"The Life of Saint Columba, Apostle of Scotland" by F. A. Forbes. Published by Good Press. Good Press publishes a wide range of titles that encompasses every genre. From well-known classics & literary fiction and non-fiction to forgotten−or yet undiscovered gems−of world literature, we issue the books that need to be read. Each Good Press edition has been meticulously edited and formatted to boost readability for all e-readers and devices. Our goal is to produce eBooks that are user-friendly and accessible to everyone in a high-quality digital format.

AUTHOR'S PREFACE THOUGH more than 1300 years have gone by since the death of St. Columba, there are few saints whose memory is so living and so strong. This is partly due to his vivid and attractive personality, but in a great measure also to the fact that we have his Biography or Life written at great length by Adamnan, ninth abbot of Iona, who was born only twenty-seven years after Columba's death. Adamnan, who was very young when he entered the community at Iona, could have gathered the materials for his book from the lips of those who had personally known the great Apostle of Scotland, and who had been eye-witnesses of the events recorded. We know that these friends were many, and drawn from all classes, for Columbcille, above all the men of his time, had the gift of being loved, and many instances are related of the passionate devotion of the monks of Iona to their great abbot, no less than that of the multitudes with whom in his long and busy life he had come in contact. Adamnan is considered to be a sober and trustworthy author, and has not exaggerated, as many of the later writers undoubtedly have, the miraculous element in the life of the Saint. Carlyle, who cannot be considered as an advocate of the supernatural, remarks of the Life of St. Columba: "You can see that the man who wrote it could tell no lie. What he meant you cannot always find out; but it is clear that he told things as they appeared to him." There are many interesting relics of Columba still in existence. An ancient stone chalice which he is said to have used at Mass is still preserved in Ireland, together with the flagstone which formed the flooring of Eithne's room the night that he was born. A pathetic custom exists amongst the poor Irish emigrants of sleeping the night before they leave their country on this stone, in the hope that he who made himself an exile from his country for the love of God will by his prayers make the burden of their sorrow easier to bear. The stone which he used for so many years as a pillow is still to be seen amongst the ruins of the cathedral of Iona, which was erected in the twelfth century near the site of the old abbey church of Columba's building, while the ruins of St. Oran's chapel near at hand enclose the very spot where the Saint breathed his last upon the altar steps.

Founding father of the famous monastery on the island of Iona, a site of pilgrimage ever since his death in 597, St Columba was born into one of the ruling families in Ireland at a time of immense expansion for the Irish Church. This account of his life, written by Adomnán - the ninth abbot of Iona, and a distant relative of St Columba - describes his travels from Ireland to Scotland and his mission in the cause of Celtic Christianity there. Written 100 years after St Columba's death, it draws on written and oral traditions to depict a wise abbot among his monks, who like Christ was capable of turning water into wine, controlling sea-storms and raising the dead. An engaging account of one of the central figures in the 'Age of Saints', this is a major work of early Irish and Scottish history.

"It is but a symbol," he said, "of the son that shall be born to thee in the days to come. He shall be a prince and a prophet; the world shall be perfumed by his holiness; and he shall bear the flower of the faith among the heathen far over land and sea." THOUGH more than 1300 years have gone by since the death of St. Columba, there are few saints whose memory is so living and so strong. Carlyle, who cannot be considered as an advocate of the supernatural, remarks of the Life of St. Columba: "You can see that the man who wrote it could tell no lie. What he meant you cannot always find out; but it is clear that he told things as they appeared to him." There are many interesting relics of Columba still in existence. An ancient stone chalice which he is said to have used at Mass is still preserved in Ireland, together with the flagstone which formed the flooring of Eithne's room the night that he was born. A pathetic custom exists amongst the poor Irish emigrants of sleeping the night before they leave their country on this stone, in the hope that he who made himself an exile from his country for the love of God will by his prayers make the burden of their sorrow easier to bear. The stone which he used for so many years as a pillow is still to be seen amongst the ruins of the cathedral of Iona, which was erected in the twelfth century near the site of the old abbey church of Columba's building, while the ruins of St. Oran's chapel near at hand enclose the very spot where the Saint breathed his last upon the altar steps. But perhaps the most interesting of all the Columban relics are the three manuscripts which are said to have been written by the Saint's own hand. That Columbcille was an indefatigable scribe we know from the witness of many of his contemporaries, and one of the greatest of modern authorities (Mr. Westwood) sees no reason for setting aside the tradition that the "Book of Kells" and the "Book of Durrow" are both mainly, if not altogether, Columba's work. The "Book of Durrow," indeed, bears an inscription stating that it was written by "Columba the scribe in the space of twelve days," while the "Book of Kells" has always borne the title of the "Great Gospel of Columbcille." To the objection that a busy man like Columba would not have had leisure to execute the exquisitely minute decorations which are the astonishment of all admirers of Celtic art, it can be urged that many old manuscripts which still exist in an unfinished condition bear witness to the fact that it was customary for the initial letters and ornamental parts of the manuscript to be sketched roughly in, and finished by another hand. This is especially to be noted in the "Book of Kells," the decorative work of which is certainly of a later date. Both the "Book of Durrow" and the "Book of Kells" are to be seen in the Library of Trinity College, Dublin. The third manuscript, the famous Psalter which gave Columbcille to Scotland and which is preserved in the Royal Irish Academy, fell, after the battle of Cuil Dreimhne, into the hands of the O'Donnells, Columba's own clan, who treasured it as their most precious possession. It was called the "Cathach" or "Battler," and if borne into battle by "one of pure heart and of clean hands" was believed to ensure them the victory over their enemies. It is the least ornamental of the three, and bears traces of the haste with which it was executed. The existence of these pages, written with laborious care by the hand which has long since mouldered into dust, makes a living link across the centuries with Columbcille the Beloved, the great Apostle of Scotland.