The Book, Consisting Of Original Research Papers, Could Connect The Results Of The Work Done In The Past With The Work To Be Done In The Future Towards A Fuller And Sharper Understanding Of Kashmir'S Analytical Engagement With Language.

The aim of this study is a comparative analysis of the role of semantics in the linguistic theory of four grammatical traditions, Sanskrit, Hebrew, Greek, Arabic. If one compares the organization of linguistic theory in various grammatical traditions, it soon turns out that there are marked differences in the way they define the place of 'semantics' within the theory. In some traditions, semantics is formally excluded from linguistic theory, and linguists do not express any opinion as to the relationship between syntactic and semantic analysis. In other traditions, the whole basis of linguistic theory is semantically orientated, and syntactic features are always analysed as correlates of a semantic structure. However, even in those traditions, in which semantics falls explicitly or implicitly outside the scope of linguistics, there may be factors forcing linguists to occupy themselves with the semantic dimension of language. One important factor seems to be the presence of a corpus of revealed/sacred texts: the necessity to formulate hermeneutic rules for the interpretation of this corpus brings semantics in through the back door.

This book operates from the premise that linguistic identities are important because they make sense to people, are meaningful, and have an impact on the thinking and behaviour of individuals and groups, both overtly and covertly. The framework outlined here synthesises key works on linguistic identity and draws together insights from a range of disciplines, such as sociolinguistics, linguistic anthropology, discourse analysis, cognitive sciences, and social psychology. It investigates linguistic assertions of community identity in the multilingual context of the Kashmir region in India, by studying the dimensions of changing language roles and linguistic practices in relation to the process of creating and maintaining new linguistic identities under different circumstances. It examines the nature of changing language roles as a combination of several linguistic and extra-linguistic factors, which include script uncertainty, interlingual diglossia, language attrition, language policies of the state, collective attitudes towards language(s), corresponding speech communities, intergenerational transmission, and instrumental orientation, among others. It demonstrates that changes in role are principally motivated by various factors, which may lead to the demise of the distinct symbol and roots of the Kashmiri linguistic-cultural identity in favour of the non-native code, Urdu, which could emerge as the primary linguistic identity in the near future.

It is collection of papers related to linguistic and sociolinguistic aspects of Kashmiri. The papers deal with the structure of Kashmiri language, language and society, personal names, kinship terms, modes of greetings, modes of address, lexical borrowings, and standardization of the Kashmiri script. Dr. Omkar N Koul has held various positions in Govt of India. He was Prinicipal of NRLC, Patiala, Professor at the LBSNNAA Mussoorie, Professor-cum-Deputy Director, and Director of the CIIL, Mysore. the CIIL.

Traces The Journey Of The Land And People From Ancient To The Modern Day. Captures The Factors For The Decline Of Kashmiri Civilization From Glory To The Present State Of Murder And Repire. The Author Hopes The Worst Is Over And The Old Practices Of Kashmiriyat Will Return.

This is the first full-length history of early Kashmir locating it beyond its regional context, from pre-history to the thirteenth century. Drawing on a variety of sources—including conventional archaeological and literary sources, as well as non-conventional sources like philology, toponym and surnames—it presents a connected history of early Kashmir over the longue duree. It challenges tendencies towards nationalist historiographies of the region by situating it in the context of the shared histories of humanity. The volume will be of great interest to scholars and researchers of history, archaeology, anthropology and South Asian studies.