Long after the Aztecs and the Incas had become a fading memory, a Maya civilization still thrived in the interior of Central America. Lost Shores, Forgotten Peoples is the first collection and translation of important seventeenth-century narratives about Europeans travelling across the great "Ocean Sea" and encountering a people who had maintained an independent existence in the lowlands of Guatemala and Belize. In these narratives--primary documents written by missionaries and conquistadors--vivid details of these little known Mayan cultures are revealed, answering how and why lowlanders were able to evade Spanish conquest while similar civilizations could not. Fascinating tales of the journey from Europe are included, involving unknown islands, lost pilots, life aboard a galleon fleet, political intrigue, cannibals, and breathtaking natural beauty. In short, these forgotten manuscripts--translations of the papers of the past--provide an unforgettable look at an understudied chapter in the age of exploration. Lost Shores, Forgotten Peoples will appeal to archaeologists, anthropologists, and historians interested in Central America, the Maya, and the Spanish Conquest.

A Search for Sovereignty approaches world history by examining the relation of law and geography in European empires between 1400 and 1900. Lauren Benton argues that Europeans imagined imperial space as networks of corridors and enclaves, and that they constructed sovereignty in ways that merged ideas about geography and law. Conflicts over treason, piracy, convict transportation, martial law, and crime created irregular spaces of law, while also attaching legal meanings to familiar geographic categories such as rivers, oceans, islands, and mountains. The resulting legal and spatial anomalies influenced debates about imperial constitutions and international law both in the colonies and at home. This study changes our understanding of empire and its legacies and opens new perspectives on the global history of law.

"In Unmaking Waste, Sarah Newman asks what happens when there are disagreements about what constitutes waste and what one should do with it, both at singular moments in time (for example, when ideas about waste collide in emerging colonial contexts) and across time (such as between those who left things behind in the past and the archaeologists who recover them). Newman examines ancient Mesoamerican understandings of waste, Euro-American perceptions of waste in New Spain, and early modern European ideals of civility and Christian understandings of good and bad, expressed metaphorically through cleanliness and filth. These differing perceptions, Newman argues, demands that we rethink centuries of assumptions imposed on other places, times, and peoples: so long as "waste" remains a category misunderstood to be common-sensical and stable, archaeological methods will prove unequal to their task. Newman instead proposes "anamorphic archaeology," an approach that emphasizes the possibility that archaeological objects have multiple physical and conceptual lives"--

This book explores routes of interaction and exchange in the Southern Maya Area, a zone that had both short- and long-distance trade and whose natural resources were exploited by merchants and rulers, colonists and entrepreneurs during Olmec, Teotihuacan, Maya, Aztec, colonial and modern times. The book presents the research of both archaeologists and art historians to identify routes of interconnection, to demonstrate the strategic importance of settlements and ritual locations, and to assess the significance of modes and mediums of exchange. The contributors employ innovative approaches, making use of state-of-the art technologies to reproduce and analyze the archaeological landscape (e.g. LiDAR, GIS, and least-cost path analysis) and to source and characterize archaeological materials (e.g. neutron activation analysis (NAA), X-ray fluorescence analysis [XRF] and strontium analysis). The book combines these innovative approaches with earlier data sources and past analyses to develop a new, synthetic analysis of interaction. Routes, Interaction and Exchange in the Southern Maya Area will appeal to professional academics, students, and interested lay readers from a broad range of social science fields including anthropology, archaeology, geography, economics, history, and art history and is appropriate for undergraduate and graduate courses in Mesoamerican archaeology.

For the ancient and modern Maya, the landscape is ruled by powerful entities in the form of geographic features like caves, mountains, springs, and abandoned cities—spirits who must be entreated, through visits and rituals, for permission to plant, harvest, build, or travel their territories. Consequently, such places have served as points of domination and resistance over the millennia—and nowhere is this truer than in Guatemala’s Northern Transversal Strip, the subject of Brent K. S. Woodfill’s War in the Land of True Peace. This strategic region with its wealth of resources—fertile soil, petroleum, and the only noncoastal salt in the Maya lowlands—is the site of some of the most sacred Maya places, and thus also the focus of some of the signal struggles for power in Maya history. In War in the Land of True Peace Woodfill delves into archaeology, epigraphy, ethnohistory, and ethnography to write the biographies of several of these places, covering their histories from the rise of the Preclassic Maya through the spread of transnational corporations in our time. Again and again the region, known since Spanish conquest as Vera Paz, or True Peace, has seen incursion by a foreign group—including the great Maya cities of Tikal and Calakmul, the Hapsburg Empire, Guatemalan military dictatorships, and contemporary corporations—seeking to expand its power. Each outsider, intentionally or not, used the Maya need for access to these places to ensure loyalty. And each time, local Maya pushed back to reclaim the sacred places for their own. From early struggles to remove foreign influence to present-day battles over land tenure and indigenous-run ecotourism parks, this book documents a continuity in Maya culture over several thousand years—and illuminates the world view, with its sense of personhood and religion so different from the West’s, that informs this enduring culture.

This book examines the hemispheric histories of overlooked peoples and places that shaped colonial Spanish America. This volume focuses on the experiences of Native peoples, Africans and Afro-descended peoples, and castas (individuals of mixed ancestry) living in regions perceived as fringe, marginal, or peripheral. It covers a comprehensive geographic range including northern Mexico, Central America, the Circum-Caribbean, and South America, as well as a sweeping chronological period, from the earliest colonization episodes of the sixteenth century to the twilight of Spanish rule in the late eighteenth century. The chapters highlight the diverse peoples, from semisedentary and nonsedentary Native groups and Mosquito captains to free African governors—who lived, labored, fought, ruled, and formed communities across Spanish America. The volume examines how these overlooked peoples navigated colonial processes of conquest, displacement, and relocation, while drawing attention to local factors that influenced these experiences including ecological change, rivalries, diplomacy, contraband, time and distance, and geography. Through their analysis of the local and temporal contexts, the studies in this volume offer new insight into why the protagonists of these places responded contentiously—through resistance or flight—or cooperatively—by accepting treaties or alliances. Non-specialists-undergraduate students, booksellers, and librarians will be drawn to the individuals case studies, while scholars will find this collection to be an indispensable research tool.

Guatemala emerged from the clash between Spanish invaders and Maya cultures that began five centuries ago. The conquest of these “rich and strange lands,” as Hernán Cortés called them, and their “many different peoples” was brutal and prolonged. “Strange Lands and Different Peoples” examines the myriad ramifications of Spanish intrusion, especially Maya resistance to it and the changes that took place in native life because of it. The studies assembled here, focusing on the first century of colonial rule (1524–1624), discuss issues of conquest and resistance, settlement and colonization, labor and tribute, and Maya survival in the wake of Spanish invasion. The authors reappraise the complex relationship between Spaniards and Indians, which was marked from the outset by mutual feelings of resentment and mistrust. While acknowledging the pivotal role of native agency, the authors also document the excesses of Spanish exploitation and the devastating impact of epidemic disease. Drawing on research findings in Spanish and Guatemalan archives, they offer fresh insight into the Kaqchikel Maya uprising of 1524, showing that despite strategic resistance, colonization imposed a burden on the indigenous population more onerous than previously thought. Guatemala remains a deeply divided and unjust society, a country whose current condition can be understood only in light of the colonial experiences that forged it. Affording readers a critical perspective on how Guatemala came to be, “Strange Lands and Different Peoples” shows the events of the past to have enduring contemporary relevance.