced to and explained by a Biblical story. In The Lost White Tribe, Michael Robinson traces the rise and fall of the Hamitic Hypothesis. In addition to recounting Stanley's "discovery," Robinson shows how it influenced encounters with the Ainu in Japan; Vilhjalmur Stefansson's tribe of "blond Eskimos" in the Arctic; and the "white Indians" of Panama. As Robinson shows, race theory stemming originally from the Bible only not only guided exploration but archeology, including Charles Mauch's discovery of the Grand Zimbabwe site in 1872, and literature, such as H. Rider Haggard's King Solomon's Mines, whose publication launched an entire literary subgenre ded icated to white tribes in remote places. The Hamitic Hypothesis would shape the theories of Carl Jung and guide psychological and anthropological notions of the primitive. The Hypothesis also formed the foundation for the European colonial system, which was premised on assumptions about racial hierarchy, at whose top were the white races, the purest and oldest of them all. It was a small step from the Hypothesis to theories of Aryan superiority, which served as the basis of the race laws in Nazi Germany and had horrific and catastrophic consequences. Though racial thinking changed profoundly after World War Two, a version of Hamitic validation of the "whiter" tribes laid the groundwork for conflict within Africa itself after decolonization, including the Rwandan genocide. Based on painstaking archival research, The Lost White Tribe is a fascinating, immersive, and wide-ranging work of synthesis, revealing the roots of racial thinking and the legacies that continue to exert their influence to this day.