Once it was an aerial disaster for the universe, Su Jinyue, as one of the outstanding Businesswoman of the thirty-first century, became the richest man in the Direct Daughter, whose father was not in pain but was also afraid of being forced to jump into the lake to commit suicide.Daddy not in pain? Little Sister Shu's framing? Abandoned Scumbag? Su Jinyue expressed that this was none of his business! Their grandma would make them kneel down one by one and call them 'great king'.However... That prince, you wait!You look like my future husband. Can you marry me? The kind that can give birth!

The genius technology woman brought the system over the handsome brother comes to support me the king of assassins was used as a bodyguard destroying the marriage contract torturing the scum of a man and being so elegant and unrestrained.

once again she was a human she swore to trample all the people who harmed her in her previous life under her feet

Inside the "Most Haunted" House in New Orleans The legend of Madame Delphine Lalaurie, a wealthy society matron, has haunted the city of New Orleans for nearly two hundred years. When fire destroyed part of her home in 1834, the public was outraged to learn that behind closed doors Lalaurie routinely bound, starved, and tortured her slaves. Forced to flee the city, her guilt was unquestioned, and tales of her actions have become increasingly fanciful and grotesque over the decades. Even today, the Laulaurie house is described as the city 's "most haunted" during ghost tours. Carolyn Long, a meticulous researcher of New Orleans history, disentangles the threads of fact and legend that have intertwined over the decades. Was Madame Lalaurie a sadistic abuser? Mentally ill? Or merely the victim of an unfair and sensationalist press? Using carefully documented eyewitness testimony, archival documents, and family letters, Long recounts Lalaurie's life from legal troubles before the fire and scandal through her exile to France and death in Paris in 1849. Themes of mental illness, wealth, power, and questions of morality in a society that condoned the purchase and ownership of other human beings pervade the book, lending it an appeal to anyone interested in antebellum history. Long's ability to tease the truth from the knots of sensationalism is uncanny as she draws the facts from the legend of Madame Lalaurie's haunted house.

Polygamy in the Law of Moses argues that the Mosaic Law provides implicit support for polygamy as a licit practice in the Old Testament period. This assertion is contrary to the claims of a number of contemporary influential scholars. This book examines six key texts: Exodus 21:7-11; Leviticus 18:18; Deuteronomy 17:17; 21:15-17; 22:23-29; and 25:5-10. Each of these key texts are contested by various scholars regarding their implications for understanding polygamy in the Hebrew Bible. Ryan J. Stephens provides an examination of each of these key texts as well as a critical interaction with and evaluation of counter claims made by scholars. Stephens provides clarity to the discussion of polygamy in the Hebrew Bible in support of the view that polygamy was a licit practice in the Old Testament period.

The articles in Nordic Inheritance Law through the Ages – Spaces of Action and Legal Strategies explore the significance of inheritance law through the use of topical and in-depth studies that bring life to historical and contemporary Nordic inheritance law practices.