"But what does scripture say?” That question has echoed through a thousand debates in the life of the worldwide church. All churches have officially endorsed strong statements about the centrality of scripture and its authority in their mission, life, doctrine, and discipline. But there is no agreement on what this might mean or how it might work in practice. Individuals and churches struggle with how to respond to issues such as war, homosexuality, and abortion, and especially how to interpret biblical passages that discuss these topics. These disagreements often serve to undermine our confidence in the authority of the Bible. Bishop and Bible scholar N. T. Wright delivers a new model for how to understand the place of scripture and God’s authority in the midst of religious confusion. Wright gives new life to the old, tattered doctrine of the authority of scripture, delivering a fresh, helpful, and concise statement on how to read the Bible today, restoring scripture as a place to find God’s voice. In this revised and expanded edition of the previously titled book The Last Word, Wright provides two case studies that delve into what it means to keep Sabbath and how Christians can defend marital monogamy. These studies offer not only bold biblical insights but also showcase Wright’s new model for how to interpret scripture and restore its role as the church’s main resource for teaching and guidance. Removing the baggage that the last 100 years of controversy and confusion have placed on this doctrine, Wright renews our confidence in the Bible and shows how it can once again serve as the living Word of God for our lives.

For years Christians have been asking, "If you died tonight, do you know where you would go?" It turns out that many believers have been giving the wrong answer. It is not heaven. Award-winning author N. T. Wright outlines the present confusion about a Christian's future hope and shows how it is deeply intertwined with how we live today. Wright, who is one of today's premier Bible scholars, asserts that Christianity's most distinctive idea is bodily resurrection. He provides a magisterial defense for a literal resurrection of Jesus and shows how this became the cornerstone for the Christian community's hope in the bodily resurrection of all people at the end of the age. Wright then explores our expectation of "new heavens and a new earth," revealing what happens to the dead until then and what will happen with the "second coming" of Jesus. For many, including many Christians, all this will come as a great surprise. Wright convincingly argues that what we believe about life after death directly affects what we believe about life before death. For if God intends to renew the whole creation—and if this has already begun in Jesus's resurrection—the church cannot stop at "saving souls" but must anticipate the eventual renewal by working for God's kingdom in the wider world, bringing healing and hope in the present life. Lively and accessible, this book will surprise and excite all who are interested in the meaning of life, not only after death but before it.

The purpose and aim of this book is to develop an appropriate leadership model for missional churches. This implies a positioning of this book within the broader theology of mission and a consensus on the theology of the Missio Dei, originating at the 1952 conference of the International Missionary Council in Willingen, Germany. In this approach to the theology of mission, mission is understood as the work of the Trinitarian God, and the church is privileged to participate in God’s mission. It is against this background that the growing consensus on missional ecclesiology challenges leadership models developed for a different time and a different kind of church (with less or no emphasis on the missional character of the church). The aim is to reflect theologically on the role of leadership in the missional church. What kind of ideas about power, authority and leadership are appropriate for a missional church? New missional challenges demand new ideas about missional leadership. Church organisation and leadership reflects a theological position – there is a strong relation between ecclesiology and church organisation. The nature of the church provides the framework to understand the character of the church. What the church is determines what the church does. The church organises what it does and agrees on rules that regulate ministries and organisation. Issues such as the way the church organises and governs what it does, and thus church leadership, need to be answered against this background and understanding. Church polity and organisation, as well as leadership, must reflect the identity, calling, life and order of the church. This book, therefore, addresses life in the Trinity, participation in the Missio Dei and contours of the missional church as the point of entry to develop leadership insights. It contributes towards the development of an appropriate model of leadership for missional churches, because although recent developments in the theology of mission comprehensively addressed the area of missional ecclesiology, there is a gap in the development of a leadership model based on the concept of authority in the missional church.

The Centenary of the World Missionary Conference, held in Edinburgh in 1910, is a suggestive moment for many people seeking direction for Christian mission in the twenty-first century. Since 2005 an international group has worked collaboratively to develop an intercontinental and multidenominational project, now known as Edinburgh 2010, and based at New College, University of Edinburgh. Essential to the work of the Edinburgh 1910 Conference, and of abiding value, were the findings of the eight think-tanks or 'commissions'. These inspired the idea of a new round of collaborative reflection on Christian mission - but now focused on nine themes identified as being key to mission in the twenty-first century. The study process is intended to contribute, from a research perspective, to the aim of Edinburgh 2010 - witnessing together to Christ in the twenty-first century - and to the development of a new vision in terms of God's purposes for creation in Christ and a renewed spirituality and mission ethos in the life of churches worldwide. Witnessing to Christ Today contains a summary of what has been achieved through the study process up to the end of 2009 and forms the preparatory volume for the centenary conference to be held in Edinburgh on 2-6 June 2010. There the material will be subjected to rigorous critique from various transversal perspectives and engaged with by church and mission delegates from around the world.

A critical examination of historical, social and cultural issues that challenge the Christian community through the lens of major scholars within the contemporary renewal movement

For all of the Bible's popularity both in the church and in Western culture, confusion reigns about what the Bible is, its relationship to God, its relationship to its human authors and readers, and its proper use. Living and Active answers these fundamental questions by looking anew at Scripture from the perspective of Christian doctrine. Rather than treating the Bible as a sourcebook for theology, Telford Work uses systematic theology to build a compelling new doctrine of Scripture: the doctrine of God establishes the Bible's triune character and purpose; the doctrine of salvation explains the mission of Scripture in ancient Israel, in the career of Jesus, and in the life of his followers; the doctrine of the church relates the Bible's qualities to those of its reading communities, describes the relation of Scripture and tradition, and appreciates the Bible's role in worship and in personal salvation. Drawing in this way on the full resources of Christian dogmatics allows us to see the Bible at work accomplishing God's purposes in the world. Throughout the book, Work incorporates insights from the Eastern Orthodox, Roman Catholic, Lutheran, Calvinist, Anabaptist, and evangelical traditions in order to produce a truly ecumenical doctrine of Scripture. He also interacts with patristic theology and practice, historical-critical methods of interpretation, and postmodern thought, refusing to draw lines between biblical studies, ethics, history, philosophy, and theology. As a result, Living and Active is the most comprehensive, balanced, and relevant statement of Scripture now available. It clearly portrays the Bible as integral to the economy of salvation and the life of the church, it offers solutions to the current crisis of biblical authority and practice, and it prescribes fruitful ways to preach, teach, and live Scripture in today's world.