"There is no true social revolution without the liberation of women," explains the leader of the 1983-87 revolution in Burkina Faso. Workers and peasants in that West African country established a popular revolutionary government and began to combat the hunger, illiteracy, and economic backwardness imposed by imperialist domination.

Research Paper (postgraduate) from the year 2013 in the subject Literature - Africa, grade: keine, University of Nigeria (Humanities), course: Humanities and Post Colonial Studies, language: English, abstract: Modern African francophone and Anglophone Literatures date back to the era of the negritude movement. The pioneer African writer was confronted by the ugly past experiences of the inhumanity of the Trans-Atlantic and Trans-Saharan Slave Trade coupled with the degradation of the colonial period. As a result, he decided to pitch his camp with his suffering people by prefering to portray this evil in his writings, creating awareness on ways forward and calling for reforms. His tool was the sociological method. He laid less emphasis on the German werkimmanenz, the French l’art pour l’art, the Russian Formalism and the North American close-reading. The African feminist writer also turned her back to the Euro-American version of feminism and preferred the home-made ideology termed Womanism and her sister acronyms such as Stiwanism and Motherism which maintain that men and women relationship and apportioning of roles in the society should be complementary and not rivalry-prone or confrontational, while condemning obnoxious cultural and anti-womanist practices. Hence African men and women should concert efforts in liberating the African continent which is still suffering from modern versions of Slavery and Colonialism.This research will apply a multi-disciplinary approach and invoke the womanist, psychoanalytical and existentialist theoretical frameworks inter alia to appraise the relevant works of Chinua Achebe, Aminata Sow Fall and Ahmadou Kourouma inter alia. Through their realist portrayals, these African writers have created awareness of the injustices perpetrated by African oppressors, both Euro-Americans and their African collaborators. This research is a call on African writers for more prophetic and liberating efforts in their creatic works and aesthetics. Liberation Literature should by so doing ursher in a GREAT REFUSAL of the status quo and a way forward towards the birth of the beautiful ones in Africa who will fashion out a home-made literary, political, economic and social transformation for the betterment of not only women, but also men as well as youths of Africa.

Black women living in the French empire played a key role in the decolonial movements of the mid-twentieth century. Thinkers and activists, these women lived lives of commitment and risk that landed them in war zones and concentration camps and saw them declared enemies of the state. Annette K. Joseph-Gabriel mines published writings and untapped archives to reveal the anticolonialist endeavors of seven women. Though often overlooked today, Suzanne Césaire, Paulette Nardal, Eugénie Éboué-Tell, Jane Vialle, Andrée Blouin, Aoua Kéita, and Eslanda Robeson took part in a forceful transnational movement. Their activism and thought challenged France's imperial system by shaping forms of citizenship that encouraged multiple cultural and racial identities. Expanding the possibilities of belonging beyond national and even Francophone borders, these women imagined new pan-African and pan-Caribbean identities informed by black feminist intellectual frameworks and practices. The visions they articulated also shifted the idea of citizenship itself, replacing a single form of collective identity and political participation with an expansive plurality of forms of belonging.

Speaking directly to parents raising Black children in a world of racialized violence, this guidebook combines powerful storytelling with practical exercises, encouraging readers to imagine methods of parenting rooted in liberation rather than fear. In 2016, activist and mother Trina Greene Brown created the virtual multimedia platform Parenting for Liberation to connect, inspire, and uplift Black parents. In this book, she pairs personal anecdotes with open-ended reflective prompts; together, they help readers dismantle harmful narratives about the Black family and imagine anti-oppressive parenting methods. Parenting for Liberation fills a critical gap in currently available, timely parenting resources. Rooted in an Afrofuturistic vision of connectivity and inspiration, the community created within these pages works to image a world that amplifies Black girl magic and Black boy joy, and everything in between. "Trina Greene Brown has created a guide for Black parents who want to raise fierce, fearless, joyful children. She knows what a challenge this is given the state of the world but argues that liberated parenting is possible if we commit to knowing and trusting ourselves, our children, and our communities. Anyone curious about how to walk with a child through tumultuous times needs to read this book now." —Dani McClain, author of We Live for the We: The Political Power of Black Motherhood

For over half a century, the countless organizations and initiatives that comprise the Women’s Liberation movement have helped to reshape many aspects of Western societies, from public institutions and cultural production to body politics and subsequent activist movements. This collection represents the first systematic investigation of WLM’s cumulative impacts and achievements within the West. Here, specialists on movements in Europe systematically investigate outcomes in different countries in the light of a reflective social movement theory, comparing them both implicitly and explicitly to developments in other parts of the world.

Imani Perry recenters patriarchy to contemporary discussions of feminism through a social and literary analysis of cultural artifacts--ranging from nineteenth-century slavery court cases and historical vignettes to literature and contemporary art--from the Enlightenment to the present.

Radical Sisters offers a fresh exploration of the ways that 1960s political movements shaped local, grassroots feminism in Washington, D.C. Rejecting notions of a universal sisterhood, Anne M. Valk argues that activists periodically worked to bridge differences for the sake of alleviating women's plight, even while maintaining distinct political bases. While most historiography on the subject tends to portray the feminist movement as deeply divided over issues of race, Valk presents a more nuanced account, showing feminists of various backgrounds both coming together to promote a notion of "sisterhood" and being deeply divided along the lines of class, race, and sexuality.