This book employs an experimental approach to critically re-examine the Catholic Church’s traditional teachings on homosexuality, heterosexual marriage, and Lesbian, Gay, Bisexual, Transgender, Queer, and Intersexual (LGBTQI) inclusivity in light of Pope Francis’s inductive synodal theology and modern sociology. With the growing complexity of today’s culture and the advancement of social science research, it argues that the empirical foundations of the traditional Church’s doctrines on topical moral issues need to be scientifically re-assessed, so as to update them in view of Francis’s synodality and sociological research on gender, sexuality, and same-sex union. Discussion pertaining to whether homosexuality is naturally disordered and whether heterosexuality is the only criterion for Christian marriage remain lingering empirical issues in the Church that require a sociological and inductive synodal analysis, rather than the traditional deductive philosophical and theological method that is largely based on natural law theory. This topical book is of appeal to scholars and students of sociology, theology, as well as religious, biblical, and gender studies.

Catholic Greg Bourke's profoundly moving memoir about growing up gay and overcoming discrimination in the battle for same-sex marriage in the US. In this compelling and deeply affecting memoir, Greg Bourke recounts growing up in Louisville, Kentucky, and living as a gay Catholic. The book describes Bourke’s early struggles for acceptance as an out gay man living in the South during the 1980s and ’90s, his unplanned transformation into an outspoken gay rights activist after being dismissed as a troop leader from the Boy Scouts of America in 2012, and his historic role as one of the named plaintiffs in the landmark United States Supreme Court decision Obergefell vs. Hodges, which legalized same-sex marriage nationwide in 2015. After being ousted by the Boy Scouts of America (BSA), former Scoutmaster Bourke became a leader in the movement to amend antigay BSA membership policies. The Archdiocese of Louisville, because of its vigorous opposition to marriage equality, blocked Bourke’s return to leadership despite his impeccable long-term record as a distinguished boy scout leader. But while making their home in Louisville, Bourke and his husband, Michael De Leon, have been active members at Our Lady of Lourdes Catholic Church for more than three decades, and their family includes two adopted children who attended Lourdes school and were brought up in the faith. Over many years and challenges, this couple has managed to navigate the choppy waters of being openly gay while integrating into the fabric of their parish life community. Bourke is unapologetically Catholic, and his faith provides the framework for this inspiring story of how the Bourke De Leon family struggled to overcome antigay discrimination by both the BSA and the Catholic Church and fought to legalize same-sex marriage across the country. Gay, Catholic, and American is an illuminating account that anyone, no matter their ideological orientation, can read for insight. It will appeal to those interested in civil rights, Catholic social justice, and LGBTQ inclusion.

There are roughly 51 million Roman Catholics in the United States, and 61% of those support same-sex unions. Yet even with growing support from the laity, and an increasing number of vocal priests and nuns, same-sex couples are still denied the opportunity to experience the sacrament of marriage. Drawing on testimony from same-sex married couples who have “a meaningful connection to the Catholic tradition,” this book makes a case for considering same-sex marriage as sacramental from a Catholic perspective. Further, it argues that Catholic families, church communities, and institutions would benefit from wider and deeper practices of gospel-inspired hospitality and sanctuary as it relates to queer persons and couples. At the book’s heart are stories from twenty-two couples, gathered from in-person interviews in Wisconsin, Chicagoland, Washington, D.C., Philadelphia, New York City, Boston, San Diego, and the San Francisco Bay area. The research builds on a previous project on Catholic marriage, conducted with a colleague, Julie Donovan Massey, which resulted in Project Holiness: Marriage as a Workshop for Everyday Saints (Liturgical Press, 2015; winner of a 2016 Catholic Press Association Award). While that project was limited to heterosexual couples, expanding the research to include same-sex couples was both timely and necessary. Currently, the Catholic magisterium asserts: “There are absolutely no grounds for considering homosexual unions to be in any way similar or even remotely analogous to God’s plan for marriage and family” (Congregation for the Doctrine of Faith, Considerations Regarding Proposals To Give Legal Recognition To Unions Between Homosexual Persons (No. 4). Reasserted in the 2015 Synod document (No. 76). and quoted by Pope Francis in Amoris Laetitia (No. 251). On the other hand, same sex marriage has been legalized in our country; same sex couples—including Catholic ones—are de facto marrying and parenting; a significant number of mainline Protestant churches support same-sex marriage; and some revisionist Catholic sexual ethicists support same-sex relationships. Clearly, at this moment in time, continued theological analysis of same-sex marriage is crucial. The voices and experiences of same-sex couples must inform that analysis. Gathered are stories that highlight how couples are sacraments to one another as well as to their families and communities, as their love overflows in lifegiving ways. Also included are powerful stories of rejection, inclusion, and belonging in families, church communities, and Catholic institutions, pointing to the power and necessity of gospel-inspired, radical hospitality and sanctuary. This book is an invitation to practice what Pope Francis calls “the art of listening,” necessary for genuine encounter and solidarity in a diverse body of Christ (The Joy of the Gospel No. 171).

