"Lela in Bali tells the story of an annual festival of eighteenth-century kingdoms in Northern Cameroon that was swept up in the migrations of marauding slave-raiders during the nineteenth century and carried south towards the coast. Lela was transformed first into a mounted durbar, like those of the Muslim states, before evolving in tandem with the German colonial project into a festival of arms. Reinterpreted by missionaries and post-colonial Cameroonians, Lela has become one of the most important of Cameroonian festivals and a crucial marker of identity within the state, Richard Fardon's reconstruction of two hundred years of history is an essential contribution not only to Cameroonian studies but also to the broader understanding of the evolution of African cultures."--BOOK JACKET.

This book explores the relevance of classical ideas in the anthropology of time tothe way we understand history, participate in the events around us, and experienceour lives. Time is not just an abstract principle we live by or a local cultural construct: it is shaped, punctuated, organized, and suffered in complex ways by real people negotiating their lives and relations with others. Space may be opened up for politics, violence or revolutionary change within the framework of ceremonial markers of social time: holy days, festivals and carnivals. People create and recreate patterns in the way they imagine the past, present and future at such moments, through material objects, language, symbolic action and bodily experience. The rhythms of social life, including periodic episodes of sacred or special time, interact with 'historical events' in strange ways. They are fundamental not only to the human condition but to the making andremembering of history, as well as to what we recognize as the unexpected or abnormal. The Qualities of Time brings anthropologists and archaeologists together in a new conversation about the 'patterns' of our understanding and experience of time. The authors reflect on how we should interpret evidence about the distant past, andhow far the structuring of social time is a human universal. They also consider whether anthropology itself has been so oriented to the present it has still to develop ways of dealing with temporality. The interactions of time-structures, ceremonials, and specific historical events, including violence inspired by the millennium, are interrogated. The experience of individuals who feel the times are for them 'out of joint' is also examined. By combining socio-cultural, philosophical and historical approaches, thisthought-provoking book moves anthropological debates about time's qualities wellbeyond existing studies.This book explores the relevance of classical ideas in the anthropology of time toth

"Numerous titles focusing on particular beliefs in Africa exist, including Marcel Griaule′s Conversations with Ogotemmeli, but this one presents an unparallelled exploration of a multitude of cultures and experiences. It is both a gateway to deeper exploration and a penetrating resource on its own. This is bound to become the definitive scholarly resource on African religions." — Library Journal, Starred Review "Overall, because of its singular focus, reliability, and scope, this encyclopedia will prove invaluable where there is considerable interest in Africa or in different religious traditions." –Library Journal As the first comprehensive work to assemble ideas, concepts, discourses, and extensive essays in this vital area, the Encyclopedia of African Religion explores such topics as deities and divinities, the nature of humanity, the end of life, the conquest of fear, and the quest for attainment of harmony with nature and other humans. Editors Molefi Kete Asante and Ama Mazama include nearly 500 entries that seek to rediscover the original beauty and majesty of African religion. Features · Offers the best representation to date of the African response to the sacred · Helps readers grasp the enormity of Africa′s contribution to religious ideas by presenting richly textured concepts of spirituality, ritual, and initiation while simultaneously advancing new theological categories, cosmological narratives, and ways to conceptualize ethical behavior · Provides readers with new metaphors, figures of speech, modes of reasoning, etymologies, analogies, and cosmogonies · Reveals the complexity, texture, and rhythms of the African religious tradition to provide scholars with a baseline for future works The Encyclopedia of African Religion is intended for undergraduate and graduate students in fields such as Religion, Africana Studies, Sociology, and Philosophy.

Tiger in an African palace collects eight essays about kinship and belonging that Richard Fardon wrote to complement his monographs on West Africa. The essays extend those book-length descriptions by pursuing their wider implications for theory in social anthropology: exploring the relationship between comparison and historical reconstruction, and questioning the fit between personal, ethnic and cosmopolitan identities in contemporary West African nations. In an Introduction written specially for this Langaa collection, Richard Fardon retraces the career-long development of his preoccupation with concepts of identification and transformation, and their relevance to understanding West African societies comparatively and historically.

This study of oral tradition in African literature is borne from the awareness that African verbal arts still survive in works of discerning writers and in the conscious exploration of its tropes, perspectives, philosophy and consciousness, its complementary realism, and ontology, for the delineation of authentic African response to memory, history and other possible comparisons with modern existence such as witnessed in recent developments of the African novel. In this series we have strived to adopt innovative and multilayered perspectives on orality or indigeneity and its manifestations on contemporary African and new literatures. These studies use multi-faceted theories of orality which discuss and deconstruct notions of history, truth-claims and identity-making, not excluding gender and genealogy (cultural and biological) studies in African contexts.

In Cameroon, conflicts emerging from land ownership and boundary discrepancies have reached record heights with the North West Region serving as the theatre of land and boundary conflicts. These conflicts are not just rampant, but have taken shifting positions, making the much-cherished desire for peaceful cohabitation a far-fetched possibility. As this book shows, the ordinances of the 1970s which stopped traditional communities from making claims of ownership of land, the unwillingness of the traditional elite to understand and accept the arbitrary colonial imposed boundaries, and the dubious role played by those in authority in an attempt to solve or identify the root causes of these conflicts constituted the bed rock for the emergence of multi-dimensional problems. This book argues that conflicts in the North West Region have been promoted by the colonial factor, the authorities’ insistence on focusing on the consequences rather than on the deep causes, land laws, administrative orders and formally made arrangements. It argues very strongly that conflicts in the North West Region have become so protracted that solving them has been an uphill task.