British influence on what was to become the British Empire and French influence on French speaking Africa have been extensively explored so far, but few books focus on French missions in Britain’s sphere of influence. The French missionary Eugène Casalis represents a perhaps unique experience of a man taking part in the nation-building process in an African country, Lesotho, which belonged to London’s ‘reserve’. Casalis was to become the King’s special advisor and is still hailed today as one of the few men who built the country. Based on the research of a dozen African and European academics who convened in Morija in 2012 to commemorate the bicentenary of that great Protestant humanist and to analyse “Missionary Work in Africa in Eugene Casalis’s Time and Beyond”, this book will provide fresh and stimulating material for readers interested in colonial and post-colonial studies, missions and religion, and cultural and historical exchanges between the Southern part of the African continent and Great Britain.

The end of the 20th century was a time of post-colonial repentance in the Western world. On 23rd February 2005, a law was passed in France, stressing “the positive role of the French presence overseas”, triggering considerable controversy. However, the fascinating history of the French missionary Eugène Casalis illustrates that there are some cases where “the French presence overseas” is still perceived positively, as shown by the commemorative stamps issued by the Kingdom of Lesotho in 1983, celebrating the 150th anniversary of the arrival of the first French missionaries in the country. Of course, the context was unique since France had no economic or political stakes in that part of the world, and therefore the French missionary presence was totally apostolic and disinterested. Eugène Casalis was born in Béarn at the foot of the Pyrénées in 1812, and remained deeply attached to his native land throughout his life. In 1832, he was sent to Southern Africa by the Paris Evangelical Missionary Society. Unexpected circumstances led him to Basutoland, present-day Lesotho, where he struck up an unfailing friendship, based on mutual trust and esteem, with the Sotho King Moshoeshoe. In addition to his missionary task, Casalis transcribed the language and contributed largely to the economic development of the country, while concurrently supporting the King in his efforts to convince the British to help him fight Boer expansionism. He gave invaluable diplomatic aid and advice to the King during the 23 years he spent in the country. Back in France in 1855, he became the director of the House of Missions where he trained a number of young men to become missionaries. His eldest son became a missionary to Lesotho and his eldest daughter married a missionary with whom she returned to Lesotho where she brought up a large family. All this has contributed to making the name of Casalis well-known in the Kingdom to this day. To a certain extent, Lesotho's accession to independence in 1966 can be perceived as a distant result of Casalis's work. The present King, Letsie 111, is a direct descendant of King Moshoeshoe.

This book is a much needed contribution to interdisciplinary research on the intersection of French and Francophone Studies and Translation Studies. It highlights the symbiotic relationship between the two disciplines whereby theories and concepts developed in translation studies provide useful models and paradigms for studying francophone literature, while major concepts that hold sway in the francophone world provide a solid basis for elucidating and understanding translation phenomena. The book is at once a contribution to the growing field of postcolonial francophone studies and the sub-area of postcolonial translation theory. Contributors are experts from a variety of disciplines and hail from various regions across the globe. What unites them is their interest in translation and its conceptualization both as an interlinguistic practice and a metaphor for intercultural communication and transcultural relations. The contributions draw on literature, film, historical documents and critical theories by French and francophone thinkers, highlighting the significance of translation for African, Caribbean and migrant francophone discourse.