Explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world Living with Risk in the Late Roman World explores the ever-present experiences of risk that characterized the daily existence of individuals, communities, and societies in the late Roman world (late third century CE through mid-sixth century CE). Recognizing the vital role of human agency, author Cam Grey bases his argument on the concept of the riskscape: the collection of risks that constitute everyday lived experience, the human perception of those risks, and the actions that exploit, mitigate, or exacerbate them. In contrast to recent grand narratives of the fate of the late Roman Empire, Living with Risk in the Late Roman World focuses on the quotidian practices of mitigation and management, foreknowledge and prediction, and mobilization and manipulation of risks at the individual and community levels. Grey illustrates the ubiquity of these practices through a collection of anecdotes that emphasize the highly localized, heterogeneous, and complementary nature of riskscapes: members of local communities enlisting figures of power to neutralize the hazards posed by imminent catastrophes, be it a tsunami, earthquake, or volcanic eruption; Christian holy figures both suffering and imposing bodily affliction as part of their claims to control such hazards and thereby to exercise influence in these communities; intimate experiences of seasonality and weather that shaped local practices of subsistence but also of self-representation; and geographically specific and fiercely contested claims to special knowledge and control of water. Multidisciplinary in its methodology and provocative in its argumentation, Living with Risk in the Late Roman World demonstrates that human communities in the ancient past were inextricably intertwined with the world around them, and that the actions they took simultaneously responded to and shaped the risks—both hazardous and favorable—that they perceived.

Risk is everywhere in the modern world. The Roman world was no different but its solutions were very different.

Capitalizing on the rich historical record of late antiquity, and employing sophisticated methodologies from social and economic history, this book reinterprets the end of Roman slavery. Kyle Harper challenges traditional interpretations of a transition from antiquity to the Middle Ages, arguing instead that a deep divide runs through 'late antiquity', separating the Roman slave system from its early medieval successors. In the process, he covers the economic, social and institutional dimensions of ancient slavery and presents the most comprehensive analytical treatment of a pre-modern slave system now available. By scouring the late antique record, he has uncovered a wealth of new material, providing fresh insights into the ancient slave system, including slavery's role in agriculture and textile production, its relation to sexual exploitation, and the dynamics of social honor. By demonstrating the vitality of slavery into the later Roman empire, the author shows that Christianity triumphed amidst a genuine slave society.

An uninhibited glance into the extensive baths of Rome

This innovative study uses one well-documented moment of violence as a starting point for a wide-ranging examination of the ideas and interactions of pagan philosophers, Christian ascetics, and bishops from the fourth to the early seventh century. Edward J. Watts reconstructs a riot that erupted in Alexandria in 486 when a group of students attacked a Christian adolescent who had publicly insulted the students' teachers. Pagan students, Christians affiliated with a local monastery, and the Alexandrian ecclesiastical leaders all cast the incident in a different light, and each group tried with that interpretation to influence subsequent events. Watts, drawing on Greek, Latin, Coptic, and Syriac sources, shows how historical traditions and notions of a shared past shaped the interactions and behavior of these high-profile communities. Connecting oral and written texts to the personal relationships that gave them meaning and to the actions that gave them form, Riot in Alexandria draws new attention to the understudied social and cultural history of the later fifth-century Roman world and at the same time opens a new window on late antique intellectual life.

Using a variety of historical sources and methodological approaches, this book presents the first large-scale study of single men and women in the Roman world, from the Roman Republic to Late Antiquity and covering virtually all periods of the ancient Mediterranean. It asks how singleness was defined and for what reasons people might find themselves unmarried. While marriage was generally favoured by philosophers and legislators, with the arguments against largely confined to genres like satire and comedy, the advent of Christianity brought about a more complex range of thinking regarding its desirability. Demographic, archaeological and socio-economic perspectives are considered, and in particular the relationship of singleness to the Roman household and family structures. The volume concludes by introducing a number of comparative perspectives, drawn from the early Islamic world and from other parts of Europe down to and including the nineteenth century, in order to highlight possibilities for the Roman world.

This book is the first comprehensive treatment of the 'small politics' of rural communities in the Late Roman world. It places the diverse fates of those communities within a generalized model for exploring rural social systems. Fundamentally, social interactions in rural contexts in the period revolved around the desire of individual households to insure themselves against catastrophic subsistence failure and the need of the communities in which they lived to manage the attendant social tensions, inequalities and conflicts. A focus upon the politics of reputation in those communities provides a striking contrast to the picture painted by the legislation and the writings of Rome's literate elite: when viewed from the point of view of the peasantry, issues such as the Christianization of the countryside, the emergence of new types of patronage relations, and the effects of the new system of taxation upon rural social structures take on a different aspect.