This book examines the way Christians in Jerusalem prayed and how their prayer changed in the face of foreign invasions and the destruction of their places of worship.

This book describes the Church of Jerusalem, as the mother of all Churches, and its liturgy in the beginnings of Christianity. The main objective of this research is to find, in the primary sources (as the pilgrim Egeria, St. Cyril of Jerusalem, the Armenian and the Georgian Lectionaries), the original elements of the Christian liturgy of the early Church of Jerusalem, in the first five centuries, and to collect the various scattered pieces. The author clarifies the image, and reconstructs, as far as possible, the historical-liturgical picture. By this book we will discover how much the other liturgical traditions of various churches, especially the Church of Rome, have copied the Jerusalemite tradition. The detailed description of the Jerusalemite liturgy, especially for the feasts of the liturgical year, offers us a vivid picture of Jerusalem's unique role in Christian devotion and the mysterious connection between the Christian faith and the land of biblical history. The presentation of the anaphora of St. James will enlighten our understanding of the Eucharistic prayer in all the liturgical traditions, especially Syriac, Byzantine and Roman.

This work examines the Byzantine liturgy. It encompasses the liturgy of the Great Church; a 12th-century diataxis in codex; paradigms in the formation of the Byzantine liturgical synthesis between Constantinople and Jerusalem; and the interpolation of the Sanctus into the anaphora.

This book describes the Church of Jerusalem, as the mother of all Churches, and its liturgy in the beginnings of Christianity. The main objective of this research is to find, in the primary sources (as the pilgrim Egeria, St. Cyril of Jerusalem, the Armenian and the Georgian Lectionaries), the original elements of the Christian liturgy of the early Church of Jerusalem, in the first five centuries, and to collect the various scattered pieces. The author clarifies the image, and reconstructs, as far as possible, the historical-liturgical picture. By this book we will discover how much the other liturgical traditions of various churches, especially the Church of Rome, have copied the Jerusalemite tradition. The detailed description of the Jerusalemite liturgy, especially for the feasts of the liturgical year, offers us a vivid picture of Jerusalem's unique role in Christian devotion and the mysterious connection between the Christian faith and the land of biblical history. The presentation of the anaphora of St. James will enlighten our understanding of the Eucharistic prayer in all the liturgical traditions, especially Syriac, Byzantine and Roman.

How has the Orthodox liturgy come to have the shape it has? How different is it from the eucharistic rites of the Western churches? Hugh Wybrew's authoritative but splendidly readable book traces the development of the Orthodox liturgy from the Last Supper to the present day.

Examining liturgy as historical evidence has, in recent years, developed into a flourishing field of research. The chapters in this volume offer innovative discussion of the Latin Kingdom of Jerusalem from the perspective of 'liturgy in history'. They demonstrate how the total liturgical experience, which was visual, emotional, motile, olfactory, and aural, can be analysed to understand the messages that liturgy was intended to convey. The chapters reveal how combining narrative sources with liturgical documents can help decode political circumstances and inter-group relations and decipher the core ideals of the community of Outremer. Moreover, understanding the Latins’ liturgical activities in the Holy Land has much to contribute to our understanding of the crusade as an institution, how crusade spirituality was practised on the ground in the Latin East, and how people engaged with the crusading movement. This volume brings together eight original studies, forwarded by the editors’ introduction, on the liturgy of Jerusalem, spanning the immediate pre-Crusade and Crusade period (11th-13th centuries). It demonstrates the richness of a focus on the liturgy in illuminating the social, religious, and intellectual history of this critical period of ecclesiastical self-assertion, as well as conceptions of the sacred in this time and place. This book was originally published as a special issue of the Journal of Medieval History.