It introduces readers to a man largely unknown outside academia but who was considered by his contemporaries to be one of the greatest thinkers of the Enlightenment and who championed, against powerful opposition, many of the rights and liberty’s we take for granted today. As a chronological account it covers and discusses Price’s writing on all the issues which interested him. Among them are political and civil liberty, parliamentary reform, life assurance, mathematics, moral philosophy and the American and French Revolutions. His comments on all these are as important today, and as enlightening, as they were in his time. The book is the first to make extensive use of Price’s correspondence with the likes of Joseph Priestley, Benjamin Franklin, Thomas Jefferson and newly discovered letters from Price’s nephew in Paris during the July 1789 Revolution. This coupled with the chronological approach gives the reader an insight into his thinking and political developments during crucial periods of the eighteenth century Enlightenment and provides a high readable narrative for the general reader.

When Socinianism was at the height of its power, Andrew Fuller challenged it in its self-professed point of greatest strength --the virtue encouraged by its principles of theistic rationality. Do the extended implications of its principles compare favorably with Calvinism in the development of virtue? Using their own writings and the admissions they make concerning piety and virtue among Socinians, Fuller compared both systems in their tendency to convert profligates to a life of holiness, to convert professed unbelievers, their development of a standard of morality, to encourage love to God, candor and benevolence toward men, encourage humility and charity, promote love for Christ and veneration of Scripture, develop happiness, cheerfulness, gratitude, obedience, and heavenly-mindedness in the followers of the respective systems. If challenged that he is being judgmental and has focused on subjective criteria, Fuller replied that he is merely engaging the Socinians at the place where they have invited investigation. Fuller intended to lay bare the emptiness of the Socinian boast to virtue. The work first was published in 1793.

This is the first book-length treatment of both the non-positive- and the positive-liberty strands of the republican revival in political and constitutional theory. The republican revival, pursued especially over the last few decades, has presented republicanism as an exciting alternative to the dominant tradition of liberalism. The book provides a sharply different interpretation of liberty from that found in the republican revival, and it argues that this different interpretation is not only historically more faithful to some prominent writers identified with the republican tradition, but is also normatively more attractive. The normative advantages are revealed through discussion of some central concerns relating to democracy and constitutionalism, including the justification for democracy and the interpretation of constitutional rights. The book also looks beyond republican liberty by drawing on the republican device of sortition (selection by lot). It proposes the use of large juries to decide bill-of-rights matters. This novel proposal indicates how democracy might be reconciled with constitutional review based on a bill of rights. Republicanism is not pitted against liberalism: the favoured values and institutions fit with liberal commitments.

"This is a biography of Thomas Jefferson's life and conflicted moral universe. Jefferson has received increasing historical attention since the late 1990s. Much of the focus on Jefferson has concerned topics including his relationship with his slave Sally Hemings, the "Jefferson Bible," and bitter political rivalries with Alexander Hamilton and many others. Until now, however, no biography has fully explored Jefferson's spiritual beliefs and ethical precepts, and how those ideas did (or did not) sync up with the way Jefferson actually lived. Encapsulated in Jefferson's privileged but fraught life are themes that suffuse American history itself: religious seeking, racial injustice, inspiring ideals, and squalid realities. Employing fresh research in Jefferson's vast papers, Thomas Jefferson: A Biography of Spirit and Flesh shows how deeply the Christian culture of Jefferson's upbringing influenced him. It also reveals how he struggled as an adult to find an adequate replacement for the conventional Christianity of his youth, even as he became more entangled in political feuds, personal debt, and the terrible consequences of slaveowning"--

Enlightenment studies are currently in a state of flux, with unresolved arguments among its adherents about its dates, its locations, and the contents of the 'movement'. This book cuts the Gordian knot. There are many books claiming to explain the Enlightenment, but most assume that it was a thing. J. C. D. Clark shows what it actually was, namely a historiographical concept. Currently 'the Enlightenment' is a term widely accepted across popular culture and in a variety of academic disciplines, notably history, philosophy, political theory, political science, literary studies, and theology; Clark calls for a fundamental reconsideration in each. The Enlightenment: An Idea and Its History provides a critical historical analysis of the Enlightenment in England, Scotland, France, Germany, and the United States from c. 1650 to the present. It argues that the degree of commonality between social and intellectual movements in each--and, more broadly, between the five societies--has been overstated for polemical purposes. Clark shows that the concept of 'the Enlightenment' was not widely adopted in those societies until the mid-twentieth century; indeed, that it was unknown in the eighteenth. Without the concept, people at the time were unable to act in ways that would have created the Enlightenment as a coherent movement. Since the conventional account has held that the Enlightenment was a phenomenon, the idea could be used as a component of what has been called a 'civil religion': a summing up of the myths of origin, aims, and essential values of a society from which dissent is not permitted. An appreciation that it was instead a historiographical concept undermines, in turn, the idea that there was any great transition to what came to be called 'modernity'.

• The work is written in an accessible fashion. • It uses biographies to give readers an interesting and useful overview of the history and development of the United States. • It could give Welsh readers a sense of pride in the achievements of Welsh people and their descendants • It clarifies for American readers the motivation and achievements of those of their ancestors who came from Wales, and demonstrates how valuable immigrants can be.