The book's argument depends, as do most proposals in education, upon cer tain positions in the philosophy of education. I believe that education should be primarily concerned with developing understanding, with initiation into worth while traditions of intellectual achievement, and with developing capacities for clear, analytic and critical thought. These have been the long-accepted goals of liberal education. In a liberal education, students should come to know and appre ciate a variety of disciplines, know them at an appropriate depth, see the interconnectedness of the disciplines, or the modes of thought, and finally have some critical disposition toward what is being learned, to be genuinely open minded about intellectual things. These liberal goals are contrasted with goals such as professional training, job preparation, promotion of self-esteem, social engineering, entertainment, or countless other putative purposes of schooling that are enunciated by politicians, administrators, and educators. The book's argument might be consistent with other views of education especially ones about the training of specialists (sometimes called a professional view of education)-but the argument fits best with a liberal view of education. The liberal hope has always been that if education is done well, then other per sonal and social goods will follow. The development of informed, critical, and moral capacities is the cornerstone for personal and social achievements.

The Spirit of Africville is a multi-faceted account of a proud African Nova Scotian community, and of the systematic neglect, ignorance and arrogance that led to its demolition.

Based on his extensive investigation of the global environmental crisis, in which he explored five continents, "Earth Odyssey" recounts Hertsgaard's search for the answer to the essential question of our time: Is the future of the human species at risk?

Sentimental stories of faith, adventure, and heroism; writers include Faith Baldwin and Zane Grey.