Reprint of columns published in the Minnesota Spokesman-Recorder newspaper.

A devastating indictment of American liberalism's greatest failure. Journalist Jim Sleeper challenges us to transcend race, to reject foolish policies and attitudes that have reinforced racial division, and to weave a social fabric sturdy enough to sustain the values upon which this country was founded.

What exactly is a black conservative, and why would anyone choose to be one? This question, deemed largely irrelevant in years past, is one that liberals can no longer afford to leave unanswered. While the 2006 midterm elections buoyed liberals, Democrats have in fact been losing ground with their African American base. In 1972, fewer than 10 percent of African Americans identified themselves as conservative; today nearly 30 percent-11.2 million-do. By contrast, the number of blacks who self-identify as liberal continues to decline, reaching a low of 13 percent in 2004. In this groundbreaking book, Bracey explains black conservatism's growing appeal and traces its hidden and underappreciated history. Though black conservatives are becoming the most visible voices within African American politics and culture, few realize that the black conservative tradition predates the Civil War and is an intellectual movement with deep historical roots. Bracey takes his readers on a remarkable journey, tracing the evolution of black conservative thought from its origins in antebellum Christian evangelism and petty entrepreneurialism to its contemporary expression in policy debates over affirmative action, law enforcement practices, and the corrosive effects of urban African American artistic and cultural expression. Bracey examines black neoconservatives like Shelby Steele and John McWhorter and reveals the philosophies of prominent political conservatives such as Clarence Thomas, Colin Powell, and Condoleezza Rice. With a revealing chapter on the infotainment effect of Bill Cosby, Chris Rock, pundits, and bloggers, Bracey analyzes the tradeoffs made by conservatives-many of which raise serious questions about whether conservatives today are effectively protecting the interests of blacks. Original and penetrating, Saviors or Sellouts is the first account of why conservatism remains a coherent and compelling alternative for African Americans today. "This marvelous book is required reading for all who want to understand the phenomenon of conservatism in the most progressive group of Americans-Black people." -Cornel West, author of Race Matters "This important and fascinating engagement with the growing black conservative movement illuminates one of the most vexing political trends of our time. Written by a leading African American liberal, it powerfully traces the intellectual character and practical appeal of this growing movement, and offers a realistic and empathetic, yet sharply critical, appraisal." -Ira Katznelson, author of When Affirmative Action Was White: An Untold History of Racial Inequality in Twentieth-Century America and Ruggles Professor of Political Science and History, Columbia University "Bold and provocative, Saviors or Sellouts challenges us to rethink longstanding political labels as part of larger quest for social justice and black community empowerment in the 21st century. -Peniel E. Joseph, author of Waiting 'Til the Midnight Hour: A Narrative History of Black Power in America "In seeking to chart the topography of black conservatism, Bracey undertakes a task not only necessary to the new millenium's politics of blackness but also brave. Neither black liberals nor conservatives have a monopoly on the truth, nor does either group have an innate right to the hearts and minds of the community; it is only by respecting each other enough to engage in a respectful debate that blacks can heal themselves and fight for their preferences in the body politic. This work will aid immeasurably in achieving that goal. It is long overdue." -Debra J. Dickerson, author of The End of Blackness: Returning the Souls of Black Folk to their Rightful Owners "Saviors or Sellouts is a must read-not only to identify black conservatives but, indeed, to understand them." -Mary Fra

This work is an examination of the black conservative phenomenon in the United States in contemporary times. The author looks at the role black conservatives play in American politics and at their attempts to have an impact on the lives of black Americans, also known as African Americans. Subjects covered include perspectives black conservatives share on issues such as affirmative action, racism, poverty, self-reliance, welfare, drugs, crime and illegitimacy among blacks; the criminal justice system and how it affects blacks; and why black conservatives differ with other blacks on those issues. It is also a critique of "The Bell Curve," a book that has inflamed passions especially among blacks, and of the views some black conservatives have expressed on racial IQ differences which have fueled debate on this highly explosive subject. The author also looks at the policy and philosophical differences and at differences in perceptions between black conservatives and their brethren in the black community. Why do black conservatives oppose affirmative action? Why do they support the Republican party? Why don't they have much support in the black community? Those are just some of the issues addressed in this book. The author writes from personal experience after living and interacting with African Americans of all ideological stripes for more than 30 years. His interest in Black America spans the ideological spectrum and covers other aspects of life including relations between Africans and African Americans. He has written a book about those relations in which he also addresses the black conservative phenomenon in the United States. Like all his others books, "Black Conservatives in the United States" is intended for members of the general public and the academic community.

