The letters edited in this volume represent the correspondence of various priests and high temple officials in the Assyrian realm during the third through fifth decades of the seventh century BC. They consist chiefly of reports to Esarhaddon and Assurbanipal about cultic concerns and matters connected with the construction and renovation of temple edifices in the major cities of the Assyrian empire, both in the heartland and in the provinces. These fascinating letters throw light on the buildings, refurbishment, and maintenance of temples, the fashioning and installation of statues of the king, the provisioning of the cult, the performance of sacrifices, the rite of sacred marriage, and the processions of divine images.

Eisenbrauns is pleased to announce this quality reprint of Simo Parpola's classic work, Letters from Assyrian Scholars to the Kings Esarhaddon and Assurbanipal.

Eisenbrauns is pleased to announce this quality reprint of Simo Parpola's classic work, Letters from Assyrian Scholars to the Kings Esarhaddon and Assurbanipal. "Part II: Commentary and Appendices" originally appeared in 1983 as AOAT 5/2

Urbanism in ancient society has now become an important topic for both classical and ancient Near Eastern scholars. Equally, the question of prophecy as social institution and literary corpus has been increasingly problematized. The essays in this volume bring together these crucial aspects of modern biblical research, the scope ranging from methodological issues about sociology and urbanism to Assyrian prophecies and specific biblical texts. An introductory chapter surveys recent anthropological study on urbanism, summarizes the essays, and places the different contributions in context.

This book examines temple renovation as a rhetorical topic within royal literature of the ancient Near East. Unlike newly founded temples, which were celebrated for their novelty, temple renovations were oriented toward the past. Kings took the opportunity to rehearse a selective history of the temple, evoking certain past traditions and omitting others. In this way, temple renovations were a kind of historiography. Andrew R. Davis demonstrates a pattern in the rhetoric of temple renovation texts: that kings in ancient Mesopotamia, Israel, Syria and Persia used temple renovation to correct, or at least distance themselves from, some turmoil of recent history and to associate their reigns with an earlier and more illustrious past. Davis draws on the royal literature of the seventh and sixth centuries BCE for main evidence of this rhetoric. Furthermore, he argues for reading the story of Jeroboam I's placement of calves at Dan and Bethel (1 Kgs 12:25-33) as an eighth-century BCE account of temple renovation with a similar rhetoric. Concluding with further examples in the Hellenistic and Roman periods, Reconstructing the Temple demonstrates that the rhetoric of temple renovation was a distinct and longstanding topic in the ancient Near East.

This book examines the relationship between mobility, lived religiosities, and conceptions of divine personhood as they are preserved in textual corpora and material culture from Israel, Judah, Egypt, and Mesopotamia. By integrating evidence of the form and function of religiosities in contexts of mobility and migration, this volume reconstructs mobility-informed aspects of civic and household religiosities in Israel and its world. Readers will find a robust theoretical framework for studying cultures of mobility and religiosities in the ancient past, as well as a fresh understanding of the scope and texture of mobility-informed religious identities that composed broader Yahwistic religious heritage. Cultures of Mobility, Migration, and Religion in Ancient Israel and Its World will be of use to both specialists and informed readers interested in the history of mobilities and migrations in the ancient Near East, as well as those interested in the development of Yahwism in its biblical and extra-biblical forms.