Practice Interpretation takes the everyday social conditions of people as they are described in the Bible and looks at emerging issues that confront interpreters in daily life. The latest volume in the Practice Interpretation series deals with a much-neglected but fascinating part of the Bible, the book of Leviticus. The book opens with an introduction by J.W. Rogerson. Philip Davies attempts to uncover the main theme of Leviticus, Numbers and Deuteronomy, concluding that the portrait of the ideal Israel in each gives the perspective respectively of a priest, a military commander and a lawyer. In his second essay he explores the enigmatic figure of Azazel in the atonement ritual of Leviticus 16. What parallels are there with the New Testament account of the Passion of Jesus? John Rogerson studies the term niddah in relation to the menstruating woman in Leviticus 15, concluding that we must revise our ideas and practice about impurity in the Old Testament. His second study, of the sources and compilation of Leviticus 19, suggests that we must revise our ideas and practice about holiness. John Vincent deals with the relationship between the Jubilee legislation in Leviticus and the ministry of Jesus, drawing conclusions for the nature of Christian discipleship today. Noel Irwin looks at Leviticus 19 in relation to John Wesley's view of practical holiness and his interest in the Letter of James. John Davies views Leviticus 25 from the point of view of his experience of working in apartheid South Africa.

Wenham's study on the Book of Leviticus is a contribution to The New International Commentary on the Old Testament. Like its companion series on the New Testament, this commentary devotes considerable care to ahieving a balance between technical information and homiletic-devotional interpretation.

The theme that unifies the diverse contents of this biblical work is that of holiness, as the text asserts: Ye shall be holy; for I the Lord your God am holy (Lev. 19:2). The burden of the work is set forth guidelines as to how the children of Israel were to attain that goal. One of the great practical issues dealt with in Leviticus is the problem of connecting with the one and only God through the practice of a form of worship that is superficially similar to but at the same time radically different from the modes of worship practiced by the other peoples of the ancient world, which almost universally included sacrificial rites. Because it was extremely difficult for one to relate to a deity that could not be depicted graphically, sacrificial rites were also prescribed for the children of Israel as a concession to human weakness, but were designed in a manner to leave little if any room for human inventiveness, which if left unchecked would likely result in idolatrous practices. Accordingly, the ancient rites were infused with layers of detailed instructions and obscure symbolisms that make the text difficult to comprehend, while raising important ethical considerations that are an essential aspect of the biblical concept of holiness. This study explores some of the profound ideas that lie buried beneath the surface of this extremely complex biblical text.

This book draws on a variety of disciplines to undertake a unique analysis of Leviticus 1-7. Rather than studying the rituals prescribed in Leviticus as arcane historical/theological texts of little interest to the modern reader, or as examples of primitive rituals that have no parallel in Western society, this book provides many points of contact between animal sacrifice rituals and various parts of post-modern society. Modern rituals such as Monday Night Football, eating fast food, sending sons and daughters off to war, and even the rituals of modern academia are contrasted with the text of Leviticus. In addition, responses to Leviticus among modern African Christians and in the early church are used to draw out further understandings of how the language and practice of sacrifice still shapes the lives of people. This study takes a consciously Christian perspective on Leviticus. Leviticus is assumed to be an ongoing part of the Christian Bible. The usual Christian response to Leviticus is to ignore it or to claim that all sacrifice has now been superseded by the sacrifice of Jesus. This study refutes those simplistic assertions, and attempts to reassert the place of Leviticus as a source for Christian self-understanding. This is volume 417 of JSOTS and volume 9 of Playing the Texts.

Does the concept of holiness hold any relevance for Christians in the twenty-first century? Or is it rather a relic of the past, with little to offer in today's postmodern world? The contributors to this book firmly insist that holiness is indeed relevant, no matter the age in which we live. Moreover, it is essential to following Christ in the twenty-first century. The essayists are all members of the Wesleyan Holiness Study Project, a gathering of scholars and leaders who have met since 2004 to explore the mission of the churches of the Holiness movement. The book begins with two compelling ecumenical statements articulating the holiness message for today's church: "The Holiness Manifesto" and "Fresh Eyes on Holiness." These are followed by a dozen penetrating essays grouped in three parts: (1) the understanding of holiness in Scripture, (2) holiness in historical and theological perspective, and (3) holiness in relation to various practical aspects of ministry. The book concludes with appendixes offering five considered descriptions of holiness. The fastest-growing segments of the church worldwide have their roots in the Wesleyan Holiness tradition. Catholic, Orthodox, and other Protestant denominations are discovering its relevance to their own traditions and practices. The Holiness Manifesto offers an ideal overview to those wishing to understand more about this extremely influential movement. Contributors: Jim Adams Barry Callen Lisa L. Dorsey Roger Green Jon Huntzinger Cheryl Bridges John Craig Keen David W. Kendall William Kostlevy Diane Leclerc Kevin W. Mannoia James Earl Massey George McKinney Thomas A. Noble Jonathan S. Raymond C. Stevens Schell Howard A. Snyder Don Thorsen Lynn Thrush Kenneth L. Waters Sr.

This commentary weaves together the interpretations of Christian exegetes, spanning the past two thousand years, who have concerned themselves with that most mysterious of texts, the book of Leviticus. Even when their commentaries seem most fanciful, the depths of meaning of the Hebrew text comes through in all its many and diverse translations and applications. What we discover is evidence of a biblical text at work in some of the most eloquent of spokespersons throughout the generations. The third book of the Bible is happily enjoying a resurgence of interest in Jewish and Christian quarters alike, being received as a book for the life of the faithful community. What is attempted here is the story of its Western-Christian reception.

The Word Biblical Commentary delivers the best in biblical scholarship, from the leading scholars of our day who share a commitment to Scripture as divine revelation. This series emphasizes a thorough analysis of textual, linguistic, structural, and theological evidence. The result is judicious and balanced insight into the meanings of the text in the framework of biblical theology. These widely acclaimed commentaries serve as exceptional resources for the professional theologian and instructor, the seminary or university student, the working minister, and everyone concerned with building theological understanding from a solid base of biblical scholarship. Overview of Commentary Organization Introduction—covers issues pertaining to the whole book, including context, date, authorship, composition, interpretive issues, purpose, and theology. Each section of the commentary includes: Pericope Bibliography—a helpful resource containing the most important works that pertain to each particular pericope. Translation—the author’s own translation of the biblical text, reflecting the end result of exegesis and attending to Hebrew and Greek idiomatic usage of words, phrases, and tenses, yet in reasonably good English. Notes—the author’s notes to the translation that address any textual variants, grammatical forms, syntactical constructions, basic meanings of words, and problems of translation. Form/Structure/Setting—a discussion of redaction, genre, sources, and tradition as they concern the origin of the pericope, its canonical form, and its relation to the biblical and extra-biblical contexts in order to illuminate the structure and character of the pericope. Rhetorical or compositional features important to understanding the passage are also introduced here. Comment—verse-by-verse interpretation of the text and dialogue with other interpreters, engaging with current opinion and scholarly research. Explanation—brings together all the results of the discussion in previous sections to expose the meaning and intention of the text at several levels: (1) within the context of the book itself; (2) its meaning in the OT or NT; (3) its place in the entire canon; (4) theological relevance to broader OT or NT issues. General Bibliography—occurring at the end of each volume, this extensive bibliographycontains all sources used anywhere in the commentary.