Edited by Mark R. McMinn and Timothy R. Phillips, this collection of essays is a multidisciplinary dialogue on the interface between psychology and theology that takes seriously the long, rich tradition of soul care in the church.

Sixteen essays by respected psychologists, theologians, and philosophers look at the practice of psychology from a Christian perspective and explore the implications of the Christian view of human nature.

Soul, Psyche, Brain is a collection of essays that address the relationships between neuroscience, religion and human nature. Kelly Bulkeley's book highlights some startling new developments in neuroscience that have many people rethinking spirituality, the mind-body connection, and cognition in general. Soul, Psyche, Brain explores questions like: what can knowledge about the neurological activities of the brain tell us about consciousness? And what are the practical implications of brain-mind science for ethics and moral reasoning?

All approaches to counseling and psychotherapy rest on assumptions about human nature. Current theories are primarily derived from Buddhist, humanistic, and evolutionary perspectives where there is no God or faith. This book mines the riches of scripture to identify the dimensions of human nature as understood in the Christian faith that can illuminate the work of the practicing clinician. These dimensions of human nature serve as a scaffolding that organize the scientific findings from psychology and neuroscience while remaining attentive to the spirituality of the client. A neuro-psycho-spiritual approach takes a whole-person perspective, delving into the psychological, neurobiological, and spiritual layers of human experience that are relevant to clinical practice. The counselor and psychotherapist will learn how to utilize the dimensions of human nature found in the Bible and apply them to their clinical work through the treatment of Joe, a priest struggling with a sex addiction. Joe will serve as a guide to illustrate how Christian principles can serve as a roadmap to better understand how emotional healing can be facilitated.

This collection of essays edited by Eric Johnson and Stanton Jones offers four different models for the relationship between Christianity and psychology.

Over a century ago, psychologists who were fascinated with religion began to study and write about it. Theologians and religious practitioners have responded to this literature, producing a fascinating dialogue that deals with our fundamental und- standings about the human person and our place in the world. This book provides an introduction to the important conversations that have developed out of these interchanges. The dialogue between psychology and religion is difficult to study for a number of reasons. First, it requires knowledge of both psychology and religion. People with a background in psychology often lack a solid understanding of the religious traditions they wish to study, and theologians may not be up to date on the latest developments in psychology. Second, it requires conceptual tools to organize the material and understand the basic problems involved in any attempt to connect the science of psychology with religion. These concepts can be found in many places, for instance in the writings of philosophers of science, but they are complex and often hard to follow for those without a proper theological and philosophical ba- ground. Finally, authors who write on the topic come to the study of psychology and religion from a variety of academic and personal backgrounds. This makes for wonderful diversity in conversations, but it makes understanding and mastery of the material quite difficult.

Today's psychology with increasing openness to spirituality, multiple ways of knowing, cultural diversity, and community emphases and provides a promising context for studying Christian communities. And today's church with increasing reliance on technology and science, growing engagement with contemporary culture, and a willingness to elevate various Christian psychologists to a near-prophetic role may be more open to the influence of psychology than ever before. This book highlights exemplars who are blending the strengths of the church with the skills of psychology in applied settings to promote psychology and spiritual health. The volume is divided into five sections. The first section includes three survey and interview studies assessing psychologists' and clergy perspectives on collaboration. Each of remaining sections is comprised of three to six vignettes demonstrating how psychologists are working with the church, organised by congregation-based collaboration, clinically-focused collaboration, research-focused collaboration, and community-focused collaboration.