This monograph positions Liu Kang, one of Singapore’s first generation artists, as observer, commentator, and visionary of modernity in Singapore art history. The contexts in which his works were created consist of a colourful map of diverse cultures, places and influences, spanning China, Europe and Southeast Asia. The cross-cultural richness in Liu Kang’s way of seeing and art making are explored in four essays by curators and art researchers. These essays present fresh insights into the artist’s engagement with European and Chinese modernisms in a Singaporean context. The book also contains 208 colour illustrations and archival photographs, as well as an index and a glossary.

Liu Kang: Essays on Art and Culture is a testament to the inexorable passion of an artist who knew no boundaries. This collection of essays, which Liu Kang wrote over 44 years, offers an insight into the artist’s myriad interests: interior design, music, literature, dance, photography, medical science, and the visual arts. Beyond these topics, Liu Kang’s contributions as a first generation Nanyang artist and art educator come to the fore through his thoughts and ideas about art societies, exhibitions, artists, the development of art education, and the growth of art in Singapore and the region. Liu Kang wrote his essays in Chinese. They have been translated into English for this volume, and are accompanied by commentaries that help contextualise one’s reading. This volume also contains snapshots of the artist’s life—from old photographs of Liu Kang travelling or painting, to that of the people he wrote about in his essays.

In this timely work, Liu Kang argues that globalization in China is both a historical condition in which the country's gaige kaifang (reform and opening up) has unfolded and a set of values or ideologies by which it and the rest of the globe are judged. Moreover, globalization signals a significant ascendancy of culture. Liu examines China's current ideological struggles in political discourse, intellectual debate, popular culture, avant-garde literature, the news media, and the internet. With careful textual analysis and observation informed by critical theories and cultural studies, he offers a forceful critique of the Chinese version of globalism that privileges economic development at the expense of social justice and equality.

Although Chinese Marxism—primarily represented by Maoism—is generally seen by Western intellectuals as monolithic, Liu Kang argues that its practices and projects are as diverse as those in Western Marxism, particularly in the area of aesthetics. In this comparative study of European and Chinese Marxist traditions, Liu reveals the extent to which Chinese Marxists incorporate ideas about aesthetics and culture in their theories and practices. In doing so, he constructs a wholly new understanding of Chinese Marxism. Far from being secondary considerations in Chinese Marxism, aesthetics and culture are in fact principal concerns. In this respect, such Marxists are similar to their Western counterparts, although Europeans have had little understanding of the Chinese experience. Liu traces the genealogy of aesthetic discourse in both modern China and the West since the era of classical German thought, showing where conceptual modifications and divergences have occurred in the two traditions. He examines the work of Mao Zedong, Lu Xun, Li Zehou, Qu Qiubai, and others in China, and from the West he discusses Kant, Schiller, Schopenhauer, and Marxist theorists including Horkheimer, Adorno, Benjamin, and Marcuse. While stressing the diversity of Marxist positions within China as well as in the West, Liu explains how ideas of culture and aesthetics have offered a constructive vision for a postrevolutionary society and have affected a wide field of issues involving the problems of modernity. Forcefully argued and theoretically sophisticated, this book will appeal to students and scholars of contemporary Marxism, cultural studies, aesthetics, and modern Chinese culture, politics, and ideology.