“I am increasingly convinced that the decisive question that demands an answer from us is not so much how believers experience the liturgy, but whether believers live from the liturgy they celebrate.”With these few words Goffredo Boselli captures the essence of this present work. Believers can celebrate the liturgy throughout their lifetimes without ever really drawing their lives from it. And this is true of all believers—laity, clergy, or monastics. More than a century after the start of the liturgical movement and half a century after the start of the postconciliar liturgical reform, we must ask the difficult question of whether the liturgy has or has not become the source of the spiritual life of believers. For only by living from the liturgy can they receive the nourishment necessary to maintain a life of faith in today’s world. In The Spiritual Meaning of the Liturgy, Goffredo Boselli—one of Europe’s foremost liturgical theologians—offers an accessible and important guide for both scholars and interested laypeople to understand the meaning that permeates the liturgy and its implications for daily living. Readers will find here a resource to help understand the liturgy more fully, interiorize it more effectively, and live it more authentically.

By its very nature, hermeneutics?the art or science of interpreting?is interdisciplinary. It is equally important for scholars of literature, philosophy, biblical texts, and theology. In spite of the fact that interpretation has long been an important concern for Scripture exegetes and that in recent years liturgists have paid increasing attention to methods, there is no major work that specifically addresses the issues of hermeneutics for liturgy. Liturgy and Hermeneutics fills that void. In Liturgy and Hermeneutics Joyce Ann Zimmerman explains that all communication requires some interpretation, even everyday conversations in which we are hardly aware of it. But a great deal of communication is far more complex. Anytime we try to describe such things as an idea, a concept, or an experience, we are well beyond ordinary language use and into the realm of language as a symbol system. Since symbols have both a literal meaning and another level of meaning available only through interpretation, much of our communication is hermeneutical. Liturgy is no exception; it too is hermeneutical. In the past everything about liturgy seemed clear and understandable, and the rituals were denotative. However, Zimmerman argues, that lack of interpretation may have deprived worshipers of the richness proper to liturgy. A non-interpretive approach to liturgy tends to reduce it to rubrics or received grace. We must likewise be wary of an interpretation of liturgy that is too subjective. Only authentic interpretation examines liturgy's richness while remaining faithful to its tradition, doctrinal content, and ritual expressions. In Liturgy and Hermeneutics Zimmerman specifically addresses hermeneutics and its use in liturgy and liturgical studies. Her purpose is twofold: (1) to introduce readers to a complex body of literature so they can become literate in a technical field; and (2) to guide readers through the complex issues and strategies involved in interpreting liturgy (as text, as ritual, as life). Zimmerman does not promote a single hermeneutic approach, but instead points out the advantages and disadvantages of various approaches. Chapters are "What's at Stake?" ?Overview of Hermeneutical Theory and Issues, ? ?Critical Methods, ? ?Post-critical Methods, ? ?Hermeneutics and Liturgical Studies Today, ? and an epilogue that raises questions yet to be comprehensively addressed by liturgists.

This book provides an introduction to current work and new directions in the study of medieval liturgy. It focuses primarily on so-called occasional rituals such as burial, church consecration, exorcism and excommunication rather than on the Mass and Office. Recent research on such rites challenges many established ideas, especially about the extent to which they differed from place to place and over time, and how the surviving evidence should be interpreted. These essays are designed to offer guidance about current thinking, especially for those who are new to the subject, want to know more about it, or wish to conduct research on liturgical topics. Bringing together scholars working in different disciplines (history, literature, architectural history, musicology and theology), time periods (from the ninth to the fifteenth centuries) and intellectual traditions, this collection demonstrates the great potential that liturgical evidence offers for understanding many aspects of the Middle Ages. It includes essays that discuss the practicalities of researching liturgical rituals; show through case studies the problems caused by over-reliance on modern editions; explore the range of sources for particular ceremonies and the sort of questions which can be asked of them; and go beyond the rites themselves to investigate how liturgy was practised and understood in the medieval period.

New Softcover Edition with Index! Considered by Ratzinger devotees as his greatest work on the Liturgy, this profound and beautifully written treatment of the "great prayer of the Church" will help readers rediscover the Liturgy in all its hidden spiritual wealth and transcendent grandeur as the very center of our Christian life. Among the many liturgical issues that he covers in this work, Cardinal Ratzinger discusses fundamental misunderstandings of the Second Vatican Council's intentions for liturgical renewal, especially the orientation of prayer at the Eucharistic sacrifice, the placement of the tabernacle, and the posture of kneeling. Other important topics he discusses include the following: the essence of worship; Jewish roots and new elements of the Christian Liturgy; the historic and cosmic dimensions of the Liturgy; the relationship of the Liturgy to time and space; art, music, and the Liturgy; active participation of all the faithful; gestures, posture, and vestments. "My purpose here is to assist this renewal of understanding of the Liturgy. Its basic intentions coincide with what Guardini wanted to achieve. The only difference is that I have had to translate what Guardini did at the end of the First World War, in a totally different historical situation, into the context of our present-day questions, hopes, and dangers. Like Guardini, I am not attempting to involve myself with scholarly discussion and research. I am simply offering an aid to the understanding of the faith and to the right way to give the faith its central form of expression in the Liturgy." - Joseph Cardinal Ratzinger, from the preface

Includes bibliographical references and index.

Liturgy with a Difference gathers a broad range of international theologians and scholars to interrogate current practices of liturgy and worship in order to unmask ways in which dehumanizing majoritarianisms and presumed norms of gender, culture, ethnicity, and body, among others, remain at work in congregations.

How were holidays chosen and taught in biblical Israel, and what did they have to do with the creation narrative? Michael LeFebvre considers the calendars of the Pentateuch, arguing that dates were added to Old Testament narratives not as journalistic details but to teach sacred rhythms of labor and worship. LeFebvre then applies this insight to the creation week, finding that the days of creation also serve a liturgical purpose.