“A treasure...a wise and entertaining book that should appeal to the spiritual pilgrim in all of us, no matter what the faith and no matter whether believer or nonbeliever.” – Chicago Tribune The New York Times bestselling author of The Jesuit Guide to (Almost) Everything and Jesus: A Pilgrimage turns his attention to the relationship between LGBT Catholics and the Church in this loving, inclusive, and revolutionary book. A powerful call for tolerance, acceptance, and support—and a reminder of Jesus' message for us to love one another. In this moving and inspiring book, Martin offers a powerful, loving, and much-needed voice in a time marked by anger, prejudice, and divisiveness. On the day after the Orlando nightclub shooting, James Martin S.J. posted a video on Facebook in which he called for solidarity with our LGBT brothers and sisters. "The largest mass shooting in US history took place at a gay club and the LGBT community has been profoundly affected," he began. He then implored his fellow Catholics—and people everywhere—to "stand not only with the people of Orlando but also with their LGBT brothers and sisters." Father Martin's post went viral and was viewed more than 1.6 million times. Adapted from an address he gave to New Ways Ministry, a group that ministers to and advocates for LGBT Catholics, Building a Bridge provides a roadmap for repairing and strengthening the bonds that unite all of us as God's children. Martin uses the image of a two-way bridge to enable LGBT Catholics and the Church to come together in a call to end the "us" versus "them" mentality. Turning to the Catechism, he draws on the three criteria at the heart of the Christian ministry—"respect, compassion, and sensitivity"—as a model for how the Catholic Church should relate to the LGBT community. WINNER OF THE LIVING NOW BOOK AWARD IN SOCIAL ACTIVISM/CHARITY.

Addresses the need for ministry for LGBTQ Catholics and the need for support ministry for parents of LGBTQ Catholics. The book gives a full-picture template to serve as a model that can be replicated in any parish community around the world. It is as well for LGBTQ people and their families, not only for those who feel marginalized, but also for the parishioners themselves who are called to live out the social doctrine of the Church.

In this book, layperson Kevin Mahoney argues that Christian churches should embrace same sex marriage. Although many conservative Christians reject homosexuality due to the laws of Moses, Kevin points out that very few (if any) of these three-thousand-year-old Mosaic laws are upheld today, and that homophobia is contrary to the spirit and manner of our Lord Jesus Christ. Jesus himself never condemned homosexuality; however, He did illuminate the hypocrisy of the Pharisees. Kevin argues that the Pharisees are very much alive today in the form of conservative Christians that proscribe homosexuality. Since most of the laws against homosexuality around the world have a religious basis, then this book's demolition of the conservative Christian argument against homosexuality will also be instructive for non-religious LGBT rights campaigners. Using the Parable of the Prodigal Son as an analogy, Kevin outlines how liberal and conservative Christians can finally agree on the divisive issue of same sex marriage.