In this, one of Dewey's most accessible works, he surveys the history of liberal thought from John Locke to John Stuart Mill, in his search to find the core of liberalism for today's world. While liberals of all stripes have held to some very basic values-liberty, individuality, and the critical use of intelligence-earlier forms of liberalism restricted the state function to protecting its citizens while allowing free reign to socioeconomic forces. But, as society matures, so must liberalism as it reaches out to redefine itself in a world where government must play a role in creating an environment in which citizens can achieve their potential. Dewey's advocacy of a positive role for government-a new liberalism-nevertheless finds him rejecting radical Marxists and fascists who would use violence and revolution rather than democratic methods to aid the citizenry.

"One of the most important political books of 2018."—Rod Dreher, American Conservative Of the three dominant ideologies of the twentieth century—fascism, communism, and liberalism—only the last remains. This has created a peculiar situation in which liberalism’s proponents tend to forget that it is an ideology and not the natural end-state of human political evolution. As Patrick Deneen argues in this provocative book, liberalism is built on a foundation of contradictions: it trumpets equal rights while fostering incomparable material inequality; its legitimacy rests on consent, yet it discourages civic commitments in favor of privatism; and in its pursuit of individual autonomy, it has given rise to the most far-reaching, comprehensive state system in human history. Here, Deneen offers an astringent warning that the centripetal forces now at work on our political culture are not superficial flaws but inherent features of a system whose success is generating its own failure.

In this witty and provocative study of democracy and its critics, Charles Willard debunks liberalism, arguing that its exaggerated ideals of authenticity, unity, and community have deflected attention from the pervasive incompetence of "the rule of experts." He proposes a ground of communication that emphasizes common interests rather than narrow disputes. The problem of "unity" and the public sphere has driven a wedge between libertarians and communitarians. To mediate this conflict, Willard advocates a shift from the discourse of liberalism to that of epistemics. As a means of organizing the ebb and flow of consensus, epistemics regards democracy as a family of knowledge problems—as ways of managing discourse across differences and protecting multiple views. Building a bridge between warring peoples and warring paradigms, this book also reminds those who presume to instruct government that they are obliged to enlighten it, and that to do so requires an enlightened public discourse.

DigiCat Publishing presents to you this special edition of "Liberalism and the Social Problem" by Winston Churchill. DigiCat Publishing considers every written word to be a legacy of humankind. Every DigiCat book has been carefully reproduced for republishing in a new modern format. The books are available in print, as well as ebooks. DigiCat hopes you will treat this work with the acknowledgment and passion it deserves as a classic of world literature.

INTRODUCTION The series of speeches included in this volume ranges, in point of time, from the earlier months of Sir Henry Campbell-Bannerman's Government to the latest phase in the fortunes of Mr. Asquith's succeeding Ministry, and forms an argumentative defence of the basis of policy common to both Administrations. The addresses it contains deal with nearly all the great political topics of the last four years—with Free Trade, Colonial Preferences, the South African settlement, the latest and probably the final charter of trade unionism, the Miners' Bill, the measures for establishing Trade Boards and Labour Exchanges, the schemes of compulsory and voluntary assurance, and the Budget. They possess the further characteristic of describing and commending these proposals as "interdependent" parts of a large and fruitful plan of Liberal statesmanship. Of this scheme the Budget is at once the foundation and the most powerful and attractive feature. If it prospers, the social policy for which it provides prospers too. If it fails, the policy falls to the ground. The material of these speeches is therefore of great importance to the future of democracy in this country. Let me say a word as to their authorship. To a friendly critic they appear to present not only rare and highly trained qualities of statement and persuasion, but a unity and sincerity of thought which give them a place above mere party dialectics. Mr. Churchill's distinguished service to Liberalism has not been long in point of years, but it opened with the first speeches he ever delivered in the House of Commons. No competent observers of political activities, and of the characters and temperaments which direct them, can have doubted from the first moment of Mr. Churchill's appearance on the stage where his moral and intellectual sympathies lay and whither they would lead him. It is a true and, indeed, an obvious comment on his career to say that he began where his father left off—as a Democrat and a Free Trader, and that on these inherited instincts and tendencies he has built what both his friends and his enemies expected him to build. Mr. Churchill came to Liberalism from the same fold as Gladstone, and for the same reason—that it presented the one field of work open to a political talent of a high stamp, and to a wide and eager outlook on the future of our social order. Liberalism and Mr. Churchill have both had good reason to congratulate themselves on that choice, and the party which failed to draw him into a disastrous and reactionary change of view has no reason to resent it. Before he became a Liberal Mr. Churchill had taken the broad views of the South African problem that his father's later opinions commended to him, and he was properly chosen to expound to the House of Commons the plan of self-government that embodied them.

NEW YORK TIMES BESTSELLER • The acclaimed social psychologist challenges conventional thinking about morality, politics, and religion in a way that speaks to conservatives and liberals alike—a “landmark contribution to humanity’s understanding of itself” (The New York Times Book Review). Drawing on his twenty-five years of groundbreaking research on moral psychology, Jonathan Haidt shows how moral judgments arise not from reason but from gut feelings. He shows why liberals, conservatives, and libertarians have such different intuitions about right and wrong, and he shows why each side is actually right about many of its central concerns. In this subtle yet accessible book, Haidt gives you the key to understanding the miracle of human cooperation, as well as the curse of our eternal divisions and conflicts. If you’re ready to trade in anger for understanding, read The Righteous Mind.

Bleak liberalism -- Liberalism in the age of high realism -- Revisiting the political novel -- The liberal aesthetic in the postwar era: the case of Trilling and Adorno -- Bleak liberalism and the realism/modernism debate: Ellison and Lessing