This book elaborates on the distinctive characteristics as well as the archaeological, historical and artistic value of Liangzhu pottery, welcoming readers to the wonderful world of Liangzhu by introducing them to its origin, type, design, decoration, evolution and processing technology. It also presents the types of pottery that people in Liangzhu used daily to eat, drink, and bury their dead. Thanks to a wealth of photos taken at the archaeological site, readers can admire the color, decorative patterns, types and shapes of unearthed pottery. The book vividly reveals the lifestyle, aesthetics and level of scientific-technical development in Liangzhu society 5000 years ago.

The Liangzhu Culture (3,300-2,300 BC) represented the peak of prehistoric cultural and social development in the Yangtze Delta. With a wide sphere of influence centred near present-day Hangzhou City, Liangzhu City is considered one of the earliest urban centres in prehistoric China. Although it remains a mystery for many in the West, Liangzhu is well known in China for its fine jade-crafting industry; its enormous, well-structured earthen palatial compound and recently discovered hydraulic system; and its far-flung impact on contemporary and succeeding cultures. The archaeological ruins of Liangzhu City were added to the UNESCO World Cultural Heritage List in July 2019. Liangzhu Culture contextualises Liangzhu in broad socio-economic and cultural backgrounds and provides new, first-hand data to help explain the development and structure of this early urban centre. Among its many insights, the volume reveals how elites used jade as a means of acquiring social power, and how Liangzhu and its centre stand in comparison to other prehistoric urban centres in the world. This book, the first of its kind published in the English language, will be a useful guide to students at all levels interested in the material culture and social structures of prehistoric China and beyond.

This book summary introduces the key research findings, exploration and excavation works carried out during the 80 years of archaeological endeavours entirely devoted to Liangzhu historical sites. Xingeng SHI first discovered of neolithic remains in 1936, followed along with designation of official name which was given by Nai XIA in 1959. Another perspective also indicates finding of several pieces of black pottery at the Qipanfen historical site in the year 1936 till the latest over 1200 pieces of jades unearthed in Fanshan cemetery in the year 1986. A brief timeline history as listed above has been demonstrated that the great efforts and sacrifices had made by earlier generations of archaeologist in Liangzhu as witness to explore the origin of the 5000 years of Chinese civilization. The public is more familiar with Fanshan cemetery and Liangzhu ancient city as well as precious cultural relics such as jade Cong and jade Yue. Through the 80 years of archaeological ruins of Liangzhu field works that performed, in fact, there are existing historical monuments for example as places of Zhucundou and Wujiabu and ordinary objects include pottery and stoneware, they remain unknown to the general public. This book offers the readers a unique perspective, is the first research to focus on the Liangzhu Archaeological Team members’ viewpoint of exploring the perceived value of an extraordinary experience and compare it with an ordinary experience behind the 80 years of archaeology of the Liangzhu site.

Endymion Wilkinson's bestselling manual of Chinese history has long been an indispensable guide to all those interested in the civilization and history of China. In this latest edition, now in a bigger format, its scope has been dramatically enlarged by the addition of one million words of new text. Twelve years in the making, the new manual introduces students to different types of transmitted, excavated, and artifactual sources from prehistory to the twentieth century. It also examines the context in which the sources were produced, preserved, and received, the problems of research and interpretation associated with them, and the best, most up-to-date secondary works. Because the writing of history has always played a central role in Chinese politics and culture, special attention is devoted to the strengths and weaknesses of Chinese historiography.

This book clarifies the advent of Liangzhu Culture and analyses the morphology, structure and internal social organization of grass-root settlements, medium-size settlements and the ancient city of Liangzhu, as well as the religious beliefs, ideology and power mechanisms represented by jade. Further, the book explains how the low-lying location and humid environment in the water-net plain area prompted the creation of man-made platforms or pillars, forming small and densely settled residential areas, and ultimately the water villages of southern China. Developments between man and nature accelerated the process of civilization, leading to the polarization of social classes and pyramid-shaped residential structures containing cities, towns and villages. Offering unique insights into the social vitality and structure of Liangzhu society, the book is one of the most important academic works on interpreting the origins of Liangzhu Civilization and investigating Chinese Civilization.

This book provides the reader with the latest archaeological discoveries of Liangzhu culture for its sophisticated jade artifacts. The structure and contents systematically present that large-scale ritual vessels such as jade cong and bi were originally regarded as the embodiment of Zhou and Han dynasties have been proved as burial accessories of Liangzhu culture. This confirmation urges archaeologists to renew an earlier interpretation of societal development dimension in Liangzhu culture. The book discussed the compatibilities between types and function of Liangzhu jades vividly displayed. It provides archaeological researchers and students by gaining an in-depth perspective of aesthetic appreciation of jade while understanding of the spiritual world of people in Liangzhu as well as the transition between the functions of power and belief.

This book explains how the walls of Liangzhu City were made from bedding stones and mud, with the total area of bedding stones covering roughly 290,000 square meters. Based on ongoing research and studies, the book tells the story of how these stones were collected from the surrounding mountains and how their mining and use required massive manpower and material resources, indicating what a tremendous undertaking the construction of Liangzhu City was. The book also shares insights into the process of discovering and researching the city wall, as well as the stoneware at the Liangzhu historical site complex.