The early historic, ca. A.D. 1615, Neutral Iroquoian Christianson village site (AiHa-2) proves to be integral in the development of the historic Neutral sequence and the understanding of fur trade related events in early seventeenth century southern Ontario. The following aspects of the Christianson site are emphasized: an examination of the ecological factors which may have influenced the placement of the village; the morphology of the site, focussing on interior longhouse planning; and, analysis of the artifact assemblage.

Patterns of the Past has been published to commemorate the one hundredth anniversary of the founding of the Ontario Historical Society. Organized on 4 Sept 1888 as the Pioneer Association of Ontario, the Society adopted its current name in 1898. Its objectives, for a century, have been to promote and develop the study of Ontario’s past. The purpose of this book is both to commemorate and to carry on that worthy tradition. Introduced by Ian Wilson, Archivist of Ontario, and edited by Roger Hall, William Westfall and Laurel Sefton MacDowell, this distinctive volume is a landmark not only in the Society’s history but in the prince’s historiography. Eighteen scholars have pooled their talents to fashion a volume of fresh interpretive essays that chronicle and analyze the whole scope of Ontario’s rich and varied past. New light is thrown on our understanding of early native peoples, rural life in Upper Canada, the opening of the North, the impact of railways, and the growth of businesses and institutions. And there is much social study here too, especially of the new roles for women in industrial society, of working class experience, of ethnic groups, and of children in our society’s past. As well, there are innovative treatments of the conservation movement, of science’s role in provincial society, and of the relationship between society and culture in small towns. Anyone with an interest in the history of Canada’s most populous province will find much in this comprehensive collection.

This timely volume offers a compilation of twenty-four articles covering a wide spectrum of topics in Iroquoian archaeology. Culled from leading publications, the pieces collectively represent the current state of knowledge and research in the field. A comprehensive research bibliography with more than 500 entries will be a key resource for specialists and non-specialists alike. Both text and bibliography are structured in five sections: Origins; Precolumbian Dynamics; Postcolumbian Dynamics; Material Culture Studies; and Contemporary Iroquois Perspectives, Repatriation, and Collaborative Archaeology. Along with seminal essays by major figures in regional archaeology, the book includes responses by Haudenosaunee writers to the political context of contemporary archaeological work. This collection will prove indispensable to scholars in all areas of Iroquois studies, students and teachers of Iroquoian archaeology, and professional and avocational archaeologists in the United States and Canada.

While contact with explorers, missionaries, and traders made a significant impact on natives of the Eastern Woodlands, Indian peoples cannot be solely understood from the historical record. Here, in Societies in Eclipse, archaeologists combine recent research with insights from anthropology, historiography, and oral tradition to examine the cultural landscape preceding and immediately following the arrival of Europeans. The evidence suggests that native societies were in the process of significant cultural transformation prior to contact.

« Because of the ceremonial and ritual aspects of the practice in Native American societies, smoking pipes are important cultural artifacts. The essays in Smoking and Culture constitute the first sustained inerpretive study of smoking pipes, focusing on the cultural significance of smoking both before and after European contact. »--Résumé de l'éditeur.

In the mid-to late 1660s and early 1670s, the Haudenosaunee established a series of settlements at strategic locations along the trade routes inland at short distances from the north shore of Lake Ontario. From east to west, these communities consisted of Ganneious, on Napanee or Hay Bay, on the Bay of Quinte; Kenté, near the isthmus of the Quinte Peninsula; Ganaraské, at the mouth of the Ganaraska River; Quintio, on Rice Lake; Ganatsekwyagon, near the mouth of the Rouge River; Teiaiagon, near the mouth of the Humber River; and Qutinaouatoua, inland from the western end of Lake Ontario. All of these settlements likely contained people from several Haudenosaunee nations as well as former Ontario Iroquoians who had been adopted by the Haudenosaunee. These self-sufficient places acted as bases for their own inhabitants but also served as stopovers for south shore Haudenosaunee on their way to and from the beaver hunt beyond the lower Great Lakes. The Cayuga village of Kenté was where, in 1668, the Sulpicians established a mission by the same name, which became the basis for the region’s later name of Quinte. In 1676, a short-lived subsidiary mission was established at Teiaiagon. It appears that most of the north shore villages were abandoned by 1688. This volume brings together traditional Indigenous knowledge as well as documentary and recent archaeological evidence of this period and focuses on describing the historical context and efforts to find the settlements and presents examinations of the unique material culture found at them and at similar communities in the Haudenosaunee homeland. Available formats: trade paperback and accessible PDF