This book is about the state of embodied perfection often called enlightenment, self-realization, liberation, or jivanmukti. It examines the types, degrees, and stages of liberation that are possible, with and without a body.

What happens when a collection of artists, musicians, and activists grapple with the violent assault and murder of one of their friends? What happens when they refuse to give in to fear and focus their anger and pain on ways to imagine self-defense as a revolutionary tool for social justice? For over two decades, Cristien Storm has grappled with these questions as a self-defense instructor, writer, therapist, activist, survivor, partner, friend, and community member. As a co- founder and former Executive Director of Home Alive, an anti-violence organization that offers self-defense and boundary setting classes on a sliding scale formed in response to the brutal rape and murder of singer Mia Zapata, Cristien Storm developed self-defense programs that recognize the link between the concepts of self-defense and social change. Living in Liberation outlines this innovative and radical approach to self-defense that challenges those practicing boundary setting and self-care to see themselves not simply as individuals but also as local, national, and global community members. Living in Liberation argues that responses to violence can and should embody boundary setting, self-care, and self-defense skills that interrupt victim-blaming, fear-based approaches and locate healing within the social context of community. Living in Liberation roots boundary setting and self-care in larger visions of happier and healthier communities, all the while holding on to the complexities of individual safety and social justice. There are many books on boundaries. Most of them have good skills to share. What Living in Liberation offers that is unique is a simple, direct approach to boundaries and boundary setting that reflects the complexity of the world we live in while offering practical tools. This book looks deeply at how oppression (racism, classism, homophobia, transphobia, sexism, ableism, ageism) and privilege impact the context and interpersonal environments in which our boundary setting occurs. Living in Liberation looks beyond physical self-defense and individual safety to important issues connected with setting, maintaining, and negotiating personal boundaries within larger social context and makes links and connections between self-care, community care, social justice, healing from individual and collective trauma, and social change. Living in Liberation is a practical reference on how to set boundaries, limits and negotiate interpersonal needs and wants in a variety of contexts and conditions. The book offer readers suggestions on how to set boundaries, create self-care goals, identify and address challenges, and understand the complexity of intuition as part of self-defense. In addition, readers are invited to explore larger social context and form their own connections between self-care, community care, social justice, and social change. Storm also includes exercises culled from years of developing and facilitating anti-violence and boundary setting curricula as well as her experience working with trauma survivors as a mental health therapist. Living in Liberation is an important reference for readers looking for boundary setting skills as well as a practical resource for those who wish to dive deeper into considering self-care and social change. This book is for any one who has ever struggled with boundaries and everyone who wants to not only improve their relationships, but work to make a better world. The book is a great resource for support, discussion or study groups.

This volume consists of a collection of studies which are based on papers presented at the symposium «Erlöst leben - oder sterben, um befreit zu werden?» (Zurich, May 2008), organized in honour of Peter Schreiner. It offers a selective overview of individual liberation as dealt with in Indian texts and rituals at different times. Starting from the two prominent approaches to this problem, namely, that of jīvanmukti ('liberation in one's lifetime') and that of videhamukti ('liberation beyond the body'), some important questions have to be considered: How has life been thought compatible with mokṣa? How have 'life' in the concept of the 'liberated living' and 'death' in the concept of the 'disembodied liberated' been conceived by philosophers, poets, religious thinkers, ritual practitioners and social activists? Coming from various disciplinary backgrounds - Indology, Religious Studies, Social Anthropology - the contributors explore these questions in the context of their particular fields of research. Through this multi-faceted approach, the volume presents an original and substantial analysis of an intriguing topic touching on many aspects of religious and secular life. The careful interpretation of the sources by a group of internationally renowned scholars leads to critical perspectives on some crucial developments in the history of Indian religion.

This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant in the Western world and develops an alternative 'ecological model' which is applicable to the life of the cell and the life of the human community. For the first time it brings together in one work the insights of modern biology with those of a modern holistic philosophy and a liberal theology in a way which challenges conventional approaches to science, agriculture, sociology, politics, economics, development and liberation movements.

This book is about the liberation of the concept of life from the bondage fashioned by the interpreters of life ever since biology began, and about the liberation of the life of humans and non-humans alike from the bondage of social structures and behaviour, which now threatens the fullness of life's possibilities if not survival itself. It falls into a tradition of writings about human problems from a perspective informed by biology. It rejects the mechanistic model of life dominant in the Western world and develops an alternative 'ecological model' which is applicable to the life of the cell and the life of the human community. For the first time it brings together in one work the insights of modern biology with those of a modern holistic philosophy and a liberal theology in a way which challenges conventional approaches to science, agriculture, sociology, politics, economics, development and liberation movements.

"Forget the aesthetics of mainstream minimalism and discover a life of authenticity and intention with this practical guide to living with less...your way"--

This retrospective offers a first hand account on internal conflicts in ZANU during the 1970s, which resulted in the defeat of its left wing. Chung's narratives include her experiences in two guerrilla camps. She recalls her encounters with the charismatic Josiah Tongogara, a legendary military commander during Zimbabwe's liberation war (known as the ©second chimurenga♯), who died at the threshold to Independence. The personal recollection of a transition to national sovereignty concludes with an incisive analysis of developments after Independence. It ends with Chung's vision for the Zimbabwe of the future. Fay Chung served within the Ministry of Education in post-colonial Zimbabwe for a total of fourteen years, at the end as the Minister of Education and Culture. Her autobiographical account has the childhood experiences in colonial Rhodesia as a point of departure. Like many other Zimbabwean intellectuals she joined the liberation struggle. From the mid-1970s she worked within the ZANU-organised educational sphere.