"This volume gathers the proceedings of the Paris conference in Philonic studies (2017), consisting of 23 papers by contributors from 8 countries. Fifty years after the Lyon conference, it aimed at taking a retrospective look at the intellectual contexts and the academic fields in which Philonic studies have penetrated, as well as the ways in which they evolved. The work of the Alexandrian became of major importance in the history of philosophy. It has been studied as a source of cultured Christianity, in connection with Second Temple Judaism and the Alexandrian Jewish community, but also in the context of research on rabbinic Judaism, New Testament and philosophy of the imperial era. Ce volume rassemble les actes du colloque de Paris (2017), qui râeunit 23 intervenants de 8 nationalitâes. Cinquante ans apráes le colloque de Lyon, il s'agissait de râeflâechir aux milieux intellectuels et aux disciplines universitaires dans lesquels les âetudes philoniennes avaient pâenâetrâe le monde de la recherche, les bases sur lesquelles elles avaient âevoluâe. L'¶uvre de l'Alexandrin a pris une importance majeure dans l'histoire de la philosophie; elle a âetâe explorâee comme source du christianisme lettrâe, en lien avec le judaèisme de l'âEpoque du Second Temple et la communautâe juive d'Alexandrie, mais aussi dans le cadre des âetudes sur le judaèisme rabbinique, dans le dâeveloppement des âetudes sur le Nouveau Testament et sur la philosophie de l'âepoque impâeriale"--

Studies on Philo and Hellenistic Judaism from experts in the field The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE). Volume 33 includes a special section on the history of editions of Philo, five general articles on Philo’s work, an annotated bibliography, and thirteen book reviews.

Studies on Philo and Hellenistic Judaism from experts in the field The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria. This volume includes five articles on topics ranging from preserved fragments of Philo to travel in Philo’s works. Nine book reviews cover recent books on Philo, Josephus, and ancient pedagogy. Features: Articles on aspects of Hellenistic Judaism written by scholars from around the world Comprehensive bibliography and book reviews

The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).

The Studia Philonica Annual is a scholarly journal devoted to the study of Hellenistic Judaism, particularly the writings and thought of the Hellenistic-Jewish writer Philo of Alexandria (circa 15 BCE to circa 50 CE).

This volume is a continuation of Philo of Alexandria: an Annotated Bibliography 1937-1986, published by Roberto Radice and David Runia in 1988 (second edition 1992). Prepared with the collaboration of the International Philo Bibliography Project, it contains a complete listing of all scholarly writings on Philo in all languages for the period 1987 to 1996. Part One lists texts, translations, commentaries etc. (75 items). Part Two contains critical studies (880 items). In part Three additional works for the years 1937-1986 are presented (170 items). In all cases a brief description of the contents of the contribution is given. Seven indices, including a detailed Index of subjects, complete the work.

Inspired by analogies betwen the construction of heresy and the representation of madness described by Michael Foucault in in Histoire de la folie à l'âge classique (Madness and Civilization), The Notion of Heresy in Greek Literature in the Second and Third Centuries demonstrates how the concept of heresy emerges in the work of Justin Matyr. It shows that this invention created a concept capable of dominating every current suspected of endangering ecclesial harmony, and transformed the tradition of Greek historiography of philosophical schools by combining it with the apocalyptic theme of diabolical conspiracy. Le Boulluec examines how this model is refined by Irenaeus, then modified by Clement of Alexandria and Origen. First published in 1985 as d'hérésie dans la littérature grecque (IIe-IIIesiècles), this newly translated work includes a substantial new introduction surveying literature in the previous decades. In line wth Walter Bauer's pioneering book, which overturned the confessional model making heresy a later falsification of orthodoxy, it shows that the notion of heresy was invented in the second century and then refined in order to remove all legitimacy from diversity and pluralism in the fields of doctrine and practice. Le Boulluec studies rhetorical practices and polemical assimilations to highlight key debates on the relationship between philosophy, Christianity, and Judaism, and to examine the conflict of interpretations that drive the exegesis of the Bible in constructing an orthodoxy.