Three pillars supported the empire of New Spain. The first two, the presidio and the mission, have lived on in history and the popular imagination. The third, less studied and less understood, has lived on in the traditions of local self-governance and the distinctive cultural and social patterns of the Southwest. That third pillar is the civil settlement, or town, with its distinctive governmental institutions. Town councils, or cabildos, brought to the northern frontier a high degree of law and order, patterns of local government, a rough democracy, and the principle of justice based on rule of law. The towns populated the Borderlands, introduced industry, and contributed to the economy and defense of Hispanic territories. Let There Be Towns presents the origins and contributions of six of the early settlements of New Spain--San Antonio and Laredo in Spanish Texas, Santa Fe and El Paso in Nuevo Mexico, and San Jose and Los Angeles in Alta California. In Let There Be Towns, Gilbert R. Cruz carefully assesses their importance as part of the Spanish government's policy for implanting in North America the linguistic, social, religious, and political values of the crown. Ten years of archival study, as well as travel through Spain and Mexico researching the origins of colonial towns in parent institutions, have led the author to the provocative conclusion that town settlements and their civil governments were even more important than the more glamorous missions and presidios in establishing Spanish dominion over the northern Borderlands.

This work brilliantly fuses travel narrative with history and cultural studies--yet reads like a novel. It's also a love story that is in no way fictional. A fan letter to the author from a woman named Kim starts a correspondence which details research she's conducting in one-horse towns throughout Arkansas. In the years of rural decline many of these towns dwindled to church, post office, general store, gas station, and a few rundown houses--but every house has a porch, every porch a rocker, and every rocker an old man or woman with a story. Kim and Don agree to collaborate on a book--this one--creating a unique and enchanting work about towns that will never again be their old selves and towns that never fulfilled the brave dreams of their founders. And at the end of the adventure the author and Kim meet, having learned something of expectation and hope--and love. With photos and maps.

A beloved folk singer presents an impassioned account of the fall and rise of the small American towns she cherishes. Dubbed by the New Yorker as "one of America's very best singer-songwriters," Dar Williams has made her career not in stadiums, but touring America's small towns. She has played their venues, composed in their coffee shops, and drunk in their bars. She has seen these communities struggle, but also seen them thrive in the face of postindustrial identity crises. Here, in an account that "reads as if Pete Seeger and Jane Jacobs teamed up" (New York Times), Williams muses on why some towns flourish while others fail, examining elements from the significance of history and nature to the uniting power of public spaces and food. Drawing on her own travels and the work of urban theorists, Williams offers real solutions to rebuild declining communities. What I Found in a Thousand Towns is more than a love letter to America's small towns, it's a deeply personal and hopeful message about the potential of America's lively and resilient communities.

Quentin Jacobson has spent a lifetime loving Margo Roth Spiegelman from afar. So when she cracks open a window and climbs into his life - dressed like a ninja and summoning him for an ingenious campaign of revenge - he follows. After their all-nighter ends, Q arrives at school to discover that Margo has disappeared.

A sweeping and eye-opening study of wealth inequality and the dismantling of local government in four working-class US cities that passionately argues for reinvestment in people-centered leadership and offers “a welcome reminder of what government can accomplish if given the chance” (San Francisco Chronicle). Decades of cuts to local government amidst rising concentrations of poverty have wreaked havoc on communities left behind by the modern economy. Some of these discarded places are rural. Others are big cities, small cities, or historic suburbs. Some vote blue, others red. Some are the most diverse communities in America, while others are nearly all white, all Latino, or all Black. All are routinely trashed by outsiders for their poverty and their politics. Mostly, their governments are just broke. Forty years after the anti-tax revolution began protecting wealthy taxpayers and their cities, our high-poverty cities and counties have run out of services to cut, properties to sell, bills to defer, and risky loans to take. In this “astute and powerful vision for improving America” (Publishers Weekly), urban law expert and author Michelle Wilde Anderson offers unsparing, humanistic portraits of the hardships left behind in four such places. But this book is not a eulogy or a lament. Instead, Anderson travels to four blue-collar communities that are poor, broke, and progressing. Networks of leaders and residents in these places are facing down some of the hardest challenges in American poverty today. In Stockton, California, locals are finding ways, beyond the police department, to reduce gun violence and treat the trauma it leaves behind. In Josephine County, Oregon, community leaders have enacted new taxes to support basic services in a rural area with fiercely anti-government politics. In Lawrence, Massachusetts, leaders are figuring out how to improve job security and wages in an era of backbreaking poverty for the working class. And a social movement in Detroit, Michigan, is pioneering ways to stabilize low-income housing after a wave of foreclosures and housing loss. Our smallest governments shape people’s safety, comfort, and life chances. For decades, these governments have no longer just reflected inequality—they have helped drive it. But it doesn’t have to be that way. Anderson shows that “if we learn to save our towns, we will also be learning to save ourselves” (The New York Times Book Review).

Taken for granted by fans today, Sunday baseball was made possible only after decades of contention between evangelical Sabbatarians seeking enforcement of antiquated "blue laws," and an alliance of "Pro-Sabs" who prevailed against them with strategy and tenacity. At the heart of the struggle was a debate over the First Amendment and the place of religion in public life. Drawing on case records, this book details the legal and political battles and describes the roles of the judges, law enforcement officers and politicians, and the ordinary citizens who wanted to enjoy baseball on Sunday. The contributions of unheralded civil rights pioneers--such as Joe Neet, John Powell and Lewis Perrine--are documented.