This patristic anthology combines three books (bound as a single volume). In Book 1, through the insights of SS Gregory the Great, Hesychius of Jerusalem, and John Chrysostom, we gain a new perspective on the Book of Job, the most intensly personal book of the Old Testament, challenging us to meditate on how we deal with life. Passages are also included on the function of angels and demons. Book 2 is a partial reprint of The Lament of Eve, comprising the patristic prologue on the first five chapters of Genesis. Book 3 offers patristic guidance through much of the remainder of the Old Testament from Genesis through to the Song of Songs. With St Ephraim the Syrian we learn the Syriac tradition of Genesis. Origen provides interesting insights on Exodus, Leviticus and Numbers; St Gregory of Nyssa on Canticles. Includes extracts from the Prologue from Ochrid by Bishop Nikolai Veimirovich and many of his homilies on Proverbs.

Come, Let Us Worship walks the reader through the Divine Liturgy of St. John Chrysostom, explaining the meaning of each element and how the congregant may best participate in this fundamental act of Orthodox worship. Those new to Orthodoxy and those who wonder about the meaning of the Liturgy will find this small guide a helpful and informative companion.

Fr. Lawrence Farley explores the Acts of the Apostles as St. Luke's sequel to his Gospel--an apology for the Christian Faith as the fulfillment of Judaism, a gospel for all peoples, and a faith that poses no threat to Roman government or society. It's also the greatest adventure story of all time.About the Orthodox Bible Study Companion Series: This commentary was written for your grandmother and for your plumber. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.

Pavel Florensky--certainly the greatest Russian theologian of the last century--is now recognized as one of Russia's greatest polymaths. Known as the Russian Leonardo da Vinci, he became a Russian Orthodox priest in 1911, while remaining deeply involved with the cultural, artistic, and scientific developments of his time. Arrested briefly by the Soviets in 1928, he returned to his scholarly activities until 1933, when he was sentenced to ten years of corrective labor in Siberia. There he continued his scientific work and ministered to his fellow prisoners until his death four years later. This volume is the first English translation of his rich and fascinating defense of Russian Orthodox theology. Originally published in 1914, the book is a series of twelve letters to a "brother" or "friend," who may be understood symbolically as Christ. Central to Florensky's work is an exploration of the various meanings of Christian love, which is viewed as a combination of philia (friendship) and agape (universal love). Florensky is perhaps the first modern writer to explore the so-called "same-sex unions," which, for him, are not sexual in nature. He describes the ancient Christian rites of the adelphopoiesis (brother-making), joining male friends in chaste bonds of love. In addition, Florensky is one of the first thinkers in the twentieth century to develop the idea of the Divine Sophia, who has become one of the central concerns of feminist theologians.