In 2003, the skeletal remains of some 1,300 individuals--men, women and children--were uncovered from Ballyhanna, near Ballyshannon in Co. Donegal. Radiocarbon dating indicates that the cemetery was in use for a prolonged period from the 7th to the 17th century. The remains of all individuals were the subject of detailed osteological and palaeopathological analysis. This book contextualizes the results of the research, including a wealth of information revealing the health, diet and lifestyle of the people buried at Ballyhanna. The analysis represents the first comprehensive study of a skeletal population from medieval Gaelic Ireland and provides detailed insights concerning the hitherto largely invisible lower class of Gaelic society.

Ireland has long been regarded as a 'land of saints and scholars'. Yet the Irish experience of Christianity has never been simple or uncomplicated. The Rise and Fall of Christian Ireland describes the emergence, long dominance, sudden division, and recent decline of Ireland's most important religion, as a way of telling the history of the island and its peoples. Throughout its long history, Christianity in Ireland has lurched from crisis to crisis. Surviving the hostility of earlier religious cultures and the depredations of Vikings, evolving in the face of Gregorian reformation in the 11th and 12th centuries and more radical protestant renewal from the 16th century, Christianity has shaped in foundational ways how the Irish have understood themselves and their place in the world. And the Irish have shaped Christianity, too. Their churches have staffed some of the religion's most important institutions and developed some of its most popular ideas. But the Irish church, like the island, is divided. After 1922, a border marked out two jurisdictions with competing religious politics. The southern state turned to the Catholic church to shape its social mores, until it emerged from an experience of sudden-onset secularization to become one of the most progressive nations in Europe. The northern state moved more slowly beyond the protestant culture of its principal institutions, but in a similar direction of travel. In 2021, fifteen hundred years on from the birth of Saint Columba, Christian Ireland appears to be vanishing. But its critics need not relax any more than believers ought to despair. After the failure of several varieties of religious nationalism, what looks like irredeemable failure might actually be a second chance. In the ruins of the church, new Columbas and Patricks shape the rise of another Christian Ireland.

An exploration of the relationship Irish people have with death from the earliest times to the present day, with over seventy articles from historians, sociologists, dramatists, liturgists, undertakers, and many more.

Medieval Ireland is often described as a backward-looking nation in which change only came about as a result of foreign invasions. By examining the wealth of under-explored evidence available, Downham challenges this popular notion and demonstrates what a culturally rich and diverse place medieval Ireland was. Starting in the fifth century, when St Patrick arrived on the island, and ending in the fifteenth century, with the efforts of the English government to defend the lands which it ruled directly around Dublin by building great ditches, this up-to-date and accessible survey charts the internal changes in the region. Chapters dispute the idea of an archaic society in a wide-range of areas, with a particular focus on land-use, economy, society, religion, politics and culture. This concise and accessible overview offers a fresh perspective on Ireland in the Middle Ages and overthrows many enduring stereotypes.

Most of the accounts of burial in Medieval Ireland are archaeological, but Fry looks instead at the wealth of written material that throws light on practices and beliefs during the period. In order to appeal to a broad readership, she assumes no knowledge about Irish geography, and identifies and lo

Nowadays, medieval Gaelic Ulster is virtually invisible. Physical evidence from the four centuries stretching between the invasion of the Anglo-Norman baron John de Courcy and the Plantation is rare. Although it left little physical trace, Gaelic Ulster was once a vigorous, confident society, whose members fought and feasted, sang and prayed. It maintained schools of poets, physicians, historians and lawyers, whose studies were conducted largely in their own Gaelic language, rather than in the dead Latin of medieval schools elsewhere in Europe. This monumental book explores the neglected history of Gaelic Ulster between the eleventh and early sixteenth centuries, and sheds further light on its unique society. The first section, "Political History", provides the reader with a chronological narrative, showing the influence of internal and external political change on the Ulster chieftains, while also illustrating how this northern province related to the rest of Ireland. The second section, "Culture and Society", aims to depict the world of Ulster during the Middle Ages. It delves into the "plain living and high thinking" of its somewhat enigmatic society, operating largely independently of towns or coinage, describing in its turn its chieftains, churchmen, scholars, warriors, court ladies and other women, and the amusements and everyday life of the people --