Maria Stewart is believed by many to have been the first American woman of any race to give public political speeches. In Word, Like Fire, Valerie C. Cooper argues that the religious, political, and social threads of Maria Stewart's thought are tightly interwoven, such that focusing narrowly on any one aspect would be to misunderstand her rhetoric. Cooper demonstrates how a certain kind of biblical interpretation can be a Rosetta Stone for understanding various areas of African American life and thought that still resonate today.

From the award-winning Gemma Merino, author of the iconic The Crocodile Who Didn't Like Water (over half a million copies sold worldwide), The Dragon Who Didn't Like Fire is a deeply funny story about acceptance, difference and unconditional love. Everybody knows that dragons can breathe fire, but unlike her brothers and sisters, this little dragon is different. She doesn’t like fire but she desperately wants to fly and make her Dad proud. In an attempt at flying, she finds herself plunging into the lake. Being underwater should be wet, cold and horrid, but it feels AMAZING. Could it be that this little dragon isn’t a dragon at all?

Hello reader! In this book is a world. A world created by two awkward guys who share their lives on the internet! We are Dan and Phil and we invite you on a journey inside our minds! From the stories of our actual births, to exploring Phil’s teenage diary and all the reasons why Dan’s a fail. Learn how to draw the perfect cat whiskers, get advice on how to make YouTube videos and discover which of our dining chairs represents you emotionally. With everything from what we text each other, to the time we met One Direction and what really happened in Vegas... This is The Amazing Book Is Not On Fire!

Game of Thrones meets Graceling in this thrilling fantasy, the heart-pounding sequel to New York Times bestseller Snow Like Ashes. This action-packed series is perfect for fans of An Ember in the Ashes and A Court of Thorns and Roses. It’s been three months since the Winterians were freed and Spring’s king, Angra, disappeared—thanks largely to the help of Cordell. Meira just wants her people to be safe. When Cordellan debt forces the Winterians to dig their mines for payment, they unearth something powerful and possibly dangerous: Primoria’s lost chasm of magic. The last time the world had access to so much magic, it spawned the Decay. So when the king of Cordell orders Meira and Theron on a mission to discover the chasm’s secrets, Meira plans on using the trip to garner support to keep the chasm shut and Winter safe—even if it means clashing with Theron. But can she do so without endangering the people she loves? Mather just wants to be free. The horrors inflicted on the Winterians hang fresh and raw in Jannuari—leaving Winter vulnerable to Cordell’s growing oppression. When Meira leaves to search for allies, Mather decides to take Winter’s security into his own hands. Can he rebuild his broken Kingdom and protect his people from new threats? As the web of power and deception is woven tighter, Theron fights for magic, Mather fights for freedom—and Meira starts to wonder if she should be fighting not just for Winter but for the world.

Learning to love is a universal message.

Like Fire chronicles an indigenous movement for radical change in Papua New Guinea from 1946 to the present. The movement’s founder, Paliau Maloat, promoted a program for step-by-step social change in which many of his followers also found hope for a miraculous millenarian transformation. Drawing on data collected over several decades, Theodore Schwartz and Michael French Smith describe the movement’s history, Paliau’s transformation from secular reformer and politician to Melanesian Jesus, and the development of the current incarnation of the movement as Wind Nation, a fully millenarian endeavour. Their analysis casts doubt on common ways of understanding a characteristically Melanesian form of millenarianism, the cargo cult, and questions widely accepted ways of interpreting millenarianism in general. They show that to understand the human proclivity for millenarianism we must scrutinise more closely two near-universal human tendencies: difficulty accepting the role of chance or impersonal forces in shaping events (that is, the tendency to personify causation), and a tendency to imagine that one or one’s group is the focus of the malign or benign attention of purposeful entities, from the local to the cosmic. Schwartz and Smith discuss the prevalence of millenarianism and warn against romanticising it, because the millenarian mind can subvert rationality and nourish rage and fear even as it seeks transcendence. ‘Like Fire consummates remarkable longitudinal ethnographic research on the Paliau Movement in Papua New Guinea, pursued from the 1950s into the 1990s by Theodore Schwartz, with Michael French Smith as his sometime assistant, and updated by Smith in 2015. The theoretical arguments are highly provocative and the book is well written and fascinating throughout. Like Fire poses important questions about the driving forces and contours of Pacific Island history and the place in it of cargo cults and other millenarian movements.’ —Aletta Biersack, Professor Emerita, University of Oregon ‘Like Fire synthesises old, but inaccessible, and new material on an important and long-lasting indigenous Melanesian movement, while making extensive use of the wider literature on cargo cults and millenarianism. I find the theorising in this book both very original and an important contribution to the debates on Melanesian religion, cargo cults, and millenarianism more generally. As the authors state, the topic of millenarianism has great relevance because of its ubiquity in the contemporary world.’ —Ton Otto, Professor of Anthropology, Aarhus University, Denmark, and James Cook University, Australia

Comedy and tragedy collide in stories of family life in Soviet Russia and the complexities of the immigrant experience “We can’t stop turning the pages of this book.” —Ilya Kaminsky, New York Times Book Review From the moment of its founding, the USSR was reviled and admired, demonized and idealized. Many Jews saw the new society ushered in by the Russian Revolution as their salvation from shtetl life with its deprivations and deadly pogroms. But Soviet Russia was rife with antisemitism, and a Jewish boy growing up in Leningrad learned early, harsh, and enduring lessons. Unsparing and poignant, Mikhail Iossel’s twenty stories of Soviet childhood and adulthood, dissidence and subsequent immigration, are filled with wit and humor even as they describe the daily absurdities of a fickle and often perilous reality.