Through the stories of women in movement in the Americas, Europe and Australasia, this book explores a decolonising and feminised politics of liberation which is being weaved through the words and worlds of black, colonised and subaltern women. These stories demonstrate the complex and multiple forms of critique as practice that are being developed by women in movement in multiple sites of the Global South. Written through story, prose, poetry, analysis and offering case-studies, methodologies, practices and generative questions the book expresses and contributes to the (co) creation of a new language of liberation. This is an enfleshed language in which there is a return of the world to the word, of the body to the text, and of the heart/womb to thought. This is a language of the political in which a new political subjectivity that is multiple, deeply relational and becoming is formed. The book offers a window onto the complexities and depths of the wounding enacted by patriarchal capitalist coloniality through these stories but it also offers, through sharing and conceptualising prefigurative and dialogical co-creation of critique, the gift of practices of healing as emancipation, and the conditions of possibility for our collective liberation.

Borders are essentially imaginary structures, but their effects are very real. This volume explores both geopolitical and conceptual borders through an interdisciplinary lens, bridging the disciplines of philosophy and literature. With contributions from scholars around the world, this collection closely examines the concepts of race, nationality, gender, and sexuality in order to reveal the paradoxical ambiguities inherent in these seemingly solid binary oppositions, while critiquing structures of power that produce and police these borders. As a political paradigm, liminality may be embraced by marginal subjects and communities, further blurring the boundaries between oppressive distinctions and categories.

The concept of home has been changing for more than a century. This change began with colonialism and the movement of people across the globe, often within a set power dynamic. Since people now move with greater frequency, the question of where home is and what home means is more relevant than ever before. Meticulously researched, Transformations of the Liminal Self addresses the formation of home and identity and the ways in which the latter depends on the former. Using the postcolonial Muslim characters in the literary works of British authors Salman Rushdie, Hanif Kureishi, Zadie Smith, Monica Ali, and Fadia Faqir, author Alaa Alghamdi shows how home and identity are profoundly impacted by the power dynamics of the colonial relationship, the individual immigrants experience, and the subjects multicultural setting. Drawing upon the theoretical work of Homi Bhabha, Rosemary Marangoly George, Gayatri Chakrovorty Spivak, and Edward Said, the conception of home and the formation of hybrid identities is examined and connected to larger cultural manifestations of MuslimWestern relationships. More specifically, Alghamdi explores how these characters define their home. Bold and challenging, Alghamdis work offers a rigorous and well-articulated contribution to the ongoing academic conversation about identity and postcolonial literature.

Contained Empowerment and the Liminal Nature of Feminisms and Activisms examines the processes by which activist successes are limited and outlines a theoretical framing of the liminal and temporal limits to social justice efforts as “contained empowerment.” With a focused lens on the third wave and contemporary forms of feminism, the author investigates feminist activity from the early 1990s through responses and reactions to the overturning of Roe v. Wade in 2022 and contrasts these efforts with anti-feminist, white supremacist, and other structural normalizing efforts designed to limit and repress women's, gendered, and reproductive rights. This book includes analyses of celebrity activism, girl power, transnational feminist NGOs, digital feminisms, and the feminist mimicry applied by practitioners of neo-liberal and anti-feminism. Victoria A. Newsom concludes that the contained nature of feminist empowerment illustrates how activists must engage directly with intersectional challenges and address the multiplicities of structural oppressions in order to breach containment.

This book is the first attempt to rethink and appraise the role of temporary commoning experiences that develop in contexts of crisis. Activist and urban planner, Angelos Varvarousis, argues that there is a certain type of commons – the liminal commons – which despite their often short lives play a crucial function in contemporary societies; they demarcate and facilitate transitions at the individual, collective and ultimately the societal level. Through an intense exploration of grassroots projects such as occupied squares, self-organised refugee camps, solidarity food structures and social clinics in crisis-ridden Greece, the author observes that humans still invent such collectively performed rituals in order to prepare, symbolize and practically explore the possibility of transformation and transition. In a period in which traditional rites of passage have faded away but many changes are urgently needed, liminal commons can be a key element in the process of claiming awareness and control over the mechanisms of individual, collective and societal emancipation.

The hospitality and tourism sector is a large and rapidly expanding industry worldwide, and can rightfully be described as a vehicle of globalisation. Hotels are among the cornerstones of the industry often drawing workers from the most vulnerable segments of multicultural labour markets, accommodating and entertaining tourists and business travelers from around the world. This book explores the organisation of work, worker identities and worker strategies in hotel workplaces, as they are located in heterogeneous labour markets being changed by processes of globalisation. It uses an explicitly geographical approach to understand how different groups of workers experience and respond to challenges in the hospitality industry, and is based on recent theoretical debates and empirical research on hotel workplaces in cities as different as Oslo, Goa, London, Las Vegas and Toronto. A multi-scalar analysis is taken where concrete worker bodies and their physical, emotional and embodied labour are seen in relation to, among other aspects: the regulation of national and regional labour markets, city governments with global city ambitions, and global corporate actors and labour migration patterns. The book sheds light on the hotel workplace as a hierarchical and fragmented social space as well as addressing questions on worker mobility, the fragmentation of work, scales of organisation and how workers can help shape the regulation of their industry. This timely volume brings together contributions from international academics and is valuable reading for all those interested in hospitality, tourism, human geography and globalisation.