Plato and Aristotle used moral philosophy to influence the way people actually live. Focusing on the Republic and the Nicomachean Ethics, this book examines how far they thought it could succeed in this.

This pathbreaking work reveals the pivotal role of music--musical works and musical culture--in debates about society, self, and culture that forged European modernity through the "long nineteenth century." Michael Steinberg argues that, from the late 1700s to the early 1900s, music not only reflected but also embodied modern subjectivity as it increasingly engaged and criticized old regimes of power, belief, and representation. His purview ranges from Mozart to Mahler, and from the sacred to the secular, including opera as well as symphonic and solo instrumental music. Defining subjectivity as the experience rather than the position of the "I," Steinberg argues that music's embodiment of subjectivity involved its apparent capacity to "listen" to itself, its past, its desires. Nineteenth-century music, in particular music from a north German Protestant sphere, inspired introspection in a way that the music and art of previous periods, notably the Catholic baroque with its emphasis on the visual, did not. The book analyzes musical subjectivity initially from Mozart through Mendelssohn, then seeks it, in its central chapter, in those aspects of Wagner that contradict his own ideological imperialism, before finally uncovering its survival in the post-Wagnerian recovery from musical and other ideologies. Engagingly written yet theoretically sophisticated, Listening to Reason represents a startlingly original corrective to cultural history's long-standing inhibition to engage with music while presenting a powerful alternative vision of the modern. Some images inside the book are unavailable due to digital copyright restrictions.

The MP3 and iPod revolution have changed forever how people listen to music, but choosing what to listen to next remains the dilemma of music lovers everywhere. As music director of KCRW in Santa Monica, CA, and DJ of the influential "Morning Becomes Eclectic” show, Harcourt uncovers the best in new and overlooked music for over half a million listeners every day. In Music Lust, Harcourt does what Nancy Pearl did for books in her national bestseller Book Lust. With more than 80 unique and unusual thematic lists, Harcourt offers a wide-ranging guide to the best in recorded music, from Frank Sinatra to Frank Zappa, Billie Holiday to Billy Bragg, bebop to hip-hop, The White Album to Back in Black, and much, much more. Known as an international tastemaker, Harcourt lends his discerning ear in recommended listening lists such as "Queens of Punk,” "Great Road Music,” and "My Desert Island Discs.” Within each list, key bands and performers are introduced and discussed, and pivotal albums and songs identified. With the diversity of genres represented and Harcourt at the helm, Music Lust’s eclectic access to musicians, themes, and styles is spot-on for this moment in music.

Storylistening makes the case for the urgent need to take stories seriously in order to improve public reasoning. Dillon and Craig provide a theory and practice for gathering narrative evidence that will complement and strengthen, not distort, other forms of evidence, including that from science. Focusing on the cognitive and the collective, Dillon and Craig show how stories offer alternative points of view, create and cohere collective identities, function as narrative models, and play a crucial role in anticipation. They explore these four functions in areas of public reasoning where decisions are strongly influenced by contentious knowledge and powerful imaginings: climate change, artificial intelligence, the economy, and nuclear weapons and power. Vivid performative readings of stories from The Ballad of Tam-Lin to The Terminator demonstrate the insights that storylistening can bring and the ways it might be practised. The book provokes a reimagining of what a public humanities might look like, and shows how the structures and practices of public reasoning can evolve to better incorporate narrative evidence. Storylistening aims to create the conditions in which the important task of listening to stories is possible, expected, and becomes endemic. Taking the reader through complex ideas from different disciplines in ways that do not require any prior knowledge, this book is an essential read for policymakers, political scientists, students of literary studies, and anyone interested in the public humanities and the value, importance, and operation of narratives.

Did you ever say, "Please just listen to me"? Many people carry that plea deep inside if not spoken aloud. You already have the equipment to meet this need, and here is your training. You can help heal the worst long-haul disease left by the pandemic--feelings of isolation and fear at previously unmatched intensities. This is your handbook for what to say and what not to say, organized so you can find quickly what you want. There are nine ideas to keep from getting bored while listening, four safety issues in gift listening, four ways language impacts listening, six different kinds of difficult listening situations, and seven tools for disabling systemic pervasive anxiety. Forty-five chapters like the titles already listed populate Book I, a complete training course for use in any setting. In Book II, the stories of Jesus's seven metaphors, seven signs, and more on listening from the Gospel of John illustrate the topics of Book I. Here is divine inspiration and enablement to spread the healing gift of listening.

Attending – patient contemplation focused on a particular being – is a central ethical activity that has not been recognized by any of the main moral systems in the European philosophical tradition. That tradition has imagined that the moral agent is primarily a problem solver and world changer when what might be needed most is a witness. Moral theory has been agonized by dualism – motivation is analyzed into beliefs and desires, descriptions of facts and dissatisfactions with them, while action is represented as an effort to lessen dissatisfaction by altering the empirical world. In Attending Warren Heiti traces an alternative genealogy of ethics, drawing from the Platonism recovered by Simone Weil and developed in the work of Iris Murdoch, John McDowell, and Jan Zwicky. According to Weil, virtue is knowledge, knowledge is embodied, and the knower is nested in an ecosystem of relationships. Instead of analyzing and solving theoretical problems, Heiti aims to clarify the terrain by setting up objects of attention from more than one discipline, including not only philosophy but also literature, psychology, film, and visual art. The traditional picture captures one important type of ethical activity: faced with a moral problem, one looks to a general rule to furnish the solution. But not all problems conform to this model. Heiti offers an alternative: to see what is needed, one attends to the particular being.