Nearly 30 years after South African missiologist David Bosch explored what he called elements of an emerging ecumenical missionary paradigm Lived Mission in 21st Century Britain propose that there is still work to be done ecumenically for missiology to inhabit rightfully its role as critical friend, crosser of boundaries, advocate for justice and intellectual ankle biter. Bringing together a unique array of contributors, the book considers what mission as practice looks like both through the eyes of those who are well established as theologians and reflective practitioners and those who are working on the ground and have written little on their daily lived experience. Chapter authors include Jan Nowotnik, Graham Adams, Shemil Mathew, Timothy Boniface Carroll, Bisi Adenekan, Elizabeth Joy, Heather Major, Tom Hackett, James Woodward, Raj Bhara Patta, Paul Weller, Niall Cooper, Lisa Adjei, Shermara Fletcher and Anupama Ranawana

Aimed at practitioners, church leaders, academics, and students of mission and world Christianity, Mission in the Twenty-First Century provides fresh insights on the theology and practice of mission in our age. It brings together scholarly reflection on practice, case studies and stories, and questions for discussion. Addressing the "five marks of mission ? evangelism and proclamation, discipleship, social service, social transformation, and ecological concern ? chapters examine these marks in the context of such important factors as globalization, migration, Islam, "old Christendom," and peace and reconciliation. In addition to the editors, the international group of contributors includes Desmond Tutu, Jehu Hanciles, Anne Marie Kool, David Zac Nirigiye, Tony Gittins, Lamin Sanneh, Ashish Crispal, Melba Maggay, Hami Tutu Chapman, Gerald Pilay, Kwame Bediako, and Moonjang Lee.

We express the mystery of God with diverse metaphors, but mostly in Adult terms. In this experimental theological adventure, Graham Adams imagines what might flow from a more thorough ‘be-child-ing’ of God. Aware that the Child can be idealized, he selects particular characteristics of childness in order to disrupt God’s omnipresence, omnipotence and omniscience. The smallness of the Child re-envisages divine location in sites of smallness, like an open palm receiving the experiences of the overlooked. The weakness of the Child reimagines divine agency as chaos-event, subverting prevailing patterns of power and evoking relationships of mutuality. And the curiosity of the Child reconceives divine encounter as horizon-seeker, imaginatively and empathetically pursuing the unknown. These possibilities are brought into dialogue both with other theologies (Black, disabled and queer) and with pastoral loss, economic/ecological injustice, and theological education. Through these conversations, God the Child emerges not only as a new model for God, but intrinsic to God’s new social reality which is close at hand.

God’s Church in the World: The Gift of Catholic Mission presents a confident and joyful assertion of the Catholic character of Christian mission and its sacramental nature, exploring the transforming role the Catholic tradition can play in the evangelism. A range of outstanding contributors explore the gifts that the Catholic tradition - formed by a conviction that the presence of Christ in the Eucharist intensifies and motivates an awareness of the sacramental presence of Christ in the world – can bring to the church’s engagement with the world. Chapters include: • Mission and the Life of Prayer • Mission and the Sacraments • Catholic Mission in Practice • The Virgin Mary and Mission • Vocation and Mission • The Sacraments as Converting Ordinances • Social Justice and Growth in Anglo-Catholic Churches • Reflections on Scripture and Catholic Mission • Catholic Mission: Historical Perspectives The contributors represent the breadth of Catholic traditions and identities in the Church of England today.

We do not have to travel to some foreign country to locate the mission field. Right here, literally in our backyards, the world has come to us. The church's basic mission is to preach the gospel of the kingdom of God; this message has social and political aspects to its application. This is the fundamental responsibility of the church. This message is holistic and affects the total person. As the church develops a comprehensive and practical understanding of missions, this will propel Christians to act out their missional call. The challenge as to how to be truly missional requires those people considered to be disciples to engage their communities in their everyday lives. To capture the full essence of missions, this book introduces a process called strategic evangelism. This process serves to raise awareness by helping to clarify the nature of the structures and practices of the church relating to its missional focus, to develop a better awareness of local missions, and to introduce a process that will assist people to live out the mission by engaging their communities.

This book provides powerful insights into the dynamics, nature, and experiences of the terrors of counter-terrorism measures in the UK. Abbas links her analysis to wider concerns of nation construction and belonging; racial profiling and policing; the state of exception and pre-emptive counter-terrorism measures; community-based counter-terrorism measures; and restrictions to political engagement, freedom of speech and hate speech. What makes this work distinct is its advancement of an original framework - the Concentrationary Gothic - to delineate the racialised mechanisms of terror involved in the governance of Muslim populations in the ‘war on terror’ context. The book illuminates the various ways in which Muslims in Britain experience terror through racialised surveillance and policing strategies operating at state, group (inter- and intra-), and individual levels in diverse contexts such as the street, workplace, public transport and the home. Abbas situates these experiences within wider racial politics and theory, drawing connections to anti-Semitism, anti-blackness, anti-Irishness and whiteness, to provide a complex mapping of the ways in which racial terror has operated in both historical and contemporary contexts of colonialism, slavery, and the camp, and offering a unique point of analysis through the use of Gothic tropes of haunting, monstrosity and abjection. This vital work will be of interest to students and scholars across sociology, criminology, anthropology, terrorism studies, Islamic studies, and critical Muslim studies, researching race and racialisation, security, immigration, nationhood and citizenship.