In the closing years of the 18th century, the old Polish state paid the price of over 100 years of ungovernability in political extinction. Between 1772 and 1795 an area of Eastern Europe larger than France was divided among Russia, Prussia and Austria. At the very time that monarchial absolutism seemed to be collapsing in Western Europe, the dismemberment of the Polish "noble democracy" affirmed absolutism's triumph in the East. Bringing together Polish scholarship previously inaccessible to English-speaking readers, the author examines the economy, the society and the institutional structure of early modern Poland and analyzes her loss of national sovereignty in the light of Poland's lack of political centralization and dynastic strength. Not only does this book illuminate a much neglected area of European history, and assist those trying to make sense of Poland's heritage, it also provides much comparative material for students of early modern history in general. Furthermore no reader could fail to be struck by the parallels in the problematic relationship between Poland and Russia in the 18th century and today.

In Edwardian London, a girl dreams of being an artist, despite her family's disapproval. Welcome to the world of the fabulously wealthy in London, 1909, where dresses and houses are overwhelmingly opulent, social class means everything, and women are taught to be nothing more than wives and mothers. Into this world comes seventeen-year-old Victoria Darling, who wants only to be an artist—a nearly impossible dream for a girl. After Vicky poses nude for her illicit art class, she is expelled from her French finishing school. Shamed and scandalized, her parents try to marry her off to the wealthy Edmund Carrick-Humphrey. But Vicky has other things on her mind: her clandestine application to the Royal College of Art; her participation in the suffragette movement; and her growing attraction to a working-class boy who may be her muse—or may be the love of her life. As the world of debutante balls, corsets, and high society obligations closes in around her, Vicky must figure out: just how much is she willing to sacrifice to pursue her dreams?

In November 1774, a pamphlet to the People of America was published in Philadelphia and London. It forcefully articulated American rights and liberties and argued that the Americans needed to declare their independence from Britain. The author of this pamphlet was Charles Lee, a former British army officer turned revolutionary, who was one of the earliest advocates for American independence. Lee fought on and off the battlefield for expanded democracy, freedom of conscience, individual liberties, human rights, and for the formal education of women. Renegade Revolutionary: The Life of General Charles Lee ais a vivid new portrait of one of the most complex and controversial of the American revolutionaries. LeeOCOs erratic behavior and comportment, his capture and more than one year imprisonment by the British, and his court martial after the battle of Monmouth in 1778 have dominated his place in the historiography of the American Revolution. This book retells the story of a man who had been dismissed by contemporaries and by history. Few American revolutionaries shared his radical political outlook, his cross-cultural experiences, his cosmopolitanism, and his confidence that the American Revolution could be won primarily by the militia (or irregulars) rather than a centralized regular army. By studying LeeOCOs life, his political and military ideas, and his style of leadership, we gain new insights into the way the American revolutionaries fought and won their independence from Britain."

Missing from most accounts of the modern history of Jews in Europe is the experience of what was once the largest Jewish community in the world—an oversight that Gershon David Hundert corrects in this history of Eastern European Jews in the eighteenth century. The experience of eighteenth-century Jews in the Polish-Lithuanian Commonwealth did not fit the pattern of integration and universalization—in short, of westernization—that historians tend to place at the origins of Jewish modernity. Hundert puts this experience, that of the majority of the Jewish people, at the center of his history. He focuses on the relations of Jews with the state and their role in the economy, and on more "internal" developments such as the popularization of the Kabbalah and the rise of Hasidism. Thus he describes the elements of Jewish experience that became the basis for a "core Jewish identity"—an identity that accompanied the majority of Jews into modernity.

Serfdom and Slavery compares the two forms of legal servitude in cultures in Western civilization, in Europe and the New World from ancient times to the modern period. Within a tightly controlled framework of general contextual chapters followed by specific case studies, a distinguished team of scholars offers 17 specially written essays that illuminate the nature, development, impact and termination of serfdom and slavery in European society. While the case studies range form classical Greece to early modern Brandenburg, and from medieval England to nineteenth-century Russia, the volume as a whole is closely integrated. It makes an important contribution to a topic of increasing international interest.