In The Eucharistic Theology of Edward Bouverie Pusey (1800-1882 and Regius Professor of Hebrew at Oxford University from 1828 to 1882), Brian Douglas offers a critical account of Pusey’s eucharistic theology set in the context of his life and work at Oxford and as the leader of the nineteenth century Oxford Movement. Pusey has often been characterised as conservative and obscurantist but in this book Douglas critically assesses Pusey’s eucharistic theology as a consistent expression of moderate realism which is both wise and creative. The book analyses Pusey’s extensive written output on eucharistic theology and ends with a reassessment of Pusey as a theologian, portraying him as a thinker owing much to Scripture, the early church Fathers, Anglican divines and philosophical reflection. Pusey is also seen to anticipate modern eucharistic theology. Reassessments of Pusey in the modern era are rare and this book contributes to a significant gap in the literature.

The conventional portrayal of George Augustus Selwyn, the first Anglican bishop of New Zealand, focuses upon his significance as a missionary bishop who pioneered synodical government in New Zealand and acted as a mediator between settlers and Maori. George Augustus Selwyn (1809-1878) focuses on Selwyn’s theological formation, which places him in the context of the world of traditional high churchmanship, rather than the Oxford Movement narrowly conceived. It argues that his distinctiveness lay in the way in which he was able to transplant his vision of Anglicanism to the colonial context. Making use of Selwyn’s personal correspondence and papers, as well as his unpublished sermons, the book analyses his theological formation, his missionary policy, his role within the formation of the colonial episcopate, his attitude to conciliar authority and his impact upon the diocesan revival in England. The study places Selwyn alongside other likeminded high churchmen who shaped the framework for the transformation of Anglicanism from State Church to worldwide communion in the nineteenth century.

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This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.