This book presents a range of analytical responses towards 9/11 through a critical review of literary, non-literary and cultural representations. The contributors examine the ways in which this event has shaped and complicated the relationship between various national and religious identities in contemporary world history. Unlike earlier studies on the topic, this work reconciles both eclectic and pragmatic approaches by analyzing the stereotypes of nationhood and identities while also questioning theoretical concepts in the context of the latest political developments. The chapters focus on discourses, themes, imagery and symbolism from across fiction and non-fiction, films, art, music, and political, literary and artistic movements. The volume addresses complexities arising within different local contexts (e.g., Hunza and state development); surveys broader frameworks in South Asia (representations of Muslims in Bollywood films); and gauges international impact (U.S. drone attacks in Islamic countries; treatment meted out to Muslims in Europe). It also connects these with relevant theories (e.g., Orientalism) and policy perspectives (e.g., Patriotic Act). The authors further discuss the consequences for minorities and marginalization, cultural relativism vs. ethnocentrism, the clash of civilizations, fundamentalism, Islamization and post-9/11 ‘Islamophobia’. This book will be useful to scholars and researchers of South Asian literature, Islamic studies, literary criticism, political sociology, anthropology and cultural studies, those in the media and the general reader.

Drawing on theories of historiography, memory, and diaspora, as well as from existing genre studies, this book explores why contemporary writers are so fascinated with history. Pei-chen Liao considers how fiction contributes to the making and remaking of the transnational history of the U.S. by thinking beyond and before 9/11, investigating how the dynamics of memory, as well as the emergent present, influences readers’ reception of historical fiction and alternate history fiction and their interpretation of the past. Set against the historical backdrop of WWII, the Vietnam War, and the War on Terror, the novels under discussion tell Jewish, Japanese, white American, African, Muslim, and Native Americans’ stories of trauma and survival. As a means to transmit memories of past events, these novels demonstrate how multidirectional memory can be not only collective but connective, as exemplified by the echoes that post-9/11 readers hear between different histories of violence that the novels chronicle, as well as between the past and the present.

What is a suitable genre to describe the post-9/11 era mired in wars, violence, and unspeakable horror? What kind of literary expressions and techniques are appropriate to give voice to the prevalence of global anguish in the post-9/11 scenario? Is the Theatre of the Absurd a viable option for the expression of the incongruity of the unspeakable horror unleashed after 9/11? Is the term ‘absurd’ applicable to this era? If yes, in what terms is this applicable? This book tries to find answers to these questions and many more. It reflects on the epistemological shifts in the avant-garde tradition of the Theatre of the Absurd, its ongoing critical currency in contemporary history, and its changing contours in the post-9/11 plays of Rajiv Joseph, an emerging American dramatist. It establishes the continued relevance of the Theatre of the Absurd at the current juncture of human history.

This volume looks at the implications of transcultural humanities in South Asia, which is becoming a crucial area of research within literary and cultural studies. The volume also explores various complex critical dimensions of transculturation, its indeterminate periodisation, its temporal and spatial nonlinearity, its territoriality and intersectionality. Drawing on contributors from around the globe, the entries look at literature and poetics, theory and praxis, borders and nations, politics, Partition, gender and sexuality, the environment, representations in art and pedagogy and the transcultural classroom. Using key examples and case studies, the contributors look at current developments in transcultural and transnational standpoints and their possible educational outcomes. A broad and comprehensive collection, as it also speaks about the value of the humanities and the significance of South Asian contexts, Transcultural Humanities in South Asia will be of particular interest to those working on postcolonial studies, literary studies, Asian studies and more.

This is a comprehensive study of the first decade of literary representations of 9/11, moving from Art Spiegelman's In the Shadow of No Towers (2003) to Amy Waldman's The Submission (2012). It traces the way literature has dealt with an event that continues to shape world conflict and resonate prominently in the American imagination, and argues that the corpus of literary fiction discussing 9/11 is characterized by a fundamental sense of conflictedness related to the tensions between trauma or mourning and political imperatives. The work offers in-depth analyses of texts that have historicized 9/11 and shaped the way we understand this key moment in American and world history.

As the events of 11 September 2001 and their aftermath influence new developments in spy fiction as a popular genre, an examination of these literary narratives concerned with espionage and terrorism can reshape our approach to non-fictive representations of the same concerns. Post-9/11 Espionage Fiction in the US and Pakistan examines post-9/11 American spy fictions alongside Pakistani novels that draw upon many of the same figures, tropes, and conventions. As the Pakistani texts re-place spy fiction’s conventions, they offer another vantage point from which to view the affective appeals common to these conventions’ usual deployment in American texts. This book argues that the appropriation by Pakistani writers of these conventions insistently tracks how the formulaic and popular nature of post-9/11 American espionage thrillers forwards and reinforces "appropriate" affective responses, often linked to domestic sites and relations, to "terrorism." It also analyses and compares American and Pakistani representations of the twinned figures of the spy (or his proxy) and the "terrorist," a term frequently conflated with fundamentalist. The insights of these analyses can serve as interpretive interruptions of non-fictive representations of Pakistani-US "war on terror" relations. Offering an innovative analysis of the reflection of narrative conventions in our view of the real-life events, this book will attract scholars with an interest in Pakistani literature, Postcolonial literature, Asian Studies and Terrorism studies.

This volume looks at the representation of 9/11 and the resulting wars in European literature. In the face of inner-European divisions the texts under consideration take the terror attacks as a starting point to negotiate European as well as national identity. While the volume shows that these identity formations are frequently based on the construction of two Others—the US nation and a cultural-ethnic idea of Muslim communities—it also analyses examples which undermine such constructions. This much more self-critical strand in European literature unveils the Eurocentrism of a supposedly general humanistic value system through the use of complex aesthetic strategies. These strategies are in itself characteristic of the European reception as the Anglo-Irish, British, Dutch, Flemish, French, German, Italian, and Polish perspectives collected in this volume perceive of the terror attacks through the lens of continental media and semiotic theory.