Shifting from the idea that our current ‘environmental question’ arises from the history of metaphysics and its focus on ‘Being’ over ‘Life’—and the attendant explorations of the thought of Heidegger and Heraclitus—this book unfolds a philosophical and sociological proposal for transitioning toward the sustainability of life. With a focus on the imaginaries of life of indigenous peoples, it moves from political ecology to a political ontology, centered on the territorial, cultural, and existential rights of various peoples of the Earth. Arguing for an environmental rationality founded on three principles—the diversity of life, a politics of difference, and an ethics of otherness—it calls for a dialogue of knowledge in a world of manifold worlds, for an historical transition toward sustainability of life on our planet. It will therefore appeal to scholars of sociology, philosophy, and political theory working on questions of social and environmental justice, sustainability, and alternatives to capitalism.

Refusing Ecocide: From Fossil Capitalism to a Liveable World provides a critical analysis of the central role of fossil capitalism in causing climate change and argues that only alternatives based upon democratic eco-socialism can prevent the deepening of the climate crisis. Employing three core concepts within historical materialism – capitalist accumulation, imperialism and hegemony – it locates the existential threat of our changing climate in the drive for increasing profit and growth, the domination of advanced capitalist states that strip resources and exploit cheap labour, and the consent to the capitalist way of life in the global North. With attention to the ways in which, powered by fossil fuels, capital has subjected the world to its predatory logic, this book charts this history and surveys the damage from the Industrial Revolution to today’s deep civilizational crisis, arguing that the market-based and purely technological solutions of ‘climate capitalism’ are too little, too late. A call for a multifaceted and multi-scalar shift away from capitalist accumulation, imperialism and class hegemony and instead towards democratic eco-socialism, it will appeal to scholars across the social sciences with interests in political and social theory, the environment and sustainability.

This book explores possible and realistic alternatives to a capitalism that is no longer sustainable, whether economically, socially, or for a habitable planet. Arguing that these alternatives can only be of socialist orientation, the author moves from a discussion of works that attempted to explain the failure of the socialisms of the 20th century, to a consideration of models for a new socialism. Through consideration of issues including the role of public services, the functions of public enterprises, the creation of a socialized sector, planning, and different forms of democracy, this volume espouses a model of economic democracy capable of dealing with market mechanisms without being dominated by them, as new world geopolitics emerge. A synthesis of proposals for socialist alternatives to today’s hegemonic form of shareholder capitalism, Ten Essays for a 21st Century Socialism will appeal to scholars of sociology, political theory and economics with interests in contemporary socialism.

This volume engages with the work of Heidegger to argue that the modern environmental crisis is fundamentally a crisis of understanding Life, resulting from the symbolic codification of the world from the Logos of Greek philosophy to the rationality of the modern world and resulting in a metaphysics that privileges ontological thinking on the "question of being" over the environmental question and the concern for the conditions of life. Exploring the work of the three principal thinkers of the Lebensphilosophie— Bergson, Dilthey, and Husserl—it charts the itinerary of Heidegger’s work and exposes its conflicts with the work of Marx, Plessner, Haar, and Derrida. A critical argument against the colonization of the world by Eurocentric reason and for the deconstruction of Capital, Heidegger in the Face of the Environmental Question draws on Latin American environmental thought to re-think the conditions for life on Earth. It will therefore appeal to scholars of philosophy, political theory, and political sociology with interests in environmental philosophy, political ecology, and socioeconomic transformation.

This book offers a conceptual framework for the critical understanding of the present socio-environmental conflicts. It reflects on the evolution of subject and thought, a shift in environmental thinking triggered by the development of eco-territorial conflicts and the social responses given to the environmental question. Bringing together 40 years of the authors writing and research, the book explores the transition from ecological economics and historical materialism to ecological Marxism. It unpacks the forging of political ecology from value theory in political economy, to ecological distribution and ecologies of difference; a transition to an environmental rationality grounded in the ontology of diversity, a politics of difference and an ethics of otherness. This evolution in thinking gives consistency to a theoretical discourse able to respond to the territorial conflicts generated by the radicalization of the environmental question as a key social issue of our times. The book is a call to respond to the urgent challenge of reversing the tendency towards the entropic death of the planet and to building a sustainable world order.

Building upon the idea that our current "environmental question" arises from the history of metaphysics—which privileged thought about Being (or ontology) over the conditions of life—this book reinterprets Heraclitus’s notion of physis as the fundamental, emergent potency of life, as the category to-be-thought by thinkers. In so doing, it deconstructs the interpretation offered by Heidegger and so stresses the struggle between the creative force of life and its subjection to the human Logos or "meaning". Physis, understood as the pre-ontological potentiality of life itself, thus becomes the cornerstone of a materialist philosophy of life. Following engagements with the work of Nietzsche, Foucault, and Janicaud to explore the significance of human intervention into the realm of life via the "will to power", "biopower" and the "power of rationality" respectively, the author explores twentieth-century rearticulations of the concept of physis through a range of developments in biothermodynamics, thus grounding a new philosophy of life and a new bioeconomics in a revisited biothermodynamics centered on the concept of negentropy. An extensive engagement with the history and development of thought about the generative force of life on Earth, Physis, Biopower, Biothermodynamics, and Bioeconomics: The Fire of Life will appeal to scholars of philosophy, social theory, and political theory with interests in environmental thought, political ecology, and questions of sustainability.

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