This detailed local history examines the impact of the Lollards and the Reformation on the society, local government and church of York.

First published in 2003. The Debate on the English Reformation combines a discussion of the successive historical approaches to the English Reformation from 1525 to the present with a critical review of recent debates in the area, offering a major contribution to modern political, social and religious historiography as well as to Reformation studies.

Essays on the performance of drama from the Middle Ages, ranging from the well-known cycles of York to matter from Iran.

During the last decade of Henry VIII's life, his Protestant subjects struggled to reconcile two loyalties: to their Gospel and to their king. This book tells the story of that struggle and describes how a radicalised English Protestantism emerged from it. Focusing on the critical but neglected period 1539–47, Dr Ryrie argues that these years were not the 'conservative reaction' of conventional historiography, but a time of political fluidity and ambiguity. Most evangelicals continued to hope that the king would favour their cause, and remained doctrinally moderate and politically conformist. The author examines this moderate reformism in a range of settings - in the book trade, in the universities, at court and in underground congregations. He also describes its gradual eclipse, as shifting royal policy and the dynamics of the evangelical movement itself pushed reformers towards the more radical, confrontational Protestantism which was to shape the English identity for centuries.

Fifteen years after its original publication comes a thoroughly revised edition of the Evangelical Dictionary of Theology. Every article from the original edition has been revisited. With some articles being removed, others revised, and many new articles added, the result is a completely new dictionary covering systematic, historical, and philosophical theology as well as theological ethics.

This book offers a new interpretation of the transition from Catholicism to Protestantism in the English Reformation, and explores its implications for an understanding of women and gender. It argues that late medieval Christocentric piety shaped the nature of the Reformation, and reasseses assumptions that the 'loss' of the Virgin Mary and the saints was detrimental to women. In defining the representative frail Christian as a woman devoted to Christ, the Reformation could not be an alien environment for women, while the Christocentric tradition encouraged the questioning of gender stereotypes.

How Puritanism made modern Britain In order to understand the English Revolution and Civil War, it is essential to get a grasp on the nature of Puritanism. In this classic work of social history, Christopher Hill reveals Puritanism as a living faith, one responding to social as well as religious needs. It was a set of beliefs that answered the hopes and fears of yeomen and gentlemen, as well as merchants and artisans, in a time of tribulation and extraordinary turbulence. Over this period, Puritanism was interwoven into daily life. Here Hill looks at how rituals and practices such as oath-taking, the Sabbath, bawdy courts, and poor relief offered a way to bring order to social upheaval. He even offers an explanation for the emergence of the seemingly paradoxical figure of the age—the Puritan revolutionary.