When Brazil was honored at the Frankfurt Book Fair in 2013, the Brazilian author Luiz Ruffato opened the event with a provocative speech claiming that literature, through its pervasive depiction and discussion of ‘otherness,’ has the potential to provoke ethical transformation. This book uses Ruffato’s speech as a starting point for the discussion of contemporary Brazilian literature that stands in contrast to the repetition of social and cultural clichés. By illuminating the relevance of humanities and literature as a catalyst for rethinking Brazil, the book offers a resistance to the official discourses that have worked for so long to conceal social tensions, injustices, and secular inequities in Brazilian society. In doing so, it situates Brazilian literature away from the exotic and peripheral spectrum, and closer to a universal and more relevant ethical discussion for readers from all parts of the world. The volume brings together fresh contributions on both canonical contemporary authors such as Graciliano Ramos, Rubem Fonseca, and Dalton Trevisan, and traditionally silenced writing subjects such as Afro-Brazilian female authors. These essays deal with specific contemporary literary and social issues while engaging with historically constitutive phenomena in Brazil, including authoritarianism, violence, and the systematic violation of human rights. The exploration of diverse literary genres -- from novels to graphic novels, from poetry to crônicas -- and engagement with postcolonial studies, gender studies, queer studies, cultural studies, Brazilian studies, South American literature, and world literature carves new space for the emergence of original Brazilian thought.

The Ethics of the Object in Modern Brazilian Literature examines the status and function of objects in Brazilian literary works spanning the twentieth and twenty-first centuries. Each work registers and contends with an uncanny encounter with the object--be it a thing proper, an artistic construction or a disciplinary formulation--through a turn to the aesthetic. "The ethics of the object" describes the process by which these objects-as-agents interrupt and impact the creative process by forcing their observers to negotiate with them as something other than passive recipients of the descriptive gaze. By reading works across various genres--poetry, fiction, nonfiction prose and essays--I show that the attempt to pack a disconcerting experience with agential objects back into language results in the emergence, and even mobilization, of literary techniques that confuse and muddle subject and objects, and place the ontological status of the writing subject in doubt. In focusing primarily on the trouble that many different kinds of encounters with alterity wreak upon narration, and by extension on the reader, this dissertation offers a new mode for analyzing the ways in which Brazilian authors contend with difference.

This book is about contemporary Brazilian fiction from the past two decades and concerned with the possibilities of literary intervention in the reality of the historical moment. Thus, an understanding of the actual role of literature is strategic in the definition of the contemporary, and the book shows an optimism among current writers and artists with respect to the aesthetic, ethical, and political role of literature and art in the twentieth century. In contemporary Brazilian prose, two simultaneous ambitions are often reconciled. The commitment to individual or social reality is a challenge that is assumed without thereby necessarily accepting and following the molds of the traditional search for national or cultural identities. This foundation is one of the constants of contemporary prose, without thereby eliminating the continuous existence of a formal experimentalism that is the clearest heir of the modernist project. Recent literary studies of Brazil generally accept that there was a transformation in the 1960s and 1970s, from a narrative mainly situated in regional areas or the backlands, to the appearance of the big city as a contradictory scenario for national literature. Novelists and short story writers who are consolidated at that time encounter in the big cities of São Paulo and Rio de Janeiro a reality that not only brought a promise of modernity, but also produced a civic marginality that came with extreme poverty, violence, and organized crime. In the 1990s and 2000s, a generation of writers appeared who revived programmatic principles of this urban prose and who began the new century with a new demand for the real. Such a demand included references from historical realism and at the same time preserved a desire to experiment aesthetically in search of effects and affects, through a performative writing that was articulated in the translation of the historical temporality, mainly in the exploration of a lived presence. The narratives discussed are situated in a spatial referentiality that abandons the imaginary construction of the nation, an important task of modern literature, in favor of stories that are globalized by exploring ways to include Brazilian culture and language in new international networks.

How can Clarice Lispector’s writings help us make sense of the Anthropocene? How does race intersect with the treatment of animals in the works of Joaquim Maria Machado de Assis? What can Indigenous philosopher and leader Ailton Krenak teach us about the relationship between environmental degradation and the production of knowledge? Literature Beyond the Human is the first collection of essays in English dedicated to an investigation of Brazilian literature from the viewpoint of the environmental humanities, animal studies, Anthropocene studies, and other critical and theoretical perspectives that question the centrality of the human. This volume includes 15 chapters by leading scholars covering two centuries of Brazilian literary production, from Gonçalves Dias to Astrid Cabral, from Euclides da Cunha to Davi Kopenawa, and others. By underscoring the vast theoretical potential of Brazilian literature and thought, from the influential Modernist thesis of “cultural cannibalism” (antropofagia) to the renewed interest in Amerindian perspectivism in culture. Post-Anthropocentric Brazil shows how the theoretical strength of Brazilian thought can contribute to contemporary debates in the anglophone realm.

Considering how literary texts address the transformations that Brazil has undergone since its 1985 transition to democracy, this study proposes that Brazilian contemporary literature is informed by the struggle for social, civil, and cultural rights and that literary production has created spaces for historically disenfranchised communities.

Anthology from the year 2018 in the subject Philosophy - Practical (Ethics, Aesthetics, Culture, Nature, Right, ...), grade: -, Catholic University of Pernambuco (Departamento de Filosofia), language: English, abstract: The present work aims to compile a series of approximations, readings and lines of intervention in reality characterized by the defense and application of philosophy as a way of clarifying the problems and their resolution strategies. In this sense, the book's basis is based on the need for researchers in philosophy at the Catholic University of Pernambuco, in the city of Recife, in the State of Pernambuco, Brazil, to make explicit their reflections on axial issues of ethics and epistemology. This is a collection of philosophical papers divided into two central themes: ethics and epistemology. This work, more than a manual of philosophy, consists of uniting thoughts, paths and proposals for reflection from Brazil, but which can be inspiring for researchers from other parts of the world.

Analyzing the thematic and formal characteristics of six contemporary Brazilian novels, this study explores the use of myth and its ideological implications. The writers examined are Maria Alice Barroso, Clarice Lispector, Jorge Amado, Carlos Heitor Cony, Adonias Filho, and Autran Dourado.