“The most brilliant historian of the black freedom movement” reveals how simplistic views of racism and white supremacy fail to address racial inequality—and offers a roadmap for a more progressive, brighter future (Cornel West, author of Race Matters). The fate of poor and working-class African Americans—who are unquestionably represented among neoliberalism’s victims—is inextricably linked to that of other poor and working-class Americans. Here, Reed contends that the road to a more just society for African Americans and everyone else is obstructed, in part, by a discourse that equates entrepreneurialism with freedom and independence. This, ultimately, insists on divorcing race and class. In the age of runaway inequality and Black Lives Matter, there is an emerging consensus that our society has failed to redress racial disparities. The culprit, however, is not the sway of a metaphysical racism or the modern survival of a primordial tribalism. Instead, it can be traced to far more comprehensible forces, such as the contradictions in access to New Deal era welfare programs, the blinders imposed by the Cold War, and Ronald Reagan's neoliberal assault on the half-century long Keynesian consensus.

Conservative political commentator Kathy Barnette shares how liberal leadership has failed the black community and how being a democrat is not synonymous with your skin color. During his first historic run for the presidency in 2016, Donald Trump made an impassioned plea to the black community. "Give me a chance," he said. "What the hell do you have to lose?" According to Kathy Barnette, black Americans have nothing to lose, except for crime ridden communities, neighborhoods that have become shooting galleries, more social welfare programs, and the mocking indifference of the Democrat party. Barnette argues that even a cursory look into the black community reveals the destabilizing effect liberal policies have had on the black family. There was a time when Barnette bought into the same lie as everyone else-that if you're black, you must be a democrat. In fact, she was born into the Democrat party just as much as she was born into brown skin. There was no point of separation. Until she began to understand what it truly means to be black in America. Barnette contends that being black is more than just the color of her skin. It's a culture and a consciousness, too. In NOTHING TO LOSE, EVERYTHING TO GAIN, Barnette writes about why liberal policies have failed the black community time and time again - and will fail the larger American community as Democrats rush to the hard Left of the party. From the "Great Society" to Kanye West's ongoing war with the liberal establishment, this book provides sharp, eloquent commentary on the most pressing issues facing black Americans today: broken family structure, loss of identity, the legacy of slavery, and more. Barnette argues that President Trump has not been willing to presume that the "black vote" is a foregone conclusion resting comfortably in the back pockets of Democrats. With his plainspoken style and willingness to face harsh truths, the president has done more for the black community than any president since Abraham Lincoln. Barnette insists the time is now to get back what has been lost, to fix the brokenness, and to recognize and support those who are actually working in our favor. We have nothing to lose, and even more to gain.

Why is it that so many efforts by liberals to lift the black underclass not only fail, but often harm the intended beneficiaries? In Please Stop Helping Us, Jason L. Riley examines how well-intentioned welfare programs are in fact holding black Americans back. Minimum-wage laws may lift earnings for people who are already employed, but they price a disproportionate number of blacks out of the labor force. Affirmative action in higher education is intended to address past discrimination, but the result is fewer black college graduates than would otherwise exist. And so it goes with everything from soft-on-crime laws, which make black neighborhoods more dangerous, to policies that limit school choice out of a mistaken belief that charter schools and voucher programs harm the traditional public schools that most low-income students attend. In theory these efforts are intended to help the poor—and poor minorities in particular. In practice they become massive barriers to moving forward. Please Stop Helping Us lays bare these counterproductive results. People of goodwill want to see more black socioeconomic advancement, but in too many instances the current methods and approaches aren’t working. Acknowledging this is an important first step.