This book examines some of the salient historiographical and conceptual issues that animate current scholarly debates about the nature of the medieval contribution to modern Western political ideas

Guild and State examines the values of social solidarity and fraternity that emerged from medieval guilds and city-communes, and the effect of traditional corporate organization of labor on socioeconomic attitudes and theories of the state. What ordinary guildsmen and townsmen thought about these issues can be gleaned from chronicles, charters, and reported slogans. But in tracing attitudes toward the guilds of early Germanic times to today's equivalent-trade unions-a distinction must be made between popular "ethos" and learned "philosophy." In Europe, from the twelfth to the seventeenth centuries, the corporate organization of labor and of town-market communities developed side-by-side with the ideals of personal liberty, market freedom, and legal equality. Self-governing labor organizations and civil freedom developed together as coherent practices. The values of mutual aid and craft honor on the one hand, and of personal freedom and legal equality on the other, formed the moral infrastructure of our civilization. Alternate ideals balanced, harmonized, and even cross-fertilized one another-as in the principle of freedom of association. Contrary to preconceptions, however, corporate values were seldom expressed philosophically in the Middle Ages. Political theory and the world of learning from the start emphasized liberal values. It was only after the Reformation that guild and communal values found expression in political theory. Even then only a few philosophers acknowledged that solidarity and exchange-the poles around which the values of guild and civil society, respectively, rotate-are not opposites but complementary, and attempted to weave these together into a texture as tough and complex as that of urban society itself. By showing that the ideals of social solidarity and workers' rights have often been intertwined with liberty and equality rather than in opposition to them, this book provides an unexpected explanation and rationale for the "Third Way." The Enlightenment and industrialization led to an apotheosis of liberal values. Guilds disappeared and were only in part replaced by labor unions; the values of market exchange have since been in the ascendant-though Hegel, Durkheim, and more recently, advocates of liberal corporatism maintain the possibility of a symbiosis between corporate and liberal values. In Guild and State there emerges an alternative history of political thought, which will be fascinating to the general as well as the specialist reader.

This book presents an overview of European political thought from the fall of Napoleon Bonaparte in 1815 to the fall of the Berlin Wall in 1989 by placing the major ideas within their historical context, including discussions of major twentieth-century totalitarian movements.

This volume continues the story of European political theorising by focusing on medieval and Renaissance thinkers. It includes extensive discussion of the practices that underpinned medieval political theories and which continued to play crucial roles in the eventual development of early-modern political institutions and debates. The author strikes a balance between trying to understand the philosophical cogency of medieval and Renaissance arguments on the one hand, elucidating why historically-suited medieval and Renaissance thinkers thought the ways they did about politics; and why we often think otherwise.

The European seventeenth century saw the seeming resolution of two great conflicts. Through the nightmares of the Thirty Years War and the British civil wars, the murderous religious hatreds that had dominated the previous period finally burnt themselves out. Extreme Protestants were defeated, expelled, contained or subordinated, and Catholicism successfully re-established itself through much of Europe as the dominant religion. Dr. Spellman studies all the great political theorists of the century (dominated inevitably by Hobbes). This book will be invaluable for anyone studying seventeenth century European history - it allows those studying the thought of the period to understand the historical context, and those studying the military and political events to understand their intellectual underpinning.

The European 17th century saw the seeming resolution of two great conflicts. Through the nightmares of the Thirty Years War and the British civil wars, the murderous religious hatreds that had dominated the previous period finally burnt themselves out. Extreme Protestants were defeated, expelled, contained or subordinated, and Catholicism successfully re-established itself through much of Europe as the dominant religion.

Essays on the political 'languages' of natural law, classical republicanism, commerce and political science.