The mystifying murder of a child brings us into a dark world of intrigue When returning WWII veteran Bill Warren becomes the replacement police chief of a quiet Cape Cod town, his duties seem simple: days spent breaking up petty rackets and domestic disturbances and nights spent caring for his disabled son. But these commitments can't shut out the echoes of the life he might have led. Then a child goes missing and Warren begins an investigation more frightening than any he could have imagined. As the case grows increasingly mystifying and attracts statewide attention, the press converges on the placid Cape. Desperate to get answers before another child dies, Warren will have to confront a criminal conspiracy, a secretive pharmaceutical firm, and an odd local clergyman who may be either a miracle worker or a madman. The America that Warren left is not the one he has returned to. As the investigation expands into the squalid corners of a world where the police may be as culpable as the men they hunt, Warren is confronted by his own past and the threat it poses to his future. A thrilling debut in the finest noir tradition, a painterly evocation of a seminal time and place, Lesser Evils is a vivid portrait of a father trying to remain honorable in a changing world. The novel will keep you riveted until its startling and unexpected denouement.

Groundbreaking exploration of the philosophy underpinning Western humanitarian intervention The principle of the “lesser evil”—the acceptability of pursuing one exceptional course of action in order to prevent a greater injustice—has long been a cornerstone of Western ethical philosophy. From its roots in classical ethics and Christian theology, to Hannah Arendt’s exploration of the work of the Jewish Councils during the Nazi regime, Weizman explores its development in three key transformations of the problem: the defining intervention of Médecins Sans Frontières in mid-1980s Ethiopia; the separation wall in Israel-Palestine; and international and human rights law in Bosnia, Gaza and Iraq. Drawing on a wealth of new research, Weizman charts the latest manifestation of this age-old idea. In doing so he shows how military and political intervention acquired a new “humanitarian” acceptability and legality in the late twentieth and early twenty-first centuries.

Does your faith inform your daily choices? Lesser Evils reflects on the decisions we make every day, from “Do I take this parking space?” to “Do I wear this mask?” to “Do I choose to forgive you?” Daily scripture, reflections, personal questions, and prayers for individual devotions or group study explore how to attempt to seek wisdom and do good as followers of Jesus. A study guide for groups is included.

Must we fight terrorism with terror, match assassination with assassination, and torture with torture? Must we sacrifice civil liberty to protect public safety? In the age of terrorism, the temptations of ruthlessness can be overwhelming. But we are pulled in the other direction too by the anxiety that a violent response to violence makes us morally indistinguishable from our enemies. There is perhaps no greater political challenge today than trying to win the war against terror without losing our democratic souls. Michael Ignatieff confronts this challenge head-on, with the combination of hard-headed idealism, historical sensitivity, and political judgment that has made him one of the most influential voices in international affairs today. Ignatieff argues that we must not shrink from the use of violence--that far from undermining liberal democracy, force can be necessary for its survival. But its use must be measured, not a program of torture and revenge. And we must not fool ourselves that whatever we do in the name of freedom and democracy is good. We may need to kill to fight the greater evil of terrorism, but we must never pretend that doing so is anything better than a lesser evil. In making this case, Ignatieff traces the modern history of terrorism and counter-terrorism, from the nihilists of Czarist Russia and the militias of Weimar Germany to the IRA and the unprecedented menace of Al Qaeda, with its suicidal agents bent on mass destruction. He shows how the most potent response to terror has been force, decisive and direct, but--just as important--restrained. The public scrutiny and political ethics that motivate restraint also give democracy its strongest weapon: the moral power to endure when the furies of vengeance and hatred are spent. The book is based on the Gifford Lectures delivered at the University of Edinburgh in 2003.

The first in a series set in D&D’s Forgotten Realms, about twin tiefling sisters, an alluring yet unsettling half-demonic race of outcasts Rejected at birth and raised in a village of tiefling misfits, Farideh expects a life without friends, love, or control over her destiny. Then she makes a pact with a devil named Lorcan, and everything changes. Lorcan promises all she ever dreamed of and asks for nothing in return. Her twin sister Havilar urges Farideh to resist the devil’s sway. But Farideh’s not so sure. Lorcan may be dangerous but the power he offers is exhilarating. In the ruins of Neverwinter, Farideh’s doubts get tangled up in a devilish snare six layers deep. A succubus playing human pawns against an otherworldly foe sees the twins as obstacles in her path. And Lorcan’s monstrous sisters have their eyes on the city—and on Farideh. There’s no time to question her pact with Lorcan—it will take every ounce of Farideh’s newfound powers to get out of Neverwinter alive. Brimstone Angels is the first book in the Brimstone Angels series. Titles in Erin Evans’ Brimstone Angels Series Brimstone Angels Brimstone Angels: Lesser Evils The Adversary Fire in the Blood Ashes of the Tyrant The Devil You Know

This book comprises 14 essays by scholars who disagree about the methods and purposes of comparing Nazism and Communism. The central idea is that if these two different memories of evil were to develop in isolation, their competition for significance would distort the real evils both movements propagated. Whilst many reject this comparison because they feel it could relativize the evil of one of these movements, the claim that a political movement is uniquely evil can only be made by comparing it to another movement. How do these issues affect postwar interrelations between memory and history? Are there tensions between the ways postwar societies remember these atrocities, and the ways in which intellectuals and scholars reconstruct what happened? Nazism and Communism have been constantly compared since the 1920s. A sense of the ways in which these comparisons have been used and abused by both Right and Left belongs to our common history. These twentieth century evils invite comparison, if only because of their traumatic effects. We have an obligation to understand what happened, and we also have an obligation to understand how we have dealt with it.

The book's title, The Lesser of Two Evils, describes the dilemma and ultimate fate of the two million Eastern European Jews following the infamous Ribbentrop-Molotov pact of August, 1939, which divided the regions of eastern Poland, the Baltics, and, eastern Romania between Nazi Germany and the U.S.S.R. Because of the imminent geographical and political changes, the Jews in these areas had to calculate who was the "lesser of two evils" - the Soviets or the Nazis. The book, originally published in Hebrew, is the culmination of 30 years of research by noted historian Dov Levin. It is the only study that deals comprehensively with the economic, social, religious, cultural, and political consequences of this overlooked episode in modern history. In order to obtain an authentic account, the author interviewed hundreds of witnesses and consulted thousands of original documents in 13 languages. The book also portrays the everyday life of the Jewish communities at that time. The events that occurred during this significant period in Jewish history led directly to the destruction of the Jewish populations of these regions in the Holocaust.